Channel
@Konash_albakoshy
On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry
1,446subscribers
+58 since we began measuring on 26 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001809540133 |
|---|---|
| Type | Channel |
| Username | @Konash_albakoshy |
| Created | Between 1 October 2022 and 30 September 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 27 August 2026 |
| Last confirmed live | 16 September 2026 |
| Measurements held | 7 |
| Confirmed unchanged | 1 time, most recently 16 September 2026 |
| On Telegram | t.me/Konash_albakoshy |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 17 September 2026 and assigned it the closest of 31 fixed categories, at 90% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 16 Sept 2026, 03:20 | 1,446 | +1 |
| 12 Sept 2026, 08:41 | 1,445 | +5 |
| 8 Sept 2026, 02:55 | 1,440 | +51 |
| 3 Sept 2026, 04:18 | 1,389 | +2 |
| 30 Aug 2026, 16:55 | 1,387 | -1 |
| 27 Aug 2026, 00:00 | 1,388 | no change |
| 26 Aug 2026, 23:45 | 1,388 | first reading |
20 posts held, back to 29 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 22 August 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
26 reactions across 13 posts, in 5 distinct kinds. The most used accounts for 42.3% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 11 | 42.3% | |
| 👏 | 10 | 38.5% | |
| 👍 | 2 | 7.69% | |
| 😁 | 2 | 7.69% | |
| 🤔 | 1 | 3.85% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 13 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 26 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 29 June 2026 to 22 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
وعلق الشيخ محمود النحال ابو شذا: أحسن الله إليكم سيدي أحسب أن القيد هنا يحتاج إلى مزيد تحرير واحتراز؛ فالسؤال في أصل المسألة: هل نسخة المؤلف أو أصل المؤلف يختص بما كتبه المؤلف بخطه، أم قد يطلق أيضًا على ما كتبه غيره إذا قُرئ عليه وثبتت صلته به؟ *والذي يظهر لي أن الأمر ليس مقصورًا على خط المؤلف؛ فقد توصف النسخة بأنها أصل المؤلف مع أنها بغير خطه، إذا كانت مقروءة عليه.* *وليس المراد مع ذلك أن كل نسخة كتبها التلميذ وق…
❤1
علق الدكتور محمد تقي: هذا قيد مهم، ويدلّ على توسّع في الاصطلاح، لكن لا يشمل كلّ ما عليه خطّ المؤلّف حسب ظنّي، ينبغي أن نخصّص شيئا، وهل تذكرون قرار مؤتمر نسخة المؤلف؟ أرجو صورته إذا تيسّرت حتى يبدي أهل الشان هنا آراءهم فيه، وجزاكم الله خيرًا.
Photo, posted without a caption
من بلاغات المقابلة التي استوقفتني «بلغت المقابلة جهد الاستطاعة بأصل المؤلف بغير خطه، وهو مقروء عليه» فهل النسخة التي بغير خط المؤلف؛ لكنها مقروءة عليه تسمَّى «أصل المؤلف»، أم هذا تجوز من الناسخ.
🤔1
Sticker, posted without a caption
فهل المصغَّر لا يُصغَّر بإطلاق؟ قال اللغوي الشهير الكسائي (ت: 189هـ) للفقيه الحنفي محمد بن الحسن الشيباني (ت: 189هـ): لا أُسْأَلُ عن مسألة في الفقه إِلا أجبت عنها من قواعد النحو. فقال له محمد بن الحسن: ما تقول فيمن سها في سجود السهو، يسجد؟ قال: لا؛ لأن المُصَغَّرَ لا يُصَغَّر. ومن النوادر التي وقفت عليها، أنَّ الناسخ انتقل نظره سهوًا، فسقطت منه أسطر وعند المقابلة، استدركها في لَحقٍ في الهامش، فأصابه السهو مرةً أخرى ف…
😁2👍1
الواتس أصبح يتيح للعضو الجديد رؤية الرسائل السابقة على إضافته فننتبه من الكلام عن أي حد فمن الممكن أن يصبح عضوًا يوما ما وتفتضح بكلامك والأولى: أن تخشى من الفضيحة الكبرى عند السؤال {مَّا يَلْفِظُ مِن قَوْلٍ إِلَّا لَدَيْهِ رَقِيبٌ عَتِيدٌ} [ق: 18] فلا تكتب بكفك غير شيء *** يسرك في القيامة أن تراه
❤2
قال عبد الله بن إدريس الكوفي: "لما حدثني شعبة بحديث أبي الحوراء السعدي عن الحسن ابن علي كتبت أسفله حور عين لئلا أغلط يعني فيقرأه أبا الجوزاء لشبهه به في الخط" [الإلماع: 155] #على_الهامش
#من_التراث_المفقود كتاب في الكبائر للحافظ ابن حجر. في سياق كلامه عن الكبائر في «فتح الباري» (12/ 184)قال الحافظ: «فينبغي تتبع ما ورد فيه الوعيد أو اللعن أو الفسق من القرآن أو الأحاديث الصحيحة والحسنة ويضم إلى ما ورد فيه التنصيص في القرآن والأحاديث الصحاح والحسان على أنه كبيرة فمهما بلغ مجموع ذلك عرف منه تحرير عددها وقد شرعت في جمع ذلك وأسأل الله الإعانة على تحريره بمنه وكرمه». وهذا الكتاب مفقود ولعله «الشمس المنيرة ف…
❤3
Photo, posted without a caption
👏2
المصطلحات الأجنبية المستخدمة دراسات المخطوط جمع: شحات البقوشي صار من يدرس علوم المخطوط يجد عددًا من المصطلحات الأجنبية المستعملة في هذه الدراسات، وهذه قائمة ببعضها معظمها من كتاب «مصطلحات الكتاب العربي المخطوط» : 1. إِبيغرافِيا: علم النقوش، ويعد المستشرق السويسري «ماكس فان برشم» توفي 1921 م Max Van Berchem هو المبتكر لعلم النقوش العربية كعلم من العلوم. 2. أنوبستوغراف: الكتابة على جهة واحدة من فرخة الورق. 3. الأَوْتُو…
❤2👏2
Photo, posted without a caption
❤1👏1
Showing the 12 most recent of 20 posts we hold for @Konash_albakoshy. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 16 September 2026 — this entry's latest reading, not the date you are reading this.
“كُناشة البقوشي” (@Konash_albakoshy), 1,446 subscribers as measured 16 September 2026. Telegram Register, tgregister.com/channel/Konash_albakoshy.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.