Channel
@Hadis_ahlkhoda
On this record: Topic · Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
73subscribers
-2 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001772704276 |
|---|---|
| Type | Channel |
| Username | @Hadis_ahlkhoda |
| Created | Between 1 December 2021 and 4 February 2022 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 9 August 2026 |
| Last confirmed live | 9 October 2026 |
| Measurements held | 4 |
| Confirmed unchanged | 2 times, most recently 9 October 2026 |
| On Telegram | t.me/Hadis_ahlkhoda |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 28 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 29 Sept 2026, 01:57 | 73 | -1 |
| 7 Sept 2026, 01:17 | 74 | -1 |
| 9 Aug 2026, 21:31 | 75 | no change |
| 7 Aug 2026, 05:01 | 75 | first reading |
20 posts held, back to 4 February 2022 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 4 March 2022. An engagement rate over an empty window would be a number about nothing.
Measured directly from 3 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
كتاب علم باب (19): اظهار خشم و ناراحتي هنگام تعليم بسبب مشاهدۀ چيز ناخوشايند 79- «عَنْ أَبِي مَسْعُودٍ الأَنْصَارِيِّ رَضِیَ اَللهُ عَن‍‍‍‍ْهُ قَالَ: قَالَ رَجُلٌ: يَا رَسُولَ اللَّهِ، لا أَكَادُ أُدْرِكُ الصَّلاةَ مِمَّا يُطَوِّلُ بِنَا فُلانٌ، فَمَا رَأَيْتُ النَّبِيَّ ﷺ فِي مَوْعِظَةٍ أَشَدَّ غَضَبًا مِنْ يَوْمِئِذٍ، فَقَالَ: «أَيُّهَا النَّاسُ، إِنَّكُمْ مُنَفِّرُونَ، فَمَنْ صَلَّى بِالنَّاسِ فَلْيُخَفِّفْ، فَإِ…
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كتاب علم باب (18): تناوب در فراگيري علم 78- «عَنْ عُمَرَ رَضِیَ اَللهُ عَن‍‍‍‍ْهُ قَالَ: كُنْتُ أَنَا وَجَارٌ لِي مِنَ الأَنْصَارِ فِي بَنِي أُمَيَّةَ ابْنِ زَيْدٍ وَهِيَ مِنْ عَوَالِي الْمَدِينَةِ، وَكُنَّا نَتَنَاوَبُ النُّزُولَ عَلَى رسول الله ﷺ يَنْزِلُ يَوْمًا، وَأَنْزِلُ يَوْمًا، فَإِذَا نَزَلْتُ جِئْتُهُ بِخَبَرِ ذَلِكَ الْيَوْمِ مِنَ الْوَحْيِ وَغَيْرِهِ، وَإِذَا نَزَلَ فَعَلَ مِثْلَ ذَلِكَ، فَنَزَلَ صَاحِب…
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كتاب علم باب (17): سفر براي دانستن يك مسئله و تعليم آن به اهل خود 77- «عَنْ عُقْبَةَ بْنِ الْحَارِثِ رَضِیَ اَللهُ عَن‍‍‍‍ْهُ : أَنَّهُ تَزَوَّجَ ابْنَةً لأَبِي إِهَابِ بْنِ عَزِيزٍ، فَأَتَتْهُ امْرَأَةٌ فَقَالَتْ: إِنِّي قَدْ أَرْضَعْتُ عُقْبَةَ وَالَّتِي تَزَوَّجَ، فَقَالَ لَهَا عُقْبَةُ: مَا أَعْلَمُ أَنَّكِ أَرْضَعْتِنِي وَلا أَخْبَرْتِنِي فَرَكِبَ إِلَى رسول الله ﷺ بِالْمَدِينَةِ فَسَأَلَهُ، فَقَالَ رَسُولُ الل…
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كتاب علم باب (16): جواب دادن به فتوا با تكان دادن سر يا دست 76- «عَنْ أَسْمَاءَ رَضي اللَّه عنها قَالَتْ: أَتَيْتُ عَائِشَةَ وَهِيَ تُصَلِّي فَقُلْتُ: مَا شَأْنُ النَّاسِ؟ فَأَشَارَتْ إِلَى السَّمَاءِ، فَإِذَا النَّاسُ قِيَامٌ، فَقَالَتْ: سُبْحَانَ اللَّهِ، قُلْتُ: آيَةٌ؟ فَأَشَارَتْ بِرَأْسِهَا أَيْ نَعَمْ، فَقُمْتُ حَتَّى تَجَلاَّنِي الْغَشْيُ، فَجَعَلْتُ أَصُبُّ عَلَى رَأْسِي الْمَاءَ، فَحَمِدَ اللَّهَ عَزَّ وَجَ…
