Channel
@Heckmah
On this record: Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
5,552subscribers
+11 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
| Telegram ID | -1001224637249 |
|---|---|
| Type | Channel |
| Username | @Heckmah |
| Created | Between 1 March 2018 and 30 June 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 12 August 2026 |
| Measurements held | 4 |
| Confirmed unchanged | 1 time, most recently 12 August 2026 |
| On Telegram | t.me/Heckmah |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 12 Aug 2026, 10:15 | 5,552 | -4 |
| 9 Aug 2026, 07:54 | 5,556 | +13 |
| 6 Aug 2026, 11:22 | 5,543 | +2 |
| 6 Aug 2026, 05:51 | 5,541 | first reading |
39 posts held, back to 31 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 11 pagesof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 11 August 2026 |
|---|---|
| Posts held | 39 (31 July 2026 – 11 August 2026) |
| Views total | 9,419 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 12 Aug 2026, 05:17 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Measured directly from 3 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
▪️{وَالشَّمْسَ وَالْقَمَرَ وَالنُّجُومَ مُسَخَّرَاتٍ بِأَمْرِهِ} : أي: مذللات بأمر الله سبحانه ؛ فجميعها تحت قهره وتسخيره ومشيئته ، ولهذا قال منبها : ▪️{أَلَا لَهُ الْخَلْقُ وَالْأَمْرُ} : فهو المتفرد بالخلق كما أنه المتفرد بالأمر، فلا شريك له في الخلق كما أنه لا شريك له في الأمر، له الخلق كله وله الأمر كله وبيده الخير كله، وهو على كل شيء قدير . وأمر الله سبحانه وتعالى على قسمين : أمر كوني قدري : وهذا يتعلق بالمخل…
#سلم_الوصول_في_شرح_ثلاثة_الأصول ▪️الدرس التاسع▪️ فَإِذَا قِيلَ لَكَ بِمَ عَرَفْتَ رَبَّكَ؟ فَقُلْ : بِآيَاتِهِ وَمَخْلُوقَاتِهِ وَمِنْ آيَاتِهِ الليل والنهار والشمس والقَمَرُ، وَمِن مَخْلُوقَاتِه السموات السبع والأرضون السبع ومَن فِيهِنَّ وَمَا بَيْنَهُمَا. والدِّلِيلُ قَوْلُهُ تَعَالَى: {وَمِنْ آيَاتِهِ اللَّيْلُ وَالنَّهَارُ وَالشَّمْسُ وَالْقَمَرُ ۚ لَا تَسْجُدُوا لِلشَّمْسِ وَلَا لِلْقَمَرِ وَاسْجُدُوا للهِ ال…
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#سلسلة_المسائل_والفتاوى ▪️السؤال: السلام عليكم هل ممكن أسألك عن حياة البرزخ وبعض ما جاء فيها ؟ ▪️الجواب: وعليكم السلام ورحمة الله وبركاته الحياة البرزخية: هي حياة متوسطة بين الحياة الدنيا والحياة الآخرة، وهي أول منازل الآخرة التي فيها نعيم أو عذاب. ومما جاء في ذلك ما أخرجه أحمد في مسنده عن البراء بن عازب، قال: خرجنا مع النبي صلى الله عليه وسلم، في جنازة رجل من الأنصار، فانتهينا إلى القبر، ولما يلحد، فجلس رسول ا…
▪️السائلة: هل صحيح أن هنالك حديث عن الرسول صلى الله عليه وسلم أن عمر الأمة ١٥٠٠ سنة ونحن الآن في آخر ١٠٠ سنة لأن علامات الساعة الصغرى ظهرت ؟ ▪️الجواب: غير صحيح، فلا دليل على ذلك، ولا يعلم متى الساعة أحد إلا الله، فهي مما استأثر الله بعلمها، كما في قوله تعالى: {يَسْأَلُونَكَ عَنِ السَّاعَةِ أَيَّانَ مُرْسَاهَا قُلْ إِنَّمَا عِلْمُهَا عِنْدَ رَبِّي لَا يُجَلِّيهَا لِوَقْتِهَا إِلَّا هُوَ ثَقُلَتْ فِي السَّمَاوَاتِ وَا…
