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Channel

كناشة ابن نجيب 📚

@Ibn_nageeb

On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry

1,454subscribers

+25 since we began measuring on 27 August 2026

Risers and fallers across the register · movement among entries of 1,000–3,162.

Register entry

Telegram ID-1002319943021
TypeChannel
Username@Ibn_nageeb
CreatedBetween 1 September 2024 and 31 March 2025 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded27 August 2026
Last confirmed live6 September 2026
Measurements held6
Confirmed unchanged1 time, most recently 6 September 2026
On Telegramt.me/Ibn_nageeb

Growth

1,4261,4541,44027 August 2026 — 1,429 subscribers27 August 2026 — 1,429 subscribers27 August 2026 — 1,428 subscribers30 August 2026 — 1,426 subscribers2 September 2026 — 1,431 subscribers6 September 2026 — 1,454 subscribers27 August 20266 September 2026
6 measurements spanning 10 days, net +25. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 1,422–1,458 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
6 Sept 2026, 12:411,454+23
2 Sept 2026, 08:181,431+5
30 Aug 2026, 14:551,426-2
27 Aug 2026, 23:521,428-1
27 Aug 2026, 08:301,429no change
27 Aug 2026, 08:151,429first reading

Engagement

20 posts held, back to 13 July 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

ERR · 30 days
16.4%
avg views ÷ 1,454 subscribers
Avg views / post
239
11 posts measured
Reaction rate
0.755%
reactions ÷ views · ER floor
Posts in window
11
of 20 held

ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.

ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate. It is computed over the 10 of 11 measured posts that carry a reaction reading, and over those same posts' views.

What these figures were computed from
WindowRolling 30 days · latest post in window 22 August 2026
Posts held20 (13 July 202622 August 2026)
Views total2,624
Reactions total18
Forwards / commentsnot exposed by the public surface — not measured, not estimated
Readings taken27 Aug 2026, 08:30 UTC

Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.

Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.

Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.

Reaction mix

42 reactions across 15 posts, in 2 distinct kinds. The most used accounts for 69.0% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
2969.0%
👍1331.0%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 15 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 42 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 13 July 2026 to 22 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

22 Aug 2026, 19:07 UTC154 views1 reactionsread 27 August 2026
Forwarded from @AbdullahNageeb1

🔻 مجالس الجرد المنتقى 📚 التعليق على مبحث المناقشة الإسنادية لحديث أبي هريرة في المحلل في السبق من كتاب الفروسية لابن القيم. المجلس الأول المجلس الثاني 📚 التعليق على قاعدة في صفات العبادات الظاهرة التي حصل فيها تنازع بين الأمة في الرواية والرأي لشيخ الإسلام ابن تيمية رحمه الله. 🔹️ مجموع الفتاوى م ٢٢ ص ٣٥٦. رابط الدرس 📚 التعليق على رسالة "الرد على من اتبع غير المذاهب الأربعة" للحافظ ابن رجب رحمه الله. رابط الدرس

1

21 Aug 2026, 16:11 UTC203 views2 reactionsread 27 August 2026

🔸️قال شيخ الإسلام ابن تيمية رحمه الله (ولهذا ثبت في الصحيح عن النبي صلى الله عليه وسلم {إن أول ثلاثة تسجر بهم جهنم: رجل تعلم العلم وعلمه وقرأ القرآن وأقرأه ليقول الناس: هو عالم وقارئ. ورجل قاتل وجاهد ليقول الناس: هو شجاع وجريء. ورجل تصدق وأعطى ليقول الناس: جواد سخي}. 🔹️ فإن هؤلاء الثلاثة الذين يريدون الرياء والسمعة هم بإزاء الثلاثة الذين بعد النبيين من الصديقين والشهداء والصالحين؛ فإن من تعلم العلم الذي بعث الله به

2

18 Aug 2026, 10:48 UTC294 views2 reactionsread 27 August 2026
Forwarded from @AbdullahNageeb1

📚 التعليق على كتاب العلم لأبي خيثمة للحافظ أبي خيثمة زهير بن حرب النسائي المجلس الأول المجلس الثاني المجلس الثالث المجلس الرابع المجلس الخامس المجلس السادس المجلس السابع المجلس الثامن

👍2

18 Aug 2026, 10:48 UTC256 views2 reactionsread 27 August 2026
Forwarded from @AbdullahNageeb1

📚 شرح العقيدة الواسطية المجلس الاول المجلس الثاني المجلس الثالث المجلس الرابع المجلس الخامس المجلس السادس المجلس السابع

👍2

18 Aug 2026, 10:48 UTC237 views2 reactionsread 27 August 2026
Forwarded from @AbdullahNageeb1

📚 شرح متن المقدمة في الرجال الدرس الأول الدرس الثاني الدرس الثالث الدرس الرابع الدرس الخامس الدرس السادس

