Channel
@KankanJournal
On this record: Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
45subscribers
+0 since we began measuring on 9 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001229159512 |
|---|---|
| Type | Channel |
| Username | @KankanJournal |
| Description | Your daily shot of Jewish History |
| Created | Between 1 March 2018 and 31 July 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 10 August 2026 |
| Last confirmed live | 2 October 2026 |
| Measurements held | 2 |
| On Telegram | t.me/KankanJournal |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 10 Aug 2026, 15:31 | 45 | no change |
| 9 Aug 2026, 12:46 | 45 | first reading |
20 posts held, back to 7 October 2021 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 13 March 2024. An engagement rate over an empty window would be a number about nothing.
Lifetime counters from Telegram’s own channel header, read 10 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
The owner of this channel has been inactive for the last 11 months. If they remain inactive for the next 20 days, they may lose their account and admin rights in this channel. The contents of the channel will remain accessible for all users.
The owner of this channel has been inactive for the last 11 months. If they remain inactive for the next 29 days, they may lose their account and admin rights in this channel. The contents of the channel will remain accessible for all users.
23 Cheshvan Jerusalem, 3600 AM: “... The Soreiga was torn away from the Azarah.” Well, we’re still a month away from Chanukah, but, it’s nearly 30 days beforehand. We are going back to the times of the Chashmonaim’s revolt against the Seleucid Empire–Syrian Greek. When the Chashmonaim had the upper hand, they tore down the Soreiga hall (not to confuse with the Soreg wall) which was built by the Greeks in the holy Aza…
22 Cheshvan Tz’fas, 1809: Rabbi David Shlomo Eybeschutz passed away. R’ David Shlomo is the author of the sefarim; Levushei Serad on Shulchan Aruch, Arvei Nachal on Torah, Sheilos U’Tshuvos Ne’os Deshe and more. About his gravestone, we read the following, written by R’ Moshe Reisher from Jerusalem: “...and the caves of the Rabbanim of Ashkenaz are filled with countless sages, scribes, tzadikim, chassidim, and geonim…
21 Cheshvan Tz’fas, 1573: The Radvaz Passed away. Rabbi David ben Zimrah, known by the acronym of his name Radvaz, was born in Spain, prior to the infamous expulsion in 1492. At the time of the expulsion, his family crossed the Mediterranean Sea to Fez, Jerusalem, and thereafter to Egypt, where he was appointed as rav. Thereafter he emigrated to Tz’fas. The Radvaz abolished the Minyan Shtaros [The Seleucid era (“SE”)…
Narbonne, 1149: Ra’avad II passed away. We are referring to the Rabbi Avraham ben Yitzchak from Narbonne, known as Ra’avad II. He authored Sefer HaEschkol. He was the father-in-law of the famous Ra’avad from Posquières [Vauvert, France]. Another Ra’avad, is known as the “Ra’avad Ba’al HaQabbalah”, who authored the chronology - Sefer HaQabalah. kankanjournal.com/kdh2008 #kankan #journal #education #knowledge #kankand…
19 Cheshvan Hebron, sometime this month 2086 AM: Sarah Imeinu passed away. The Midrash says Haman tried to figure out which month is the luckiest month, in order for him to succeed with his evil plan. Cheshvan he considered an unlucky month since Sarah Imeinu passed away in the month of Cheshvan. It is interesting, the way the Midrash sees this - that the death of Sarah Imeinu, is a Z’chus for Klal Yisrael, unlike th…
18 Cheshvan Apt, 1713: The Noda BeYehudah was born. Rabbi Yechezkal Landau was born to his parents R’ Yehuda of Apt (Opatów, Poland) and Mrs. Chaya, the great-granddaughter of the great Rebbe R’ Heschel of Cracow. R’ Yehuda was a member of the famous Galician Landau family, whose origin is the town Landau, in Rhineland. R’ Yechezkel authored many sefarim. His two most famous ones are Noda BeYehudah, which incorporate…
16 Cheshvan Praga, 1794: The body of R’ Yossef the son of R’ Tzvi from Brody was identified. This takes us back to the Battle of Praga, Poland, which was 5 days earlier, November 4, 1794. This battle was part of the Kościuszko Uprising, against the Russian Empire and the Kingdom of Prussia, which was led by Tadeusz Kościuszko, hoping to liberate Poland from Russia. At this battle, many Jews were killed, among them t…
14 Cheshvan Vienna, 1640: Rabbi Avraham Fläsche passed away. Not much is known about him. He was born in Frankfurt on the Main into the famous Fläsche family. It is interesting to note the origin of his name. ‘Fläsche’ is german for ‘bottle’. The house in which his family lived, was known by the name “Fläsche” since it had an image of a bottle as an icon. People in Frankfurt were known by the names of their houses…
13 Cheshvan Tiktin, 1706: A fire broke out in town. One of the members of the community of Tiktin [Tykocin, Poland], was a certain R’ Mordechai ben Nachman. His house was burnt down in the fire. Between the valuables, he had 4 promissory notes, which were already paid. Mordechai notified the local beis din about this. Therefore, Beis Din, made three announcements in the shul, notifying everyone, that in case these no…
12 Cheshvan Munich, 1285: 180 Jews were burnt to death. On encyclopedia.com we read: “On Oct. 12, 1285, in the wake of a blood libel, 180 Jews who had sought refuge in the synagogue were burnt to death. The names of 68 of the victims are listed in the Nuremberg Memorbuch, which dates from 1296.” In the Nürnberger Memorbuch, we read: “The burnt of Munchen, 12 [days] in [the month of] MarCheshvan, Friday, 46 to the 6th…
Showing the 12 most recent of 20 posts we hold for @KankanJournal. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 10 August 2026 — this entry's latest reading, not the date you are reading this.
“Kankan Daily History” (@KankanJournal), 45 subscribers as measured 10 August 2026. Telegram Register, tgregister.com/channel/KankanJournal.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.