Қандай тушунтирсам экан. Ўзи тиш оғриғига ўхшайди.. лекин қалбдаги оғриқ у. @MubashshirAhmad
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Channel
@Ilmu_Irfon
On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
66subscribers
-3 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001705250281 |
|---|---|
| Type | Channel |
| Username | @Ilmu_Irfon |
| Created | Between 1 December 2021 and 30 April 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 10 August 2026 |
| Last confirmed live | 10 October 2026 |
| Measurements held | 5 |
| Confirmed unchanged | 1 time, most recently 10 October 2026 |
| On Telegram | t.me/Ilmu_Irfon |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 28 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 10 Oct 2026, 09:57 | 66 | -1 |
| 10 Sept 2026, 04:56 | 67 | -1 |
| 14 Aug 2026, 23:48 | 68 | -1 |
| 10 Aug 2026, 00:16 | 69 | no change |
| 7 Aug 2026, 06:29 | 69 | first reading |
20 posts held, back to 25 June 2023 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 30 October 2023. An engagement rate over an empty window would be a number about nothing.
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
270 reactions across 20 posts, in 17 distinct kinds. The most used accounts for 25.6% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 😢 | 69 | 25.6% | |
| 👍 | 46 | 17.0% | |
| ❤ | 38 | 14.1% | |
| 😭 | 29 | 10.7% | |
| 🤣 | 17 | 6.30% | |
| 💔 | 16 | 5.93% | |
| ❤🔥 | 11 | 4.07% | |
| 🥰 | 11 | 4.07% | |
| 💯 | 8 | 2.96% | |
| 🤗 | 7 | 2.59% | |
| 🤯 | 5 | 1.85% | |
| 😁 | 3 | 1.11% | |
| 🙊 | 3 | 1.11% | |
| 🦄 | 3 | 1.11% | |
| 🌚 | 2 | 0.741% | |
| 😱 | 1 | 0.37% | |
| 🙈 | 1 | 0.37% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 20 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 270 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 25 June 2023 to 30 October 2023, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Қандай тушунтирсам экан. Ўзи тиш оғриғига ўхшайди.. лекин қалбдаги оғриқ у. @MubashshirAhmad
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«Мусо эмасман. Асойим ҳам йўқ. Мўъжиза ҳам берилмаган. Лекин Сен Аллоҳсан!» ©Al arabiy @Ilmu_Irfon
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Qonxoʻr yahudlar: «Gʻazo, Gʻazo, Gʻazo—qabriston! Gʻazo, Gʻazo, Gʻazo—qabriston! Gʻazoda maktablar yoʻq, chunki Gʻazoda bolalar yoʻq!» Mana ular qanday hursandchilik qilayapti. Bizning esa, bu vaxshiylarning mahsulotlariga baykot e’lon qilishga ham jasoratimiz yetmayapti. Farohun @Ilmu_Irfon
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Уларнинг мусибати сизнинг мусибатингиз бўлишига қарамасдан тинч ва хотиржам ҳолатда иссиқ уйингизда ўтирганингиз учун уларга узр айтгингиз келади. Сиз аслида тинч ва хотиржам эмассиз...! ©Al arabiy @Ilmu_Irfon
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- «Мен жаннатга кетдим. Бу эса сизларга мендан «Эсдалик» бўла қолсин». حَسْبُنَا الله وَنِعْمَ الْوَكِيلُ نِعْمَ الْمَوْلىَ وَنِعْمَ النَّصِيرٌ ©Al arabiy @Ilmu_Irfon
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«Agar siz Gʻazodagi suratlarni koʻrishdan charchagan boʻlsangiz, Falastinliklar shu suratlardagi inson boʻlishdan charchashdi.»
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Ғазога қилинган ҳужумлар асносида уйида Қуръони Карим ўқиб ўтирганини айтган шонли фаластинлик аёл вайроналар остидан соғ-саломат қутқариб олинди. Аёл даволаш учун шифохонага келтирилганидан сўнг ҳам Қуръони Каримни қўлидан туширмади. ©Abdulloh Rahim @Ilmu_Irfon
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- Сендан дунё ҳаёти ҳақида сўрадилар! - Уларга билдиргинким, дунё ҳаёти - Юсуф алайҳиссалом каби гўзал, лек оталари каби қайғули, оғалари каби хоиндир! ©Shaydoyi Jannat @Ilmu_irfon🫀
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Солиҳ эр отадан кейинги отадир. @MubashshirAhmad @Ilmu_Irfon✅
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Аллоҳ таоло сафаримизни бехатар қилсин. Дуо қилиб туринглар. ИнШааАллоҳ Роҳман ва Роҳийм бўлмиш Роббим синглимга ҳам мадраса толибаси бўлишлик бахтини насиб қилсин❤️
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#tafakkur Johil ayolning jannat bashorati Hindistonda bir johil ayol bor edi. O‘layotgan payti hech kim tushunmaydigan tilda hadeb birnarsalar deyaveribdi. Uydagilari uning gaplariga tushunmay Mavlaviy degan bir olimni boshlab kelibdilar. Umrida arab tilida gapirmagan, hatto namoz o‘qimagan bu ayol, sof arab tilida «Mana bu ikki odam menga jannatga kiring!» deyaptilar dermish. Mavlaviy ayolning gapidan hayratga tush…
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Сурат соҳиби айтади: Уйга керакли нарсаларни сотиб олиш учун кетаётган эдим. Йўлда никоҳ тўйига кўзим тушиб қолди. Тўхтаб бироз кузатиб турдим. Эртаси куни суратимни фейсбукда кўрдим. Устида шундай ёзилган эди: "Унга ғамхўрлик қилгин эй баҳт соҳиби. У мен учун ҳаёт эди" 😂 ---------- Замон қалтис бўп қолди. Бирор жойда турганиям қўрқасан одам. @Ilmu_Irfon
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Showing the 12 most recent of 20 posts we hold for @Ilmu_Irfon. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 10 October 2026 — this entry's latest reading, not the date you are reading this.
“Илму Ирфон 📚” (@Ilmu_Irfon), 66 subscribers as measured 10 October 2026. Telegram Register, tgregister.com/channel/Ilmu_Irfon.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.