Channel
@KutupNahwia
On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry
3,899subscribers
+47 since we began measuring on 10 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
| Telegram ID | -1002102385923 |
|---|---|
| Type | Channel |
| Username | @KutupNahwia |
| Created | Between 1 November 2023 and 31 May 2024 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 10 August 2026 |
| Last confirmed live | 15 September 2026 |
| Measurements held | 13 |
| Confirmed unchanged | 1 time, most recently 15 September 2026 |
| On Telegram | t.me/KutupNahwia |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 14 September 2026 and assigned it the closest of 31 fixed categories, at 85% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 15 Sept 2026, 01:39 | 3,899 | -6 |
| 11 Sept 2026, 20:36 | 3,905 | +7 |
| 7 Sept 2026, 10:56 | 3,898 | -8 |
| 2 Sept 2026, 14:05 | 3,906 | +8 |
| 30 Aug 2026, 16:27 | 3,898 | +4 |
| 27 Aug 2026, 21:48 | 3,894 | +3 |
| 25 Aug 2026, 05:29 | 3,891 | +1 |
| 22 Aug 2026, 12:45 | 3,890 | +2 |
| 19 Aug 2026, 11:54 | 3,888 | +1 |
| 16 Aug 2026, 21:58 | 3,887 | +14 |
| 13 Aug 2026, 15:06 | 3,873 | +18 |
| 10 Aug 2026, 10:51 | 3,855 | +3 |
| 10 Aug 2026, 00:15 | 3,852 | first reading |
20 posts held, back to 5 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 31 July 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
56 reactions across 18 posts, in 4 distinct kinds. The most used accounts for 89.3% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 50 | 89.3% | |
| 😢 | 3 | 5.36% | |
| 👍 | 2 | 3.57% | |
| 💯 | 1 | 1.79% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 18 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 56 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 5 June 2026 to 31 July 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
روى أبو هريرة رضي الله عنه: أنَّ رسولَ اللَّهِ ﷺ خرجَ إلى المقبَرةِ، فقالَ: السَّلامُ عليكُم دارَ قومٍ مُؤمنينَ، وإنَّا إن شاءَ اللَّهُ بِكُم لاحقونَ، وَدِدْتُ أنِّي قد رَأيتُ إخوانَنا. قالوا يا رسولَ اللَّهِ، ألَسنا إخوانَكَ؟ قالَ: بل أنتُمْ أصحابي، وإخواني الَّذينَ لم يَأتوا بعدُ، وأَنا فرَطُهُم على الحَوض. قالوا: يا رَسولَ اللَّهِ، كيفَ تعرِفُ مَن يأتي بعدَكَ مِن أمَّتِكَ؟ قالَ: أرأَيتَ لو كانَ لرجلٍ خَيلٌ غر…
❤1
إعراب (نحو) و(مثل) ونظائرهما لـ(نحو) و(مثل) ونظائرهما حالتان: الأولى: أن تأتيَ بعد تمامِ الكلامِ. الثانية: أن تأتيَ قبلَ تمامِ الكلامِ. 1- فإن جاءت بعدَ تمامِ الكلامِ كقولِك: (الفاعل مرفوعٌ نحو" ذهبَ الرجلُ") فيجوزُ فيها الوجهانِ الرفعُ والنصبُ. أما النصبُ فلأنَّها كلمةٌ واقِعةٌ في جملةٍ مكمِّلةٍ لجملةٍ قبلَها، وما كان كذلكَ جازَ نصبُه سواءٌ أكانَت الجملةُ توكيديَّةً نحوَ (هذا ابني حقًّا). ومنه قوله: ((وعدَ الله ل…
❤3
لَقِيتُ عَبْدَ اللَّهِ بنَ عَمْرِو بنِ العَاصِ رَضِيَ اللَّهُ عنْهمَا، قُلتُ: أخْبِرْنِي عن صِفَةِ رَسولِ اللَّهِ صَلَّى اللهُ عليه وسلَّمَ في التَّوْرَاةِ، قالَ: أجَلْ؛ واللَّهِ إنَّه لَمَوْصُوفٌ في التَّوْرَاةِ ببَعْضِ صِفَتِهِ في القُرْآنِ: {يَا أَيُّهَا النَّبِيُّ إِنَّا أَرْسَلْنَاكَ شَاهِدًا وَمُبَشِّرًا وَنَذِيرًا} [الأحزاب: 45]، وحِرْزًا لِلْأُمِّيِّينَ، أنْتَ عَبْدِي ورَسولِي، سَمَّيْتُكَ المتَوَكِّلَ، ليسَ …
