Channel
@KajianYuk
On this record: Topic · Growth · Engagement · Posts · Citations · Handles named that no longer answer · Cite this entry
1,353subscribers
-16 since we began measuring on 5 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001002981538 |
|---|---|
| Type | Channel |
| Username | @KajianYuk |
| Created | Between 1 September 2015 and 31 December 2015 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 17 September 2026 |
| Measurements held | 11 |
| Confirmed unchanged | 1 time, most recently 17 September 2026 |
| On Telegram | t.me/KajianYuk |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 18 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 17 Sept 2026, 14:59 | 1,353 | +1 |
| 13 Sept 2026, 21:36 | 1,352 | -1 |
| 9 Sept 2026, 18:15 | 1,353 | -5 |
| 4 Sept 2026, 04:40 | 1,358 | -1 |
| 23 Aug 2026, 05:24 | 1,359 | -2 |
| 19 Aug 2026, 13:28 | 1,361 | -1 |
| 16 Aug 2026, 03:23 | 1,362 | -2 |
| 12 Aug 2026, 05:02 | 1,364 | -1 |
| 9 Aug 2026, 07:11 | 1,365 | -4 |
| 6 Aug 2026, 08:00 | 1,369 | no change |
| 5 Aug 2026, 22:18 | 1,369 | first reading |
19 posts held, back to 18 October 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 19 posts for this entry, the most recent from 24 June 2026. An engagement rate over an empty window would be a number about nothing.
🔊🔊🔊 𝗜𝗡 𝗦𝗬𝗔𝗔 𝗔𝗟𝗟𝗔𝗛 𝗠𝗔𝗟𝗔𝗠 𝗜𝗡𝗜 𝗕𝗔𝗡𝗚𝗘𝗧.. ‼️ KONSULTASI SYAR'I RUMAH TANGGA ONLINE VOL.4 Tanpa disadari maksiat yang kita lakukan akan sangat berdampak dalam rumah tangga.. Yuk, pelajari ilmunya langsung dari ahlinya malam ini agar kita melakukan maksiat yang akan berdampak dalam rumah tangga kita..!! 📖 Tema Pembuka: *DAMPAK MAKSIAT DALAM RUMAH TANGGA* 🎙️ *Pemateri: Ustadz Andy Fahmi Halim Lc., M.H. Hafizhahullaa…
𝗜𝗡 𝗦𝗬𝗔𝗔 𝗔𝗟𝗟𝗔𝗛 𝗠𝗔𝗟𝗔𝗠 𝗜𝗡𝗜 𝗕𝗔𝗡𝗚𝗘𝗧.. ‼️ KONSULTASI SYAR'I RUMAH TANGGA ONLINE VOL.4 Tanpa disadari maksiat yang kita lakukan akan sangat berdampak dalam rumah tangga.. Yuk, pelajari ilmunya langsung dari ahlinya malam ini agar kita melakukan maksiat yang akan berdampak dalam rumah tangga kita..!! 📖 Tema Pembuka: *DAMPAK MAKSIAT DALAM RUMAH TANGGA* 🎙️ *Pemateri: Ustadz Andy Fahmi Halim Lc., M.H. Hafizhahullaahu T…
`📚 Daurah Tajwid`"مُشْكِلَاتُ القِرَاءَةِ فِي تِلَاوَةِ القُرْآنِ" Mengatasi Kesulitan-Kesulitan dalam Membaca Al-Qur'an 📚 Pemateri : 🎙 Ustadzah Rabiatul Adawiah, S.Pd., C.P.S حفظها الله > Pewaris sanad Qiraah Hafs 'an Ashim > Pewaris sanad matan Tuhfatul Athfal dan kitab mutun ilmiyyah lainnya > Pengajar berpengalaman di ± 7 lembaga Al-Qur'an online & offline > Pemateri aktif pada dauroh Al-Qur'an dan pelatihan pub…
`📚 Daurah Tajwid`"مُشْكِلَاتُ القِرَاءَةِ فِي تِلَاوَةِ القُرْآنِ" Mengatasi Kesulitan-Kesulitan dalam Membaca Al-Qur'an 📚 Pemateri : 🎙 Ustadzah Rabiatul Adawiah, S.Pd., C.P.S حفظها الله > Pewaris sanad Qiraah Hafs 'an Ashim > Pewaris sanad matan Tuhfatul Athfal dan kitab mutun ilmiyyah lainnya > Pengajar berpengalaman di ± 7 lembaga Al-Qur'an online & offline > Pemateri aktif pada dauroh Al-Qur'an dan pelatihan pub…
