بــــــــــــــسم اللّــــــــــــہ الرحمن الرحيم HADIRILAH KAJIAN RUTIN BA'DA MAGHRIB (Kota Lhokseumawe, Aceh, Indonesia) إن شاء الله تعالى 🔭 Kamis malam Jum'at, 23 Shafar 1448 H / 6 Agustus 2026 M 🕖 Waktu : Ba'da Maghrib - Menjelang 'Isya WIB 🎙Pemateri : Al-Ustadz Abdurrahman Rauf Al-Maidani حفظه اللــــــــه 📖 Tema Kajian : Wasiat Ibnu Qudamah Al-Maqdisi Rahimahullah `Pertemuan Ke-20``` 📻 Live Streaming…

Channel
Kajian Islam Lhokseumawe (Aceh)
@KajianIslamLhokseumawe
On this record: Topic · Growth · Engagement · Posts · Citations · Cite this entry
1,254subscribers
-22 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
Register entry
| Telegram ID | -1001127145339 |
|---|---|
| Type | Channel |
| Username | @KajianIslamLhokseumawe |
| Created | Between 1 June 2017 and 30 September 2020 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 25 September 2026 |
| Measurements held | 15 |
| Confirmed unchanged | 1 time, most recently 25 September 2026 |
| On Telegram | t.me/KajianIslamLhokseumawe |
Topic
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 18 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 25 Sept 2026, 23:01 | 1,254 | +4 |
| 17 Sept 2026, 09:57 | 1,250 | -3 |
| 13 Sept 2026, 15:19 | 1,253 | -4 |
| 9 Sept 2026, 10:55 | 1,257 | -5 |
| 4 Sept 2026, 08:38 | 1,262 | -4 |
| 31 Aug 2026, 21:09 | 1,266 | -1 |
| 28 Aug 2026, 14:18 | 1,267 | +2 |
| 25 Aug 2026, 06:43 | 1,265 | -5 |
| 22 Aug 2026, 12:53 | 1,270 | -1 |
| 19 Aug 2026, 01:26 | 1,271 | +1 |
| 16 Aug 2026, 01:57 | 1,270 | -2 |
| 12 Aug 2026, 09:32 | 1,272 | -1 |
| 9 Aug 2026, 13:21 | 1,273 | -3 |
| 6 Aug 2026, 11:51 | 1,276 | no change |
| 6 Aug 2026, 11:01 | 1,276 | first reading |
Engagement
20 posts held, back to 29 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 6 August 2026. An engagement rate over an empty window would be a number about nothing.
Recent posts
File, posted without a caption
💎💎💎💎💎 💽 Audio Rekaman 💽 ➖➖➖➖➖➖ Kajian Islam Ilmiah Kota Lhokseumawe, Aceh 🗓 Senin malam Selasa, 20 Shafar 1448 H /3 Agustus 2026 M 🎙Pemateri : Al-Ustadz Abdurrahman Rauf Al-Maidani حفظه الله تعالى 📖 Tema Materi: Kitab Ad-Daau wa Ad-Dawaa' ( Penyakit Hati dan Obatnya) Karya Al-Imam Ibnu Qoyyim Al-Jauziyyah Rahimahullah Pertemuan Ke-114 Durasi: 31:27 🌏 Tempat : Ma'had al-Imam Asy-Syafi'i Lhokseumawe (https://goo…
*بــــــــــــــسم اللّــــــــــــہ الرحمن الرحيم* *HADIRILAH KAJIAN RUTIN BA'DA MAGHRIB* (Kota Lhokseumawe, Aceh, Indonesia) إن شاء الله تعالى 🔭 Rabu malam Kamis, 22 Shafar 1448 H / 5 Agustus 2026 M 🕖 Waktu : Ba'da Maghrib - Menjelang 'Isya WIB 🎙Pemateri : *Al-Ustadz Abu Hafsh Abdurrahman Al-Batahany حفظه اللــــــــه* 📖 Tema Kajian : Sebab-sebab Paling Umum Menyimpang Dari Keistiqomahan Pertemuan Ke-10 📻…