❤6
🖥 فيديو قصير عن تصغير محذوف اللام والفاء، من كتاب النحو الواضح
👍1
عن أبي هريرة رضي الله عنه قال: قال رسول الله ﷺ: إنَّ في الجُمُعةِ لَساعةً لا يوافِقُها مُسلِمٌ يَسألُ اللهَ فيها خَيرًا، إلَّا أعطاه إيَّاه، قال: وهي ساعةٌ خَفيفةٌ. وفي روايةٍ: ولَم يَقُلْ: وهي ساعةٌ خَفيفةٌ. خلاصة حكم المحدث: [صحيح] المصدر : صحيح مسلم | الصفحة أو الرقم : 852 | التخريج : أخرجه البخاري (5294) بزيادة "قائم يصلي" بعد لفظ "مسلم اللَّهمَّ صَلِّ عَلىٰ مُحَمَّدٍ وعَلىٰ آلِ مُحَمَّدٍ كَمَا صَلَّيْتَ عَلى…
❤6
قال النبيُّ ﷺ: لا تُطروني كما أطرَتِ النَّصارى ابنَ مَريَمَ؛ فإنَّما أنا عَبدُه، فقولوا: عبدُ اللهِ ورَسولُه. خلاصة حكم المحدث: [صحيح] الراوي: عمر بن الخطاب | المحدث: البخاري | المصدر: صحيح البخاري الصفحة أو الرقم: 3445 اللَّهمَّ صَلِّ عَلىٰ مُحَمَّدٍ وعَلىٰ آلِ مُحَمَّدٍ كَمَا صَلَّيْتَ عَلىٰ إبْرَاهِيمَ وَعَلَىٰ آلِ إبْرَاهِيمَ وبَارِكْ عَلَىٰ مُحَمَّدٍ وعَلَىٰ آلِ مُحَمَّدٍ كَمَا بَارَكتَ عَلَىٰ إبْرَاهِيمَ وَع…
❤4
للتذكرة
❤3👍1
Sticker, posted without a caption
❤2
أتى النَّبيَّ صلَّى اللَّهُ علَيهِ وسلَّمَ رجلٌ، فَكَلَّمَهُ، فجَعلَ ترعدُ فرائصُهُ، فقالَ لَهُ: هوِّن عليكَ، فإنِّي لستُ بملِكٍ، إنَّما أَنا ابنُ امرأةٍ تأكُلُ القَديدَ. الراوي: أبو مسعود عقبة بن عمرو | المحدث: الألباني | المصدر: صحيح ابن ماجه اللَّهمَّ صَلِّ عَلىٰ مُحَمَّدٍ وعَلىٰ آلِ مُحَمَّدٍ كَمَا صَلَّيْتَ عَلىٰ إبْرَاهِيمَ وَعَلَىٰ آلِ إبْرَاهِيمَ وبَارِكْ عَلَىٰ مُحَمَّدٍ وعَلَىٰ آلِ مُحَمَّدٍ كَمَا بَارَكت…
❤2💯1
كتاب شرح فاءات القرآن الكريم - مكاوي 📚 كتاب نحوي تطبيقي
#من_فقه_اللغة في تَفْصِيلِ أحْوالِ السَّارِقِ وأوْصَافِهِ 🎆 إِذا كانَ يَسْرِقُ المتاعَ مِنَ الأَحْرازِ، فَهُوَ سَارِق. 🎆 فإِذا كانَ يَقْطَعُ على القَوافِلِ، فَهُوَ لِصٌّ وقُرْضُوب. 🎆 فإذا كانَ يَسْرقُ الإِبِلَ، فَهُوَ خَارِب. 🎆 فإذا كانَ يَسْرِقُ الغَنَمَ، فَهْوَ أحْمَصُ، والحَمِيصَةُ الشَّاةُ المسْرُوقَةُ. 🎆 فإذا كانَ يَسْرِقُ الدَّراهِمَ بَيْنَ أَصَابِعِهِ، فَهُوَ قَفَّاف. 🎆 فإذا كانَ يشُقُّ الجُيُوبَ وغَيْرَ…
❤6
#ما_معنى قول المُعرِبين:"الجملة لا محل لها من الإعراب" ؟ الجملة التي لا محل لها من الإعراب هي الجملة التي ليست في محل رفع أو نصب أو جر أو جزم. قد يقول قائل: ولكننا نرى المعربين يعربون أجزاء الجملة ثم يقولون: والجملة لا محل لها من الإعراب، فكيف يستقيم هذا ؟ #أقول: هناك فرق بين أن تعرب أجزاء الجملة جزءا جزءا ومحل الجملة كاملة دون تقسيمها إلى أجزاء. #وهذا_مثال_للتوضيح 👇 زيدٌ يكتبُ الدرسَ زيدٌ: مبتدأ مرفوع وعلامة رفع…
❤7
Showing the 12 most recent of 20 posts we hold for @KutupNahwia. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 10 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 15 September 2026 — this entry's latest reading, not the date you are reading this.
“مَـكۡـتَـبَـةُ كُـنُـوزٍ لُـغَـوِيَّـة 📚” (@KutupNahwia), 3,899 subscribers as measured 15 September 2026. Telegram Register, tgregister.com/channel/KutupNahwia.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.