Channel
@Ibn_Taymiyaning_Zalolatlaridan
On this record: Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
24subscribers
+1 since we began measuring on 13 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002476257596 |
|---|---|
| Type | Channel |
| Username | @Ibn_Taymiyaning_Zalolatlaridan |
| Created | Between 1 September 2024 and 1 February 2025 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 13 August 2026 |
| Last confirmed live | 16 September 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 3 times, most recently 16 September 2026 |
| On Telegram | t.me/Ibn_Taymiyaning_Zalolatlaridan |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 29 Aug 2026, 06:47 | 24 | +1 |
| 14 Aug 2026, 20:46 | 23 | no change |
| 13 Aug 2026, 23:46 | 23 | first reading |
20 posts held, back to 1 February 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 3 August 2025. An engagement rate over an empty window would be a number about nothing.
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
📜Имом Аҳмад ибн Ҳанбал рохимаҳуллоҳ айтди: | Калом соҳиби эмасман, албатта мен асар соҳибиман. (Яъни калом илми билан машғул бўлувчи мутакаллим, файласуф эмасман. Асарга эргашадиган асар аҳлиман). 📗[محنة الإمام أحمد - رواية حنبل بن إسحاق]
Sticker, posted without a caption
Instagram ↓ Зиллатдаги Хтш (янги Сурия)
Sticker, posted without a caption
🖇️ Икки сўзни жамлаш натижасида янги сўз пайдо қилишлик. 1. Жаҳмийларнинг ақийда, суннат ва фиқҳда кўп ишлатадиган усулий қоидасидан сақланиш 2. Бир масалада икки ҳил сўз келган бўлса иккала сўз ўртасида ихтиёрлик эканлиги ёки китоб ва суннатга яқинроғини ихтиёр қилишлик 3. Иккала сўз ўртасини жамлаб учинчи сўзни пайдо қилмаслик ҳақида
➬ АСАР АХЛИ
#Бир_Жахмийнинг_Таймиячи_Салафий_Жахмийларга_Раддияси
Бир жаҳмийни салафлар йўлини даъво қилган жаҳмий таймийчиларга қилган раддияси 👇 (Жаҳмий таймийчи салафийлар наҳотки ушбу жаҳмий мушрик тушунган нарсани ҳам тушунишмаса)
⭕ Холис бўлинг 🫵
Наждийлар хатолари ⇨3 - дарс (охирги) 1. Муҳаммад ибн Абдулваҳҳобнинг мушрикларни охиратдаги ахволлари борасидаги мавқифи 2. Уларга суннат китобларини етиб келганлиги, шу билан бирга суннатни тушунмаганлиги 3. Таҳакум борасида хаворижлиги 4. Қадарийларга умумий такфир бермаслиги 5. Маҳлуқий, лафзий, воқифий жаҳмийларни билмаслиги 6. Муъайян шаҳснинг такфирида, гарчи қабрга ибодат қилиб турса ҳам, унга ҳужжат етган…
Наждийлар хатолари ⇨2 - дарс 1. Фарзларни тарк қилувчи борасидаги мавқифи 2. Ашъарийлар, хоссатан Абул Ҳасан ашъарий борасидаги мавқифи 3. Таърифлардаги хатолари
Наждийлар хатолари ⇨1 - дарс 1. Муқаддима 2. Муҳаммад ибн Абдулваҳҳоб ва унинг тобеъларини Абу ханифа Нўъмон ибн Собит борасидаги мавқифи
Showing the 12 most recent of 20 posts we hold for @Ibn_Taymiyaning_Zalolatlaridan. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 29 August 2026 — this entry's latest reading, not the date you are reading this.
“Наждийлар залолатларидан” (@Ibn_Taymiyaning_Zalolatlaridan), 24 subscribers as measured 29 August 2026. Telegram Register, tgregister.com/channel/Ibn_Taymiyaning_Zalolatlaridan.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.