🙌 Agradecemos a un seguidor de José Luis por acercarnos esta frase tan sentida de la obra "Testamento del Pájaro Solitario". Además nos comparte: "Es una frase que recuerdo en los momentos difíciles, generalmente releo el poema completo."
❤3

Channel
@JLMDescalzo
On this record: Topic · Growth · Engagement · Reactions · Advertising · Posts · Cite this entry
50subscribers
+1 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001521116274 |
|---|---|
| Type | Channel |
| Username | @JLMDescalzo |
| Created | Between 1 August 2021 and 28 February 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 10 August 2026 |
| Last confirmed live | 9 October 2026 |
| Measurements held | 5 |
| Confirmed unchanged | 1 time, most recently 9 October 2026 |
| On Telegram | t.me/JLMDescalzo |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 29 September 2026 and assigned it the closest of 31 fixed categories, at 98% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 9 Oct 2026, 14:17 | 50 | +1 |
| 29 Sept 2026, 10:20 | 49 | +1 |
| 28 Aug 2026, 04:46 | 48 | -1 |
| 10 Aug 2026, 12:01 | 49 | no change |
| 7 Aug 2026, 21:31 | 49 | first reading |
20 posts held, back to 15 August 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 31 May 2026. An engagement rate over an empty window would be a number about nothing.
23 reactions across 16 posts, in 2 distinct kinds. The most used accounts for 82.6% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 19 | 82.6% | |
| 🔥 | 4 | 17.4% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 17 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 23 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 15 August 2025 to 31 May 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
An ad marker, not a judgement about a post. A post is counted here because it carries one of two explicit markings: an erid token, which Russian law has required on paid placements since 2022 and which is issued against a specific advertising contract, or a #реклама / #ad hashtag in the body, which is the channel declaring it itself. The first is documentary; the second is a self-declaration and is weaker. No classifier reads the text and decides — nothing on this site guesses that a post is an advertisement.
This is a floor, and it can only ever be a floor. A channel that runs paid placements without marking them produces no marker for us to count, and an unmarked ad is indistinguishable from an ordinary post on the public surface. The ad load above therefore means “the share of posts that declared themselves”, never “the share of posts that were paid for”. A low figure is not evidence of a channel that runs few ads.
Both figures are medians, and no ratio between them is published. Each is a view reading that actually occurred on a post, picked by percentile_disc rather than averaged, so one viral post cannot move it and no interpolated value is invented between two readings. The sample on one side is under five posts, which is too thin to compare. The two figures are shown side by side with the count behind each, and deliberately not divided into a headline like “ads get x% fewer views” — an arithmetic that is easy to print and, at this sample size, means nothing.
| erid | Posts | First seen | Last seen |
|---|---|---|---|
| oMundoTerrible | 4 | 12 September 2025 | 23 October 2025 |
A token repeated across several posts is one advertising contract placed more than once, which is what the identifier is for. The strings are reproduced exactly as they appeared in the post or in its click-through URL and are not validated against any registry — we record the marker a channel published, and whether it resolves to a real contract is a question for the register that issued it.
Measured over the 20 most recent posts we hold, published 15 August 2025 to 31 May 2026. Views are the latest single reading held for each post, and any reading at or above 1,000 is rounded by Telegram to three significant figures.
🙌 Agradecemos a un seguidor de José Luis por acercarnos esta frase tan sentida de la obra "Testamento del Pájaro Solitario". Además nos comparte: "Es una frase que recuerdo en los momentos difíciles, generalmente releo el poema completo."
❤3
Un mundo herido necesita esperanza encarnada: personas que vivan como resucitadas ⛪
❤2
La Pascua no habla solo de Él. También habla de nosotros, de nuestro destino y de nuestra esperanza 🔥
❤1
La fe cristiana no se sostiene en ideas solamente, sino en una vida que venció a la muerte ✝
❤1
Dios no abandonó la historia. Sigue obrando hoy 🙏
🔥1
🕯 Pascua no es solo una idea para creer: es una alegría para vivir. ¿Qué necesita hoy resucitar en tu vida? ✨
🔥1
🎄 Navidad es descubrir que Dios sigue naciendo en medio de nuestra vida cotidiana, allí donde hay un gesto de amor, de cuidado y de buena voluntad. Desde el equipo de difusión de la obra de José Luis Martín Descalzo, te deseamos una Navidad llena de paz y esperanza. Feliz Navidad. ✨ 📖 Recordá que podés acceder a los textos completos en este enlace: https://drive.google.com/file/d/1P_qgz-Ro3gKA7mpU_63FD0MBzQBdixaq/…
❤1
🗓️ A pocos días de la Navidad, continuamos reflexionando con las palabras de José Luis, recordando que necesitamos la misericordia de Dios. No como un premio, sino como un abrazo que se inclina hacia nuestra fragilidad. Dios viene, no para exigir perfección, sino para encontrarnos tal como somos. Reconocer nuestra pobreza no nos aleja de Él; nos abre a su amor. Que en esta última semana de espera dejemos que la mis…
❤1
🕯️En medio de este tiempo de espera y reflexión, celebramos la alegría de saber que Dios siempre viene a nuestro encuentro. Esperamos con confianza, con una esperanza sostenida en su amor. Como nos recuerda José Luis Martín Descalzo en el texto de esta semana, lo que viene es bueno, porque está preparado por un Padre que nos ama. 📖 Podés acceder a los textos completos en este enlace: https://drive.google.com/file/d…
❤1
🕯️ Continuamos reflexionando juntos este tiempo de Adviento. Hoy nos inspiramos con el artículo “La sorpresa” de José Luis Martín Descalzo, escrito para el periódico Deia en las Navidades de 1980–1981, que hoy se encuentran reunidos en el libro Todos nacemos en Belén. 📖 Te recordamos que podés acceder a los textos completos en este enlace: https://drive.google.com/file/d/1P_qgz-Ro3gKA7mpU_63FD0MBzQBdixaq/view?usp=
❤1
🕯️Te invitamos a transitar juntos este tiempo de Adviento, un tiempo de preparación y meditación para celebrar el nacimiento de Jesús con un corazón renovado. Tomamos como inspiración algunos artículos escritos por José Luis Martín Descalzo para el periódico Deia en las Navidades de 1980–1981, que hoy se encuentran reunidos en el libro Todos nacemos en Belén, una recopilación de sus mejores textos sobre la Navidad. …
❤2
💬 «Y también es muy diferente el Reino que Él quiso fundar de los reinos de la tierra. Si nos preguntamos cuáles son los grandes valores que imperan en el reino del mundo, la respuesta es muy simple: ¿quién triunfa en este mundo? Triunfan los que tienen dinero, triunfan los que tienen poder, triunfan los que tienen fuerza. ¿Y cuáles son las armas que se usan en este mundo? Pues se usa la lucha, se usa la zancadilla, …
🔥1
Showing the 12 most recent of 20 posts we hold for @JLMDescalzo. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 9 October 2026 — this entry's latest reading, not the date you are reading this.
“José Luis Martín Descalzo” (@JLMDescalzo), 50 subscribers as measured 9 October 2026. Telegram Register, tgregister.com/channel/JLMDescalzo.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.