▪️قوله: (والدليل قوله تعالى: {الْحَمْدُ للهِ رَبِّ الْعَالَمِينَ} [الفاتحة: ١]): الحمد : هو وصف المحمود بصفات الكمال ونعوت الجلال مع محبته وتعظيمه. والرب : اسم من أسماء الله تعالى ، ولا يقال في غيره إلا بالإضافة ، فيقال : رب الدار ورب المال ونحو ذلك. ومن معانيه : المالك والسيد. و(العالمين) : جمع عالم ، وهو كل موجود سوى الله عز وجل . و(رب العالمين) : أي : مربيهم بالنعم وخالقهم ومالكهم والمدبر لهم. ▪️قوله : (وكل م…
#سلم_الوصول_في_شرح_ثلاثة_الأصول ▪️الدرس الثامن▪️ فَإذَا قِيْلَ لَكَ : مَا الأُصُوْلُ الثَّلَاثَةُ الَّتِي يَجِبُ عَلَى الإِنْسَانِ مَعْرِفَتُهَا ؟ فَقُلْ : مَعْرِفَةُ العَبْدِ رَبَّهُ، وَدِينَهُ، وَنَبِيَّهُ مُحَمَّدًا صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ . فَإِذَا قِيْلَ لَكَ : مَن رَبَّكَ؟ فَقُلْ رَبِّي اللهُ الَّذِي رَبَّانِي وَرَبِّى جَمِيع العَالَمِينَ بِنَعَمِهِ ، وَهُوْ مْعَبُوْدِي لَيْسَ لي معبود سواه، والدليل…
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وإنما عرفه المؤلف رحمه الله بقوله : ▪️(وهو : إفراد الله بالعبادة): ومراده توحيد الألوهية ؛ لأنه هو الذي حصل فيه الإخلال والضلال فبعث الله الرسل لتحقيقه كما قال تعالى:{وَلَقَدْ بَعَثْنَا فِى كُلِّ أُمَّةٍۢ رَّسُولًا أَنِ ٱعْبُدُواْ ٱللهَ}. ▪️قوله: (وأعظم ما نهى عنه الشرك): لأنه أعظم ذنب عُصِيَ الله به، وأي ذنب أعظم من أن يجعل العبد مع الله شريكًا وهو خلقه؟! والشرك أظلم الظلم وأبطل الباطل وأقبح المعاصي؛ لأنه تسوية ال…
#سلم_الوصول_في_شرح_ثلاثة_الأصول ▪️الدرس السابع▪️ اعلم أرشدك الله لطاعته: أن الحنيفية ملة إبراهيم: أن تعبد الله وحده مخلصًا له الدين وبذلك أمر الله جميع الناس وخلقهم لها كما قال الله تعالى: {وَمَا خَلَقْتُ الْجِنَّ وَالْإِنسَ إِلَّا لِيَعْبُدُونِ} [الذاريات: ٥٦]. ومعنى يعبدون: يوحدون، وأعظم ما أمر الله به التوحيد وهو: إفراد الله بالعبادة، وأعظم ما نهى عنه الشرك. وهو دعوة غيره معه والدليل قوله تعالى: {وَاعْبُدُوا ال…
▪️{أُولَٰئِكَ حِزْبُ الله} : أي : هؤلاء الموالون أولياء الله المعادون أعداء الله ؛ هم حزب الله وأنصاره وعباده المقربون وأهل كرامته. ▪️{أَلَا إِنَّ حِزْبَ اللهِ هُمُ الْمُفْلِحُونَ} : أي الفائزون في الدنيا والآخرة ، وفي هذا تنويه بفلاحهم وسعادتهم ونصرهم في الدنيا والآخرة ، في مقابلة ما أخبر عن الكفار بأنهم حزب الشيطان ، ثم قال : {أَلَا إِنَّ حِزْبَ الشَّيْطَانِ هُمُ الْخَاسِرُونَ}[المجادلة: ١٩]. أم حفص بنت الحمزي ●…
#سلم_الوصول_في_شرح_ثلاثة_الأصول ▪️الدرس السادس▪️ الثالثة: أن من أطاع الرسول ووحد الله لا يجوز له موالاة من حاد الله ورسوله و لو كان أقرب قريب، والدليل قوله تعالى: {لَّا تَجِدُ قَوْمًا يُؤْمِنُونَ بِاللهِ وَالْيَوْمِ الْآخِرِ يُوَادُّونَ مَنْ حَادَّ اللهَ وَرَسُولَهُ وَلَوْ كَانُوا آبَاءَهُمْ أَوْ أَبْنَاءَهُمْ أَوْ إِخْوَانَهُمْ أَوْ عَشِيرَتَهُمْ ۚ أُولَٰئِكَ كَتَبَ فِي قُلُوبِهِمُ الْإِيمَانَ وَأَيَّدَهُم بِرُوح…
Showing the 12 most recent of 39 posts we hold for @Heckmah. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 118,010 of 1,169,250entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 14 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 12 August 2026 — this entry's latest reading, not the date you are reading this.
“دروس في التوحيد والعقيدة” (@Heckmah), 5,552 subscribers as measured 12 August 2026. Telegram Register, tgregister.com/channel/Heckmah.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.