Channel
@JAVIDsChannel
On this record: Growth · Engagement · Posts · Citations · Cite this entry
159subscribers
-1 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001709842214 |
|---|---|
| Type | Channel |
| Username | @JAVIDsChannel |
| Created | Between 1 December 2021 and 30 April 2023— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 20 August 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 1 time, most recently 20 August 2026 |
| On Telegram | t.me/JAVIDsChannel |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 20 Aug 2026, 12:28 | 159 | -1 |
| 8 Aug 2026, 17:16 | 160 | no change |
| 6 Aug 2026, 20:03 | 160 | first reading |
16 posts held, back to 14 June 2024 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 16 posts for this entry, the most recent from 12 June 2026. An engagement rate over an empty window would be a number about nothing.
A man came to Mozart and asked him how to write a symphony. Mozart replied, ‘You are too young to write a symphony.’ The man said, ‘You were writing symphonies when you were ten years of age, and I am twenty-one.’ Mozart said, ‘Yes, but I didn't run around asking people how to do it.’ ― If you want to do something, you will do it. ❞ مردی نزد موتسارت آمد و از او پرسید چگونه میتوان یک سمفونی نوشت. موتسارت پاسخ داد: «ت…
“If anyone would be first, he must be last of all and servant of all.” — Mark 9:35 (ESV) ❞ اگر کسی میخواهد نخست باشد، باید آخرینِ همه و خدمتگزار همه باشد! — انجیل مرقس، حضرت عیسی مسیح Warm wishes for the New Year. May it be filled with peace, purpose, and new opportunities. Best regards, Mohammadreza Javid 📍 Rockefeller Center, NYC🇺🇸 2️⃣0️⃣2️⃣6️⃣
مسئله شمع (Candle problem) یکی از آزمایشهای کلاسیک روانشناسی، مرتبط با خلاقیت است که توسط روانشناس آلمانی، کارل دانکر (Karl Duncker) در سال ۱۹۳۵ طراحی شد. 🕯️ ❞ در این آزمون یک شمع، یک جعبه کبریت و یک جعبه پونز در اختیار شرکتکنندگان قرار میگیرد و از آنها خواسته میشود تا شمع را بهنحوی روی دیوار بچسبانند که پس از روشن کردن، موم روی زمین نریزد. • صبر کنید؛ اگر شما یکی از شرکتکنندگان بودید چه میکردید؟ بیش…
“I came across a wild flower, marveled at its beauty and at the perfection of all its parts, and exclaimed: 'But all this in you and in thousands like you blossoms and fades; it is not noticed by anyone and in fact is often not even seen by any one.' But the flower replied: 'You fool! Do you imagine I blossom in order to be seen? I blossom for my own sake because it pleases me, and not for the sake of others; my joy …
“We can easily forgive a child who is afraid of the dark; the real tragedy of life is when men are afraid of the light.” ― Socrates ❞ به راحتی میتوانیم کودکی را که از تاریکی میترسد ببخشیم؛ تراژدی حقیقی زندگی اما زمانی است که مردان، از نور میترسند... ― افلاطون به نقل از سقراط #Dark #Tragedy #Fear #Socrates #Plato #Philosophy ⭐️ @JAVIDsChannel
تویی گُلی که به هر بوستان نمیروید من آن دلی که گُلی جز تو را نمیبوید تویی که وصف جمالی و شرحِ زیبایی هر آنکه دیده تو را غیر از این نمیگوید تویی که دامنِ عطرت گرفته دنیا را بهارِ باغِ دلم جز تو را نمیجوید تویی که شهد بهشت و نشاط جاویدی بیا که دل به جز از وصل تو نمیپوید... ― محمدرضا جاوید ❤ | پاییز ۱۴۰۳ / دسامبر ۲۰۲۴ ❤ 🌸 #Love #Poetry #MRJavid ⭐️ @JAVIDsChannel
“One cold winter's day, a number of porcupines huddled together quite closely in order through their mutual warmth to prevent themselves from being frozen. But they soon felt the effect of their quills on one another, which made them again move apart. Now when the need for warmth once more brought them together, the drawback of the quills was repeated so that they were tossed between two evils, until they had discove…
❞ یونانیانِ هومری، قائل به جدایی تاریخ از طبیعت نبودند. نزد آنان، طبیعت بر تکرار مبتنی بود و به زبان ساده دور میزد، از بهار و تابستان به پاییز و زمستان، از زایش به زوال؛ زندگی انسانها نیز به همین منوال خصلتی دوری داشت، از تولد تا مرگ، و کودکی تا پیری و مرگ؛ و سرانجام تاریخ سیاسی نیز همین بود، از ظهور حکومتها و سلسلهها تا رسیدن به دوران طلایی و سپس سقوط و فروپاشی. به عبارت دیگر، طبیعت و تاریخ از جایی شروع نمیشود …
Claiming complete originality in type design (or any creative discipline) can be seen as either naive ignorance, or historical amnesia, since we learn by absorbing influences in the world around us. ― Peter Biľak ❞ ادعای اصالت مطلق در طراحی حروف (یا هر زمینه خلاقانه دیگر) میتواند نشانهای از بیتجربگیِ ناآگاهانه یا فراموشی تاریخی باشد؛ چرا که ما بهواسطه تأثیرپذیری از جهانِ پیرامونمان میآموزیم. ― پیتر بیلاک، …
❞ برای ساختن چرخ، محورها را به هم وصل میکنیم؛ اما این فضای تهیِِ میانِ چرخ است، که باعث چرخش آن میشود. از گِل کوزهای میسازیم؛ اما این خالیِ درونِ کوزه است، که آب را در خود جای میدهد. از چوب خانهای بنا میکنیم؛ اما این فضای خالیِ درونِ خانه است، که برای زندگی سودمند است. مشغولِ هستیایم؛ درحالیکه این نیستی است که به کار میآید!... ― تائو تِه چینگ 道德经 - نوشته لائوتسه فیلسوف بزرگ چینی، سده ۵ یا ۶ پیش از …
“Don't think about making art, just get it done. Let everyone else decide if it's good or bad, whether they love it or hate it. While they are deciding, make even more art.” ― Andy Warhol ❞ به آفریدنِ هنر فکر نکنید، تنها انجامش دهید؛ بگذارید دیگران تصمیم بگیرند که حاصل کار شما خوب است یا بد، دوستش دارند یا از آن بیزارند. در همان حال که آنها مشغول قضاوت کردن هستند، شما هنر بیشتری خلق کنید! ― اندی وارهول …
❞ آنچه واقعاً به یک حکومت تمامیتخواه یا هر نوع دیکتاتوری دیگر امکان حکومت میدهد، ناآگاهی مردم است. اگر همیشه به شما دروغ بگویند، حاصل باور کردن آن دروغها نیست؛ بلکه دیگر هیچکس هیچچیز را باور نخواهد کرد. بهدرستی چنین است چرا که دروغها بنا به ماهیت خود باید دگرگون و تازه شوند تا دوباره بتوان آنها را به عنوان دروغ به کار بست. یک حاکمیت دروغگو که اهدافی بیثبات را دنبال مینماید، باید بیوقته تاریخ خود را بازنو…
Showing the 12 most recent of 16 posts we hold for @JAVIDsChannel. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 48,025 of 1,604,598entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 2 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 20 August 2026 — this entry's latest reading, not the date you are reading this.
“خِرَد روزمره! by MRJavid” (@JAVIDsChannel), 159 subscribers as measured 20 August 2026. Telegram Register, tgregister.com/channel/JAVIDsChannel.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.