Telegram RegisterThe public register of Telegram
Telegram profile photo for هُدهُد|قطعات کوتاه زيبای قرآنی

Channel

هُدهُد|قطعات کوتاه زيبای قرآنی

@HodHodQurra

On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Cite this entry

169subscribers

+1 since we began measuring on 6 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1001456235455
TypeChannel
Username@HodHodQurra
CreatedBetween 1 April 2019 and 31 October 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded8 August 2026
Last confirmed live10 October 2026
Measurements held6
Confirmed unchanged2 times, most recently 10 October 2026
On Telegramt.me/HodHodQurra

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 25 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

1671691686 August 2026 — 168 subscribers8 August 2026 — 168 subscribers22 August 2026 — 167 subscribers6 September 2026 — 168 subscribers15 September 2026 — 167 subscribers29 September 2026 — 169 subscribers6 August 202629 September 2026
6 measurements spanning 54 days, net +1. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 167–169 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
29 Sept 2026, 21:00169+2
15 Sept 2026, 03:21167-1
6 Sept 2026, 18:20168+1
22 Aug 2026, 14:52167-1
8 Aug 2026, 15:30168no change
6 Aug 2026, 23:57168first reading

Engagement

20 posts held, back to 14 April 2022 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 12 March 2025. An engagement rate over an empty window would be a number about nothing.

What this channel posts

Video runtime
19m 34s
Average length
59s

Measured directly from 20 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.

Reaction mix

13 reactions across 6 posts, in 2 distinct kinds. The most used accounts for 92.3% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
❤1292.3%
👍17.69%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 6 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 13 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 14 April 2022 to 12 March 2025, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

12 Mar 2025, 18:55 UTC258 views1 reactionsread 8 August 2026
Video

در کوی خویش اگر ز وفا جا دهی مرا سگ باشم ار جدا ز سگ آستان شوم محتشم كاشانی 🍃 آیات ابتدایی سوره روم با نوای تکرار ناشدنی امیرالنغم، مرحوم #شحات_محمد_انور

👍1

18 Feb 2025, 20:33 UTC323 views3 reactionsread 8 August 2026
Video

چقدر این گفتگوی ملکه سبا با مشاورینش رو خوب تصویر سازی کرده مرحوم ⁧ #شحات_انور نمل | ۳۳-۳۲

❤3

26 Nov 2024, 21:10 UTC439 views2 reactionsread 8 August 2026
Video

عقیدۀ ناپاکِ بت‌پرستی مانند درختی آفت‌زده و بی‌برگ‌وبار است که از زمین کنده شده و هیچ ثباتی ندارد! ابراهيم | ٢٧-٢٦ #محمد_عبدالوهاب_طنطاوی

❤2

16 Oct 2024, 20:50 UTC386 views5 reactionsread 8 August 2026
Video

به‌فرض که قرآن را به زبان غیرعربی می‌فرستادیم، می‌گفتند: «چرا آیه‌هایش واضح نیست؟ کتاب غیرعربی و مخاطب عرب‌زبان؟!» بگو: «قرآن برای مؤمنان مایۀ راهنمایی و درمان است؛ ولی برای بی‌دین‌هایی که گوش‌هایشان سنگین است، نامفهوم. انگار از جایی دور صدایشان می‌زنند!» فصلت | ۴۴ #شحات_محمد_انور #بیات

❤5

8 Jun 2024, 20:15 UTC941 views1 reactionsread 8 August 2026
Video

روح‌تون رو صیقل بدین ‏با این آیات ‏در مقام #بیات ‏با صدای مرحوم #شحات فاطر | ۲۲-۱۹

❤1

2 Jun 2024, 14:20 UTC450 viewsread 8 August 2026
Video

خدا بهتر میداند چه کسی از راه گمراه شده و چه کسی هدایت شده نحل | ۱۲۷-۱۲۵ #محمود_شحات_انور #مقام_بیات

23 Jan 2024, 21:33 UTC547 viewsread 8 August 2026
Video

[ما می‌دانیم که تو از آنچه می‌گویند سینه‌ات به درد آمده ...] ‏⁧ #صلوا_علی_الحبیب_محمد_ﷺ ⁩ حجر | ۹۷ تا آخر نحل | ۱ ‏با اجرای محشر مرحوم #محمد_اللیثی در مقام سه‌گاه

3 Aug 2023, 09:58 UTC752 viewsread 8 August 2026
Video

[آن تنۀ درخت خرما را به‌طرف خودت تکانی بده تا جانِ دوباره بگیرد و برایت خرمایی تروتازه بریزد] ‏مریم | ۲۵ ‏⁧ #محمود_شحات_انور⁩

25 Mar 2023, 21:37 UTC675 viewsread 8 August 2026
Video

وَ كُلَّ إِنسانٍ أَلْزَمْناهُ طائِرَهُ فِي عُنُقِهِ ... إسرا | ۱۴-۱۳ #محمود_شحات_انور

2 Mar 2023, 21:22 UTC817 viewsread 8 August 2026
Video

اقْرَأْ كِتابَكَ كَفى بِنَفْسِكَ الْيَوْمَ عَلَيْكَ حَسِيباً ‏إسرا | ۱۴-۱۳ ‏⁧ #شحات_محمد_انور⁩

14 Jan 2023, 19:13 UTC≈1,340 viewsread 8 August 2026
Video

وَ يَسْئَلُونَكَ عَنِ الْجِبالِ ... ‏طه | ١٠٧-١٠٥ ‏⁧ #شحات_محمد_انور پانزدهمین سالگرد درگذشت امیرالقراء شحات محمد انور رحمت و غفران خداوند نصيبش باد🙏🏻🍃⁩

15 Nov 2022, 18:39 UTC722 viewsread 8 August 2026
Video

و اما کسی که نامۀ اعمالش به دست راستش داده شود [از خوشحالی] فریاد می‌زند: نامۀ اعمال مرا بگیرید و بخوانید! ‏حاقه | ۱۹ ‏⁧ #محمد_عبدالعزیز_حصان⁩

Showing the 12 most recent of 20 posts we hold for @HodHodQurra. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 29 September 2026 — this entry's latest reading, not the date you are reading this.

“هُدهُد|قطعات کوتاه زيبای قرآنی” (@HodHodQurra), 169 subscribers as measured 29 September 2026. Telegram Register, tgregister.com/channel/HodHodQurra.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.