*MA'HAD TUHFATUL ISLAM* *KAJIAN TEMATIK* (Terbuka Untuk Umum Muslim dan Muslimah) 📅 *Sabtu, 30 Mei 2026* 🎙️ *_Ustadz Imam Syuhada Al Iskandar حفظه الله_* Biografi ustadz I. Syuhada Al Iskandar Al Soma Binmadi S1 'Ulum Syar'iyah wal 'Arobiyah S1 Pendidikan Bahasa Arab S1 Hukum Ekonomi Syari'ah S2 Hukum Ekonomi Syari'ah Da'i Nasional Pembimbing Umrah & Haji Pembina ISP, isyu peduli indonesia Pembina SCS, sepakbol…
44 Faidah 10 Hari Awal Dzulhijjah ~ diterjemahkan oleh Ustadz Nor Kandir حفظه الله
Memaksimalkan 10 Hari Awal Dzulhijjah & 3 Hari Tasyrik ~ Ustadz Nor Kandir حفظه الله
Hasil Sidang Isbat Penentuan 1 Dzulhijjah 1447H Berdasarkan sidang isbat di Auditorium Kementerian agama Jakarta Pusat, pemerintah menetapkan bahwa 1 Dzulhijjah 1447 Hijriyah jatuh pada hari Senin, bertepatan dengan tanggal 18 Mei 2026 *(Jadi malam ini sudah masuk 1 Dzulhijjah).* Dan Lebaran Idul Adha Jatuh Pada Hari Rabu Tanggal 27 mei 2026
Ya Allah Rabb kami, masukkanlah guru kami ke dalam surga-Mu.. beliau adalah satu dari sekian guru ketika kami baru mengenal sunnah beberapa tahun lalu..
《 CILINCING - JKT UTARA 》 #KajianYuk #KY_JakartaUtara #KY_Jakut #KY_Cilincing
بِسْمِ اللّٰهِ الرَّحْمٰنِ الرَّحِيْمِ InsyaAllah, Kajian Bareng AkSES kembali hadir ✨ Tema: *"Anchored in Faith, Living with Purpose"* (Berpegang pada Iman, Hidup dengan Arah) Di tengah kesibukan dan ambisi dunia, pernahkah kita bertanya, apakah hati ini masih terarah karena iman, atau justru mulai kehilangan arah? Mari hadir, menenangkan hati, meluruskan niat, dan kembali menambatkan hidup pada iman. 🗓️ Jum’at…
🗓️ Jum’at, 1 Mei 2026 ⏰ 13.30–18.00 WIB 📍Masjid Nurul Iman, Blok M Square Sesi 1: Aqidah Series 📌"Menemukan Rasa yang Hilang dalam Beribadah" 🎙️Ustaz Dr. Abdullah Roy, M.A حفظه الله Sesi 2: Fikih Muamalah Series 📌"_Financial Reset_ : Menata Ulang Niat dan Cara Mencari Harta di Zaman Modern" 🎙️Ustaz Erwandi Tarmizi, M.A حفظه الله Acara ini *TERBUKA UNTUK UMUM* dan *GRATIS* ‼️⭐
Showing the 12 most recent of 19 posts we hold for @KajianYuk. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
@KajianYuk named 6 handles that resolve to nothing today. That is a fact about the reference, not necessarily a fact about the handle’s history — see the two groups below.
Most of these may never have existed as a live channel at all. A handle a channel names can be a typo, an aspirational name nobody registered, or a channel that was already gone before this one ever mentioned it. Unless a row below is marked evidenced, all we know is that it references a handle that is not a live channel today — not that anything “died”. How this is measured.
References a handle that is not a live channel — we have no record it ever was one.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 17 September 2026 — this entry's latest reading, not the date you are reading this.
“KajianYuk” (@KajianYuk), 1,353 subscribers as measured 17 September 2026. Telegram Register, tgregister.com/channel/KajianYuk.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.