10 Dec 2025, 02:22 UTC≈1,450 viewsread 7 August 2026
Forwarded from @con_daeyaaPhoto
Photo, posted without a caption
Channel
قناة مقرأة اقرأ وارتق - القناة العامة
@Iqraa_e_Irtaqi
On this record: Topic · Growth · Engagement · Posts · Citations · Telegram's recommendations · Cite this entry
2,091subscribers
+1 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
Register entry
| Telegram ID | -1001223178421 |
|---|---|
| Type | Channel |
| Username | @Iqraa_e_Irtaqi |
| Created | Between 1 March 2018 and 31 July 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 16 September 2026 |
| Measurements held | 11 |
| Confirmed unchanged | 1 time, most recently 16 September 2026 |
| On Telegram | t.me/Iqraa_e_Irtaqi |
Topic
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 16 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 16 Sept 2026, 20:19 | 2,091 | -5 |
| 12 Sept 2026, 15:55 | 2,096 | -2 |
| 8 Sept 2026, 07:20 | 2,098 | -5 |
| 30 Aug 2026, 19:57 | 2,103 | -2 |
| 27 Aug 2026, 22:35 | 2,105 | +1 |
| 21 Aug 2026, 18:25 | 2,104 | +3 |
| 18 Aug 2026, 17:25 | 2,101 | +3 |
| 16 Aug 2026, 04:06 | 2,098 | +7 |
| 9 Aug 2026, 11:31 | 2,091 | +1 |
| 6 Aug 2026, 18:15 | 2,090 | no change |
| 6 Aug 2026, 18:04 | 2,090 | first reading |
Engagement
16 posts held, back to 19 May 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 2 pages of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 16 posts for this entry, the most recent from 10 December 2025. An engagement rate over an empty window would be a number about nothing.
Recent posts
10 Dec 2025, 02:22 UTC≈1,460 viewsread 7 August 2026
Forwarded from @con_daeyaa
قال ﷺ: مَثَلُ الذي يَذْكُرُ رَبَّهُ والذي لا يَذْكُرُ رَبَّهُ، مَثَلُ الحَيِّ والمَيِّتِ. -صحيح البخاري
10 Dec 2025, 02:22 UTC≈1,460 viewsread 7 August 2026
Forwarded from @con_daeyaa
سلوا الله من فضله، فإن الله يحب أن يُسأل من فضله، وأفضل العبادة انتظار الفرج. -سنن الترمذي
8 Dec 2025, 17:26 UTC≈1,430 viewsread 7 August 2026
Forwarded from @con_daeyaa
رابط القناة https://t.me/M_aaraj
8 Dec 2025, 17:26 UTC925 viewsread 7 August 2026
Forwarded from @M_aarajPhoto
بداية من اليوم إن شاء الله
8 Dec 2025, 17:26 UTC≈1,070 viewsread 7 August 2026
Forwarded from @con_daeyaa
سُئل الشيخ صالح بن عبدالعزيز آلﺍلشيخ في شرحه للعقيدة الطحاوية: ما هو أفضل كتاب شرح الأسماء الحسنى واعتنى بمعناها؟ فأجاب بقوله: أحسن ما ألف في ذلك فيما أعلم كتاب (النهج الأسمى) لأحد طلبة العلم في الكويت محمد الحمود، وهو من أنفع ما كتب في ذلك، ويليه ما فرقه الشيخ عبد الرحمن بن سعدي في كتبه من معاني الأسماء و الصفات. [الوجه الثاني من الشريط الثالث/س٣]
8 Dec 2025, 17:26 UTC≈1,190 viewsread 7 August 2026
Forwarded from @con_daeyaa
🏷️ " ثم ذكر المصنف رحم الله تعالى من دقائق فهم هذا الباب في التعبد الله به وهو من الضنائن المذكورة في هذا الكتاب؛ لأن التعبد الله بأسمائه قل من ذكره من المصنفين في الأسماء، وقد أشار المصنف كم لله تعالى إلى شذرات متفرقة من ذلك في هذا الكتاب. واعتنى به من المتأخرين صاحب كتاب «النهج الأسمى" الشيخ محمد الحمود النجدي؛ فإنه اعتنى ببيان كيفية التعبد لله تعالى بكلِّ اسمٍ من أسمائه الحسنى التي ذكرها في كتابه، وبهذه الخصيصة بز…
