https://youtu.be/HW8oX5yHJwE?si=fqKqH8_zssFIaUHk

Channel
قناة الفردوس الدعوية ✍
@Ibn_al_Jawzi
On this record: Topic · Growth · Engagement · Posts · Citations · Cite this entry
211subscribers
-4 since we began measuring on 5 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1001021221403 |
|---|---|
| Type | Channel |
| Username | @Ibn_al_Jawzi |
| Created | Between 1 December 2015 and 31 March 2016 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 12 September 2026 |
| Measurements held | 6 |
| Confirmed unchanged | 1 time, most recently 12 September 2026 |
| On Telegram | t.me/Ibn_al_Jawzi |
Topic
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 24 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 12 Sept 2026, 18:59 | 211 | -1 |
| 4 Sept 2026, 23:59 | 212 | -1 |
| 21 Aug 2026, 09:57 | 213 | -1 |
| 7 Aug 2026, 03:32 | 214 | no change |
| 6 Aug 2026, 12:21 | 214 | -1 |
| 5 Aug 2026, 17:55 | 215 | first reading |
Engagement
20 posts held, back to 4 July 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 23 May 2026. An engagement rate over an empty window would be a number about nothing.
Recent posts
https://vt.tiktok.com/ZS9FJMtQVJAyU-ANW4S
طوبى لمن بادر عمره القصير، فعمر به دار المصير، وتهيأ لحساب الناقد البصير قبل فوات القدرة وإعراض النصير . (ابن الجوزي)
https://youtu.be/G_FtXs6g_Kk?feature=shared
File, posted without a caption
« وسر المسألة: أن عمر الإنسان مدة حياته، ولا حياة له إلا بإقباله على ربه، والتنعم بحبه وذكره، وإيثار مرضاته » • ابن القيم | الداء والدواء (١٣٨)📚
https://youtube.com/playlist?list=PLdtn5dwOU_YKz2vDNpM-8O-ArssQj4dOG&si=55hmBE97ymjJkCgU
https://youtube.com/playlist?list=PLdtn5dwOU_YLBl8atS--NUl1HP-bPBaTr&si=1VyjTommSYeNoohb
تابع قناة قواعد وفوائد منهجية 📚 في واتساب: https://whatsapp.com/channel/0029Va8hjop545uvF2rgMJ3v
https://youtu.be/qNWpXYNsoK4?si=p8VcGlN6-6S6ny3P
اخترنا لك من الاقتباسات الجميلة الوعظية👇 ـــــــــــــــــــــــــــــــــــــــــــــــــــــــ 1. "دواء القلب الشفاء من داء الجهل بالعلم، ومن داء الشهوة بالصبر." 📘 الفوائد، ص 15. 2. "من عرف نفسه اشتغل بإصلاحها عن عيوب الناس." 📘 الفوائد، ص 20. 3. "القلب يمرض كما يمرض البدن، وشفاؤه بالتوبة، ويصدأ كما يصدأ الحديد، وجلاؤه بالذكر." 📘 الفوائد، ص 21. 4. "من لم ينتفع بعينه لم ينتفع بسمعه." 📘 الفوائد، ص 28. 5. "من أحب ش…
(قال ابن القيم ) ومن آثار الذنوب والمعاصي : ﺃﻥ اﻟﻤﻌﺼﻴﺔ ﺳﺒﺐ ﻟﻬﻮاﻥ اﻟﻌﺒﺪ ﻋﻠﻰ ﺭﺑﻪ ﻭﺳﻘﻮﻃﻪ ﻣﻦ ﻋﻴﻨﻪ. ﻗﺎﻝ اﻟﺤﺴﻦ اﻟﺒﺼﺮﻱ: ﻫﺎﻧﻮا ﻋﻠﻴﻪ ﻓﻌﺼﻮﻩ، ﻭﻟﻮ ﻋﺰﻭا ﻋﻠﻴﻪ ﻟﻌﺼﻤﻬﻢ، ﻭﺇﺫا ﻫﺎﻥ اﻟﻌﺒﺪ ﻋﻠﻰ اﻟﻠﻪ ﻟﻢ ﻳﻜﺮﻣﻪ ﺃﺣﺪ، ﻛﻤﺎ ﻗﺎﻝ اﻟﻠﻪ ﺗﻌﺎﻟﻰ: {ﻭﻣﻦ ﻳﻬﻦ اﻟﻠﻪ ﻓﻤﺎ ﻟﻪ ﻣﻦ ﻣﻜﺮﻡ} [ ﺳﻮﺭﺓ اﻟﺤﺞ: 18] ﻭﺇﻥ ﻋﻈﻤﻬﻢ اﻟﻨﺎﺱ ﻓﻲ اﻟﻈﺎﻫﺮ ﻟﺤﺎﺟﺘﻬﻢ ﺇﻟﻴﻬﻢ ﺃﻭ ﺧﻮﻓﺎ ﻣﻦ ﺷﺮﻫﻢ، ﻓﻬﻢ ﻓﻲ ﻗﻠﻮﺑﻬﻢ ﺃﺣﻘﺮ ﺷﻲء ﻭﺃﻫﻮﻧﻪ. 📚 الداء والدواء .. نعوذ بالله من المعاصي وعواقبها ونسأل الله السلامة والن…
Showing the 12 most recent of 20 posts we hold for @Ibn_al_Jawzi. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 12 September 2026 — this entry's latest reading, not the date you are reading this.
“قناة الفردوس الدعوية ✍” (@Ibn_al_Jawzi), 211 subscribers as measured 12 September 2026. Telegram Register, tgregister.com/channel/Ibn_al_Jawzi.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.