*بــــــــــــــسم اللّــــــــــــہ الرحمن الرحيم* *HADIRILAH KAJIAN RUTIN BA'DA MAGHRIB* (Kota Lhokseumawe, Aceh, Indonesia) إن شاء الله تعالى 🔭 Senin malam Selasa, 20 Shafar 1448 H /3 Agustus 2026 M 🕖 Waktu : Ba'da Maghrib - Menjelang 'Isya WIB 🎙Pemateri : *Al-Ustadz Abdurrahman Rauf Al-Maidany حفظه اللــــــــه* 📖 Tema Kajian : *Kitab Ad-Daau wa Ad-Dawaa' ( Penyakit Hati dan Obatnya)* _Karya Al-Imam Ibnu …
💦⛰Ketika Muaz bin Jabal Radhiyallahu 'anhu, sakaratul maut Sakit yang akan mengantarkan beliau meninggal dunia, beliau sempat pingsan karena dahsyatnya sakaratul maut itu, (tentu saja setiap orang termasuk kita akan mengalami sakaratul maut ini), setelah itu beliau tersadar, ketika beliau sadar beliau pun mengatakan, "Yaa Rabb cekik lah aku dengan cekikan-Mu." Para ulama menjelaskan ucapan itu karena besarnya "Ist…
Live stream finished (1 hour)
Live stream started
*بــــــــــــــسم اللّــــــــــــہ الرحمن الرحيم* *HADIRILAH KAJIAN RUTIN BA'DA MAGHRIB* (Kota Lhokseumawe, Aceh, Indonesia) إن شاء الله تعالى 🔭 Sabtu malam Ahad, 18 Shafar 1448 H / 1 Agustus 2026 M 🕖 Waktu : Ba'da Maghrib - Selesai WIB 🎙Pemateri : *Al-Ustadz Abdurrahman Rauf Al-Maidani حفظه اللــــــــه* 📖 Tema Materi: KITABUT TAUHID Bab 46: Memuliakan Nama-nama Allah Subhanahu wa Ta'ala dan Merubah Nama Al…
❌🚪Jangan Datangi Masjid dengan Bau yang Mengganggu 💫 Dari Jabir bin Abdillah رضي الله عنه bahwa Nabi ﷺ bersabda yang artinya: "Barangsiapa yang makan bawang putih, bawang merah, dan bawang bakung, janganlah sekali-kali mendekati masjid kami. Karena sesungguhnya para Malaikat merasa terganggu dengan hal-hal yang dirasa mengganggu oleh manusia." 📚 Umdatul Ahkam Hadits No. 119 📝 Karya Al-Imam Abdul Ghoni Al-Maqdisy …
File, posted without a caption
💎💎💎💎💎 💽 Audio Rekaman 💽 ➖➖➖➖➖➖ Kajian Islam Ilmiah Kota Lhokseumawe, Aceh 🗓 Kamis malam Jum'at, 16 Shafar 1448 H/ 30 Juli 2026 M 🎙Pemateri : Al-Ustadz Abdurrahman Rauf Al-Maidani حفظه الله تعالى 📖 Tema Materi: Wasiat Ibnu Qudamah Al-Maqdisi Rahimahullah Pembahasan; Istikharah dan Wali-wali Allah Pertemuan Ke-19 Durasi: 30:37 🌏 Tempat : Ma'had al-Imam Asy-Syafi'i Lhokseumawe (https://goo.gl/maps/a9TiXN8ZrwN3yG…
Showing the 12 most recent of 20 posts we hold for @KajianIslamLhokseumawe. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Mentions
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 25 September 2026 — this entry's latest reading, not the date you are reading this.
“Kajian Islam Lhokseumawe (Aceh)” (@KajianIslamLhokseumawe), 1,254 subscribers as measured 25 September 2026. Telegram Register, tgregister.com/channel/KajianIslamLhokseumawe.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.