Channel
@Hedayat117
On this record: Growth · Engagement · Posts · Citations · Cite this entry
5,100subscribers
-18 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
| Telegram ID | -1001191928137 |
|---|---|
| Type | Channel |
| Username | @Hedayat117 |
| Created | Between 1 March 2018 and 31 July 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 13 August 2026 |
| Measurements held | 4 |
| Confirmed unchanged | 1 time, most recently 13 August 2026 |
| On Telegram | t.me/Hedayat117 |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 13 Aug 2026, 09:45 | 5,100 | -8 |
| 10 Aug 2026, 04:57 | 5,108 | -10 |
| 7 Aug 2026, 14:41 | 5,118 | no change |
| 7 Aug 2026, 05:32 | 5,118 | first reading |
25 posts held, back to 19 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 8 pagesof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 12 August 2026 |
|---|---|
| Posts held | 25 (19 July 2026 – 12 August 2026) |
| Views total | 17,027 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 12 Aug 2026, 04:46 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
- ﴿قُل جاءَ الحَقُّ وَما يُبدِئُ الباطِلُ وَما يُعيدُ﴾. منذ أن جاء القرآن استقرَّ منهج الحق، ولم يعُد للباطل أمامه إلا منازعة ومماحلة، فإن غلب الباطل أحيانًا فتلك ليست غلبةً على الحقِّ، بل هي غلبةٌ على المنتمين إليه، ولا تلبث أن تزول. https://t.me/Hedayat117
- ﴿قُل ما سَأَلتُكُم مِن أَجرٍ فَهُوَ لَكُم إِن أَجرِيَ إِلّا عَلَى اللَّهِ وَهُوَ عَلى كُلِّ شَيءٍ شَهيدٌ﴾. يا مَن تعمل بما كلَّفك الله إيَّاه، اصبر حتى تنال أجرك ممَّن تعمل له، دون أن تنتظرَ من الناس شيئًا، فالعاقل لا يدَع عظيم فضل الربِّ ابتغاء ما بيد العباد. https://t.me/Hedayat117
- ﴿قُل إِنَّما أَعِظُكُم بِواحِدَةٍ أَن تَقوموا لِلَّهِ مَثنى وَفُرادى ثُمَّ تَتَفَكَّروا ما بِصاحِبِكُم مِن جِنَّةٍ إِن هُوَ إِلّا نَذيرٌ لَكُم بَينَ يَدَي عَذابٍ شَديدٍ﴾. مَن أراد الوصول إلى الحقِّ فليخلص له النيَّة، وليَصدُق فيه القصد، وليجتنَّب الهوى وحظَّ النفس والشيطان، فإن فعل ذلك فاز بالهدى. https://t.me/Hedayat117
- ﴿وَما آتَيناهُم مِن كُتُبٍ يَدرُسونَها وَما أَرسَلنا إِلَيهِم قَبلَكَ مِن نَذيرٍ﴾. عجبًا لجاهل يَهرِف بما لا يعرف، ويُقدِم على القطع في المسائل العلميَّة ولا يُحجِم؛ فالمشركون لم يأتهم قبل القرآن كتاب، ومع ذلك يقطعون بأن ما جاءهم به محمَّد ليس كتابًا ولا وحيًا من عند الله! https://t.me/Hedayat117
- ﴿وَإِذا تُتلى عَلَيهِم آياتُنا بَيِّناتٍ قالوا ما هذا إِلّا رَجُلٌ يُريدُ أَن يَصُدَّكُم عَمّا كانَ يَعبُدُ آباؤُكُم وَقالوا ما هذا إِلّا إِفكٌ مُفتَرًى وَقالَ الَّذينَ كَفَروا لِلحَقِّ لَمّا جاءَهُم إِن هذا إِلّا سِحرٌ مُبينٌ﴾. حين تُحاط القلوب بظلام التكذيب المُطبِق لا يمكن لأنوار التصديق أن تَهتِكَ حجُبَ ذلك الظلام، ولو كانت براهينُ التصديق واضحة، وآياته بيِّنة؛ إلا أن يشاء الله تعالى. https://t.me/Hedayat117