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كتاب علم باب (16): جواب دادن به فتوا با تكان دادن سر يا دست 75- «عَنْ أَبِي هُرَيْرَةَ رَضِیَ اَللهُ عَن‍‍‍‍ْهُ عَنِ النَّبِيِّ ﷺ قَالَ: «يُقْبَضُ الْعِلْمُ وَيَظْهَرُ الْجَهْلُ وَالْفِتَنُ وَيَكْثُرُ الْهَرْجُ». قِيلَ: يَا رَسُولَ اللَّهِ، وَمَا الْهَرْجُ؟ فَقَالَ هَكَذَا بِيَدِهِ فَحَرَّفَهَا كَأَنَّه يُرِيدُ الْقَتْلَ». (بخارى: 85) ترجمه: «از ابو هریره رَضِیَ اَللهُ عَن‍‍‍‍ْهُ روایت است كه نبی اكرم ﷺ فرمود: «ر…
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كتاب علم باب (15): فتوا دادن در حال سوار بودن بر چيزي 74- «عَنْ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ رَضِیَ اَللهُ عَن‍‍‍‍ْهُمَا: أَنَّ رسول الله ﷺ وَقَفَ فِي حَجَّةِ الْوَدَاعِ بِمِنًى لِلنَّاسِ يَسْأَلُونَهُ، فَجَاءَهُ رَجُلٌ فَقَالَ: لَمْ أَشْعُرْ فَحَلَقْتُ قَبْلَ أَنْ أَذْبَحَ؟ فَقَالَ: «اذْبَحْ وَلا حَرَجَ». فَجَاءَ آخَرُ فَقَالَ: لَمْ أَشْعُرْ فَنَحَرْتُ قَبْلَ أَنْ أَرْمِيَ؟ قَالَ: «ارْمِ وَلا حَرَجَ». …
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كتاب علم باب (14): فضيلت علم 73- «عَنِ ابْنِ عُمَرَ رَضِیَ اَللهُ عَن‍‍‍‍ْهُمَا قَالَ: سَمِعْتُ رسول الله ﷺ قَالَ: «بَيْنَا أَنَا نَائِمٌ أُتِيتُ بِقَدَحِ لَبَنٍ فَشَرِبْتُ حَتَّى إِنِّي لأَرَى الرِّيَّ يَخْرُجُ فِي أَظْفَارِي، ثُمَّ أَعْطَيْتُ فَضْلِي عُمَرَ بْنَ الْخَطَّابِ». قَالُوا: فَمَا أَوَّلْتَهُ يَا رَسُولَ اللَّهِ؟ قَالَ: «الْعِلْمَ»». (بخارى:82) ترجمه: «عبد الله بن عمر رَضِیَ اَللهُ عَن‍‍‍‍ْهُمَا می‌گوی…
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كتاب علم باب (13): از بين رفتن علم و بروز جهل و ناداني 72- «وَعَنْهُ قَالَ: لأُحَدِّثَنَّكُمْ حَدِيثًا لا يُحَدِّثُكُمْ أَحَدٌ بَعْدِي، سَمِعْتُ رسول الله ﷺ يَقُولُ: «مِنْ أَشْرَاطِ السَّاعَةِ: أَنْ يَقِلَّ الْعِلْمُ وَيَظْهَرَ الْجَهْلُ، وَيَظْهَرَ الزِّنَا، وَتَكْثُرَ النِّسَاءُ، وَيَقِلَّ الرِّجَالُ، حَتَّى يَكُونَ لِخَمْسِينَ امْرَأَةً الْقَيِّمُ الْوَاحِدُ»». (بخارى:81) ترجمه: «همچنین از انس رَضِیَ اَللهُ عَن…
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كتاب علم باب (13): از بين رفتن علم و بروز جهل و ناداني 71- «عَنْ أَنَسِ بْنِ مَالِكٍ رَضِیَ اَللهُ عَن‍‍‍‍ْهُ قَالَ: قَالَ رَسُولُ اللَّهِ ﷺ : «إِنَّ مِنْ أَشْرَاطِ السَّاعَةِ: أَنْ يُرْفَعَ الْعِلْمُ وَيَثْبُتَ الْجَهْلُ وَيُشْرَبَ الْخَمْرُ وَيَظْهَرَ الزِّنَا»». (بخارى:80) ترجمه: «از انس بن مالک رَضِیَ اَللهُ عَن‍‍‍‍ْهُ روایت است كه رسول الله ﷺ فرمود: «از جمله نشانههای قیامت این است كه جهل و نادانی فراگیر خواهد…
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Showing the 12 most recent of 20 posts we hold for @Hadis_ahlkhoda. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 29 September 2026 — this entry's latest reading, not the date you are reading this.
“اهل خدا (احادیث صحیح بخاری )و(صحیح مسلم )” (@Hadis_ahlkhoda), 73 subscribers as measured 29 September 2026. Telegram Register, tgregister.com/channel/Hadis_ahlkhoda.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.