🎞 تحجر از صدر اسلامی تا کنون 🎙 رضا اکبری آهنگر #️⃣ #ریلز | #انجمن_حجتیه 💡 حق پژوهی؛ مرکز تخصّصی نقد و بررسی فرق، ادیان و جریانات انحرافی 🆔 @haghpajohi | صفحات دیگر ما
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Channel
@HaghPajohi
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
8,557subscribers
-144 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
| Telegram ID | -1001843130028 |
|---|---|
| Type | Channel |
| Username | @HaghPajohi |
| Description | مؤسسه فرق و ادیان حق پژوهی 📍مشهد مقدّس 🌐 سایت: haghpajohi.ir |
| Created | Between 1 October 2022 and 30 September 2023— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 15 August 2026 |
| Measurements held | 5 |
| Confirmed unchanged | 1 time, most recently 15 August 2026 |
| On Telegram | t.me/HaghPajohi |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 15 Aug 2026, 18:58 | 8,557 | -63 |
| 11 Aug 2026, 23:21 | 8,620 | -40 |
| 9 Aug 2026, 04:11 | 8,660 | -39 |
| 6 Aug 2026, 10:21 | 8,699 | -2 |
| 6 Aug 2026, 05:21 | 8,701 | first reading |
39 posts held, back to 28 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 15 pagesof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate. It is computed over the 9 of 38 measured posts that carry a reaction reading, and over those same posts' views.
| Window | Rolling 30 days · latest post in window 17 August 2026 |
|---|---|
| Posts held | 39 (28 July 2026 – 17 August 2026) |
| Views total | 5,522 |
| Reactions total | 15 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 18 Aug 2026, 04:02 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Lifetime counters from Telegram’s own channel header, read 18 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. A count marked ≈ was rounded by Telegram before we ever saw it — t.me prints these counters in full below 1,000 and to three significant figures above, so ≈142,000 means somewhere between 141,500 and 142,499.
Measured directly from 11 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
13 reactions across 8 posts, in 4 distinct kinds. The most used accounts for 38.5% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 5 | 38.5% | |
| 👎 | 4 | 30.8% | |
| 👍 | 3 | 23.1% | |
| 👏 | 1 | 7.69% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 9 of the 39 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 15reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 39 most recent posts we hold, published 28 July 2026 to 17 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
🎞 تحجر از صدر اسلامی تا کنون 🎙 رضا اکبری آهنگر #️⃣ #ریلز | #انجمن_حجتیه 💡 حق پژوهی؛ مرکز تخصّصی نقد و بررسی فرق، ادیان و جریانات انحرافی 🆔 @haghpajohi | صفحات دیگر ما
👎1
📝 الحاد عملگرا؛ وقتی نزاع از خدا به کارآمدی دین میرسد در دهههای اخیر، بسیاری از مناقشات فکری جهان معاصر از عرصه نظریهپردازیهای فلسفی به میدان سبک زندگی، فرهنگ عمومی و افکار اجتماعی منتقل شدهاند. در این میان، یکی از مهمترین دگرگونیها در جبهه خداناباوری، ظهور و گسترش جریانی است که دیگر همچون الحاد کلاسیک، تمام توان خود را صرف اثبات یا نفی وجود خدا نمیکند؛ بلکه با تمرکز بر پیامدهای عملی دینداری، کارآمدی ایمان…
🎞 چرا بهائیت را نقد میکنیم؟ 🎙 امیرحسین کامل نواب #️⃣ #ویدئو | #بهائیت 💡 حق پژوهی؛ مرکز تخصّصی نقد و بررسی فرق، ادیان و جریانات انحرافی 🆔 @haghpajohi | صفحات دیگر ما
❤1