16 Jul 2025, 11:48 UTC≈1,870 viewsread 7 August 2026
Forwarded from @con_daeyaa2Photo
يا باغي الخير أقبل 📌 مسجد سبيل المؤمنين 🌿 الحمد لله وبعد يُقام مسجد "سبيل المؤمنين" بجوار مدرسة نور الاستقامة السلفية في طرابلس - ليبيا، على مساحة 500م²، ليكون منارةً للقرآن والصلاة والعلم. ⬅️ وقف لله تعالى، ومأوى لتربية النشء. - قال النبي صلى الله عليه وسلم : ((من بنى لله مسجدًا بنى الله له بيتًا في الجنة)) (متفق عليه) - للمساهمة في بناء المسجد، مراسلتنا على :- https://t.me/hrjrke ✅ علما أن كل شيء موثق بإذن ا…
9 Jul 2025, 19:56 UTC≈1,570 viewsread 7 August 2026
Forwarded from @con_daeyaa
إنا لله وإنا إليه راجعون رحل عن دنيانا اليوم الشيخ الدكتور ربيع بن هادي المدخلي، تغمّده الله بواسع رحمته، بعد عمرٍ مديد قضاه في الدفاع عن السنّة، والتصنيف في الذب عن العقيدة، وفضح المبتدعة والدعوة إلى الله على منهاج النبوة، نحسبه كذلك ولا نزكي على الله أحدًا. وقد كان رحمه الله رغم صلابته في الذبّ عن الحق ، متواضع النفس، ليّن الجانب لمن صدق النصح، فقد قال – كما في "التحذير من الفتن" (ص ٩٠) – قولًا تدمع له العيون : …
17 Jun 2025, 01:50 UTC≈1,550 viewsread 7 August 2026
Forwarded from @con_daeyaaPhoto
Photo, posted without a caption
5 Jun 2025, 13:10 UTC≈1,860 viewsread 7 August 2026
Forwarded from @con_daeyaaPhoto
أفضل الحسنات : لا إله إلا الله
5 Jun 2025, 12:52 UTC≈1,760 viewsread 7 August 2026
Forwarded from @con_daeyaa
- فائدة عظيمة في نية الواحد وهو يقول (لا إله إلا الله) قال شيخ الإسلام ابن تيمية رحمه الله :- " وعند اشتغاله بالذكر ينبغي أن لا يفوته دقيقة نبَّه عليها بعض المحققين، وهي أن يقصد مثلًا عند ذكر «لا إله إلا الله» تلاوةَ قوله تعالى في سورة محمد ﷺ: {فَاعْلَمْ أَنَّهُ لا إِلَهَ إِلَّا اللَّهُ} لتُثْمِرَ له هذه الكلمة المباركة ثمرة الذكر والتلاوة، فيكون جامعًا بين الفضيلتين ". - جامع المسائل - ط عطاءات العلم ٣/٣٨٥. مسأل…
Showing the 12 most recent of 16 posts we hold for @Iqraa_e_Irtaqi. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Named by 2 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Appears in Telegram’s recommendations for other channels
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
مقرأة إتقان📖 (مستوى متقدم- رجال)
@itqan002 · 21,756
Telegram ranks this channel #38 of 89 here — alongside 88 others — read 22 September 2026
@itqan002 · 21,756
Telegram ranks this channel #38 of 89 here — alongside 88 others — read 22 September 2026
مقرأة إتقان 📖 (مبتدئين- رجال)
@itqan001 · 26,330
Telegram ranks this channel #54 of 85 here — alongside 84 others — read 12 September 2026
@itqan001 · 26,330
Telegram ranks this channel #54 of 85 here — alongside 84 others — read 12 September 2026
This channel appears in 2 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 16 September 2026 — this entry's latest reading, not the date you are reading this.
“قناة مقرأة اقرأ وارتق - القناة العامة” (@Iqraa_e_Irtaqi), 2,091 subscribers as measured 16 September 2026. Telegram Register, tgregister.com/channel/Iqraa_e_Irtaqi.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.