👍2

18 Aug 2026, 10:48 UTC223 views1 reactionsread 27 August 2026
Forwarded from @AbdullahNageeb1

📚 شرح متن العقيدة الطحاوية المجلس الأول المجلس الثاني المجلس الثالث المجلس الرابع المجلس الخامس المجلس السادس المجلس السابع المجلس الثامن المجلس التاسع المجلس العاشر المجلس الحادي عشر المجلس الثاني عشر المجلس الثالث عشر المجلس الرابع عشر

👍1

18 Aug 2026, 10:48 UTC223 views2 reactionsread 27 August 2026
Forwarded from @AbdullahNageeb1

📚 شرح متن المقدمة في حروف المعاني المجلس الأول المجلس الثاني المجلس الثالث المجلس الرابع المجلس الخامس المجلس السادس المجلس السابع المجلس الثامن المجلس التاسع

👍2

18 Aug 2026, 10:30 UTC233 views3 reactionsread 27 August 2026
Forwarded from @AbdullahNageeb1

📚 شرح منظومة الآداب الصغرى لابن عبدالقوي المجلس الأول المجلس الثاني المجلس الثالث المجلس الرابع المجلس الخامس المجلس السادس المجلس السابع المجلس الثامن المجلس التاسع المجلس العاشر المجلس الحادي عشر المجلس الثاني عشر المجلس الثالث عشر المجلس الرابع عشر

2👍1

18 Aug 2026, 07:22 UTC239 viewsread 27 August 2026
Forwarded from @AbdullahNageeb1

📚 التعليق على شرح المحلي على الورقات المقدمة الدرس الأول الدرس الثاني الدرس الثالث الدرس الرابع الدرس الخامس الدرس السادس الدرس السابع الدرس الثامن الدرس التاسع الدرس العاشر الدرس الحادي عشر الدرس الثاني عشر الدرس الثالث عشر الدرس الرابع عشر

18 Aug 2026, 07:22 UTC241 views1 reactionsread 27 August 2026
Forwarded from @AbdullahNageeb1

📚 التعليق على كتاب بلوغ القاصد للعلامة البعلي الدرس الأول الدرس الثاني الدرس الثالث الدرس الرابع/١ الدرس الرابع/٢ الدرس الخامس الدرس السادس الدرس السابع الدرس الثامن الدرس التاسع الدرس العاشر الدرس الحادي عشر الدرس الثاني عشر الدرس الثالث عشر الدرس الرابع عشر الدرس الخامس عشر الدرس السادس عشر الدرس السابع عشر الدرس الثامن عشر الدرس التاسع عشر الدرس العشرون الدرس الحادي والعشرون الدرس الثاني والعشرون الدرس الثالث وال

1

15 Aug 2026, 17:26 UTC321 views2 reactionsread 27 August 2026

🔸️وأما قوله: (زعموا أن القيام في المولد الشريف بدعة). 🔹️فالجواب: أن القيام والقعود وإقامة الموالد كلها بدعة، إذا لم يقترن بها ما هو واقع فيها اليوم من المفاسد وأنواع الفسوق. 🔸️فإذا انضمت إليها هذه المنكرات التي يجب أن يصان عنها جناب المصطفى ﷺ ويطهر ذكره عن أوساخها، فلا يشك عاقل- فضلًا عن عالم- في أنها من البدع المحرمة التي لم تكن على عهد الرسول ﷺ ولا عهد أصحابه ولا القرون المفضلة من بعدهم. 🔹️وفي الصحيحين عن عائشة

2

6 Aug 2026, 05:59 UTC527 views4 reactionsread 27 August 2026

🔸️من نماذج الصداقة الحميمة والأخوة الجميلة في مسيرة طلب العلم الشرعي تلك العلاقة التي كانت بين الشيخ ‎#محمد_العبودي (١٣٤٥- ١٤٤٣) رحمه الله وبين الشيخ علي بن عبد الله بن محمد الحصين (١٣٤٩ - ١٣٨٢) مساعد مدير التعليم في منطقة ‎#القصيم وهو من طلاب العلامة الشيخ ‎#عبدالله_بن_حميد رحمه الله . وقد مات شابا في الثلاثين من عمره رحمه الله. 🔹️وصفه الشيخ فهد بن عبيد العبدالمحسن بأنه (لوذعي) أي كان ذكيًّا جدًّا، وفي غاية الفهم،

4

Showing the 12 most recent of 20 posts we hold for @Ibn_nageeb. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Republished by

Channels on the register that have forwarded this channel's posts into their own feed.

Republishes

Channels on the register whose posts this channel has forwarded.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Names

Channels on the register whose handles appear in this channel's posts.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 6 September 2026 — this entry's latest reading, not the date you are reading this.

“كناشة ابن نجيب 📚” (@Ibn_nageeb), 1,454 subscribers as measured 6 September 2026. Telegram Register, tgregister.com/channel/Ibn_nageeb.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.