📱اینکه عضوی از انجمن حجتیه پس از ۶، ۸ یا ۱۵ سال تازه بفهمد برای چه جریانی کار میکرده، یک نشانه مهم است: ساختار جذب، شفاف نیست؛ مخفی است. و این دقیقاً همان نقطه آغاز فرقههاست. #️⃣ #حق_نوشت | #انجمن_حجتیه 💡 حق پژوهی؛ مرکز تخصّصی نقد و بررسی فرق، ادیان و جریانات انحرافی 🆔 @haghpajohi | صفحات دیگر ما
👎2👍1
📱وزیر جنگ آمریکا؛ سیاستمدار یا جنگجوی صلیبی؟ 🔍 در ذره بین حقیقت را از نزدیک ببینید... #️⃣ #ریلز | #مسیحیت_صهیونیستی 💡 حق پژوهی؛ مرکز تخصّصی نقد و بررسی فرق، ادیان و جریانات انحرافی 🆔 @haghpajohi | صفحات دیگر ما
حق پژوهی pinned a video
🖼 نظر انجمن حجتیه درباره جنگ چیست؟ (قسمت چهارم) عبارات زیر، مبنای نگاه انجمن حجتیه به جنگ هستند؛ دیدگاهی که نویسنده کتاب تصریح میکند آن را از شیخ محمود حلبی آموخته است. چکیده سخن آن که انتظار رزمی تدافعی و نبردی فرسایشی و پیکاری پارتیزانی است که به عنوان مقدّمه جنگ بزرگ[ظهور]، باید تا قیام قائم تداوم یابد. رزمآوران این نبرد طولانی، منتظران حقیقی هستند که پیوسته بیدار و هشیار در درون کمینگاه صبر، پشت سنگر تقیّه و …
🎞 مستند حقیقت صلح؛ برگی دیگر از تقابل انجمن حجتیه با تاریخ در این مستند، برخی ادعاهای حسن افتخارزاده، سرکرده انجمن حجتیه درباره صلح امام حسن علیهالسلام بررسی میشود؛ از ماجرای خراج داراب تا ادعای جدایی دیانت از سیاست. 🔺«حقیقت صلح»؛ بازخوانی مستندِ روایتی که انجمن حجتیه از تاریخ ساخته است. #️⃣ #مستند | #انجمن_حجتیه | #حقیقت_صلح 💡حق پژوهی؛ مرکز تخصّصی نقد و بررسی فرق، ادیان و جریانات انحرافی 🆔 @haghpajohi | صفحات…
👍2👎1
🎞 امام حسن (ع) چرا صلح کرد؟ بررسی اتهام واگذاری سیاست 🎙حجت الاسلام دکتر محمدرضا جباری عضو هيئت علمی و مدير گروه تاريخ موسسه آموزشی و پژوهشی امام خمينی(ع) #️⃣ #ویدئو | #انجمن_حجتیه | #حقیقت_صلح 💡حق پژوهی؛ مرکز تخصّصی نقد و بررسی فرق، ادیان و جریانات انحرافی 🆔 @haghpajohi | صفحات دیگر ما
🎞 صلح امام حسن؛ شکست سیاسی یا پیروزی راهبردی؟ / ماجرای مبهم خراج داراب چیست؟ 📌در پاسخ به ادعای برخی از سران انجمن حجتیه 🎙حجتالاسلام دکتر جواد سلیمانی امیری ▫️عضو هیئت علمی و عضو شورای علمی گروه تاريخ موسسه آموزشی پژوهشی امام خمینی (ره) قم #️⃣ #ویدئو | #انجمن_حجتیه | #حقیقت_صلح 💡حق پژوهی؛ مرکز تخصّصی نقد و بررسی فرق، ادیان و جریانات انحرافی 🆔 @haghpajohi | صفحات دیگر ما
🖼 نگاهی کوتاه به مناظره امام رضا علیهالسلام با جاثلیق مسیحی پیشوای مسیحیان بود و او را با نام جاثلیق صدا میزدند. در جلسه مأمون و در حضور امام رضا علیه السلام موضوع نبوت حضرت عیسی علیه السلام را مطرح کرد... امام رضا علیه السلام بر اعتقادات باطل طرف مقابل مبنی بر تثلیث و خدا بودن حضرت عیسی و حلول خدا در عیسی و مانند آن خط بطلان کشید و عبد بودن وی را اثبات کردند. #️⃣ #عکسنوشت | #راه_زندگی 💡 حق پژوهی؛ مرکز تخصّصی…
🖼 نظر انجمن حجتیه درباره جنگ چیست؟ (قسمت سوم) عبارات زیر، مبنای نگاه انجمن حجتیه به جنگ هستند؛ دیدگاهی که نویسنده کتاب تصریح میکند آن را از شیخ محمود حلبی آموخته است. چون لازمهی ظهور، مهیّا شدن گروه بسیاری از شیرمردان پارسا و کارآزموده برای یاری و نصرت حضرت مهدی است، پس ملّت شیعه باید، بیش از هرچیز و پیش از هرکار، به فراهم ساختن این جنگاوران پاک و دلاور همت گمارد و برای تربیت آنان تلاش و کوشش نماید و به هیچ بهانه…
Showing the 12 most recent of 39 posts we hold for @HaghPajohi. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 249,478 of 1,548,671entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 3 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 15 August 2026 — this entry's latest reading, not the date you are reading this.
“حق پژوهی” (@HaghPajohi), 8,557 subscribers as measured 15 August 2026. Telegram Register, tgregister.com/channel/HaghPajohi.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.