- ﴿قالوا سُبحانَكَ أَنتَ وَلِيُّنا مِن دونِهِم بَل كانوا يَعبُدونَ الجِنَّ أَكثَرُهُم بِهِم مُؤمِنونَ﴾. ما أحسنَ افتتاحَ جواب الملائكة بتنزيه الله تعالى عن الشريك حينما كان مضمون السؤال عمَّا يتنزَّه الله تعالى عنه! https://t.me/Hedayat117
- ﴿وَيَومَ يَحشُرُهُم جَميعًا ثُمَّ يَقولُ لِلمَلائِكَةِ أَهؤُلاءِ إِيّاكُم كانوا يَعبُدونَ﴾. سبحان الملك العدل الذي لا يُدخل الكافرين النار حتى يقيمَ عليهم الحجج، ويسقط عنهم الأعذار، وتشهد عليهم الشهود! وإلا فعلمه بحالهم يكفي عن سؤالهم وسؤال سواهم عنهم. https://t.me/Hedayat117
- ﴿قُل إِنَّ رَبّي يَبسُطُ الرِّزقَ لِمَن يَشاءُ مِن عِبادِهِ وَيَقدِرُ لَهُ وَما أَنفَقتُم مِن شَيءٍ فَهُوَ يُخلِفُهُ وَهُوَ خَيرُ الرّازِقينَ﴾. يا صاحبَ المال، أنفق ولا تخشَ من ذي العرش إقلالًا، فإن الرزق بيده يوسعه ويضيِّقه، ولن يُفقرَك إنفاقك في سبيله وبَذلُك في مرضاته. https://t.me/Hedayat117
- ﴿وَما أَموالُكُم وَلا أَولادُكُم بِالَّتي تُقَرِّبُكُم عِندَنا زُلفى إِلّا مَن آمَنَ وَعَمِلَ صالِحًا فَأُولئِكَ لَهُم جَزاءُ الضِّعفِ بِما عَمِلوا وَهُم فِي الغُرُفاتِ آمِنونَ﴾. صحَّ عن رسول الله ﷺ أنه قال: «إن الله تعالى لا ينظر إلى صوركم وأموالكم، ولكن ينظر إلى قلوبكم وأعمالكم». https://t.me/Hedayat117
- ﴿قُل إِنَّ رَبّي يَبسُطُ الرِّزقَ لِمَن يَشاءُ وَيَقدِرُ وَلكِنَّ أَكثَرَ النّاسِ لا يَعلَمونَ﴾. لقد جهل مَن ظنَّ بسطَ الرزق على عبدٍ لكرامته، وتضييقه عليه لهوانه، ولم يعلم أن طريق كرامة الإنسان عند الله تعالى هي صدقُ إيمانه وحسن اتِّباعه. https://t.me/Hedayat117
- ﴿وَما أَرسَلنا في قَريَةٍ مِن نَذيرٍ إِلّا قالَ مُترَفوها إِنّا بِما أُرسِلتُم بِهِ كافِرونَ﴾. لطالما كانت الدنيا ومُغرِياتها حجابًا بين العبد وإيمانه بالله، فكم غلَّظ التهالك عليها من قلوبٍ، وأفقدها حساسيَّتها، وأفسد فِطرتها! https://t.me/Hedayat117
- ﴿وَقالَ الَّذينَ كَفَروا لَن نُؤمِنَ بِهذَا القُرآنِ وَلا بِالَّذي بَينَ يَدَيهِ وَلَو تَرى إِذِ الظّالِمونَ مَوقوفونَ عِندَ رَبِّهِم يَرجِعُ بَعضُهُم إِلى بَعضٍ القَولَ يَقولُ الَّذينَ استُضعِفوا لِلَّذينَ استَكبَروا لَولا أَنتُم لَكُنّا مُؤمِنينَ﴾. لا ينفع العتاب يومَ المآب بين الضالِّين من ضعفاءَ تابعين وأقوياءَ متبوعين، فالضعفاء إنما أطاعوا الكُبراء لحظوظهم منهم، والكبراء إنما غدَوا كُبراء بطاعة هؤلاء لهم. ht…
Showing the 12 most recent of 25 posts we hold for @Hedayat117. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 876,101 of 1,350,102entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 2 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 13 August 2026 — this entry's latest reading, not the date you are reading this.
“هِدَاياتُ القُرآن الكَريم.” (@Hedayat117), 5,100 subscribers as measured 13 August 2026. Telegram Register, tgregister.com/channel/Hedayat117.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.