Photo, posted without a caption
❤1

Channel
@GB2729
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry
1,606subscribers
+745 since we began measuring on 29 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1002335989450 |
|---|---|
| Type | Channel |
| Username | @GB2729 |
| Created | Between 1 September 2024 and 31 March 2025 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 29 August 2026 |
| Last confirmed live | 6 November 2026 |
| Measurements held | 15 |
| Confirmed unchanged | 1 time, most recently 6 November 2026 |
| On Telegram | t.me/GB2729 |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 19 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and the other topics.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 6 Nov 2026, 01:09 | 1,606 | +4 |
| 2 Nov 2026, 21:35 | 1,602 | +38 |
| 30 Oct 2026, 23:48 | 1,564 | +3 |
| 28 Oct 2026, 09:46 | 1,561 | +21 |
| 25 Oct 2026, 20:16 | 1,540 | +59 |
| 22 Oct 2026, 12:17 | 1,481 | +57 |
| 19 Oct 2026, 10:56 | 1,424 | +12 |
| 16 Oct 2026, 18:08 | 1,412 | +80 |
| 13 Oct 2026, 13:16 | 1,332 | +163 |
| 7 Oct 2026, 09:58 | 1,169 | +163 |
| 30 Sept 2026, 14:40 | 1,006 | +70 |
| 16 Sept 2026, 19:16 | 936 | +68 |
| 8 Sept 2026, 13:58 | 868 | +7 |
| 29 Aug 2026, 20:45 | 861 | no change |
| 29 Aug 2026, 20:30 | 861 | first reading |
14 posts held, back to 18 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 14 posts for this entry, the most recent from 27 August 2026. An engagement rate over an empty window would be a number about nothing.
23 reactions across 8 posts, in 4 distinct kinds. The most used accounts for 60.9% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 14 | 60.9% | |
| 👏 | 4 | 17.4% | |
| 👍 | 3 | 13.0% | |
| 🙏 | 2 | 8.70% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 9 of the 14 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 23 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 14 most recent posts we hold, published 18 July 2026 to 27 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Photo, posted without a caption
❤1
#ከመልካም_እረኛ_ሚዲያ_ለመልካም_እረኞች ✍️ አምላካችን እግዚአብሔር ቤተክርስቲያንን ያለ እረኛ አልተዋትም። መንጋውን በጥበብ፣ በፍቅርና በመንፈሳዊ ዕውቀት የሚመሩ አባቶችን በየዘመናቱ እያዘጋጀ ለሕዝቡ አለኝታ አድርጎ ሰጥቷል። ሐዋርያው ቅዱስ ጳውሎስ ለኤፌሶን ቤተክርስቲያን በሰጠው አባታዊ መመሪያ «በገዛ ደሙ የዋጃትን የእግዚአብሔርን ቤተክርስቲያን ትጠብቋት ዘንድ መንፈስ ቅዱስ እናንተን ኤጲስ ቆጶሳት አድርጎ ለሾመባት ለነፍሳችሁና ለመንጋው ሁሉ ተጠንቀቁ» (የሐዋርያት ሥራ 20፥28) በማለት እንደተናገረው፤ የብፁዓን አባቶች ሢመት የተራ ስልጣን ወይም የጌጥ ሹመት ሳይሆን፣ የደም ዋጋ የተከፈለበትን መንጋ በትዕግሥት፣ በጥበብና በመልካም አስተዳደር የመጠበቅ…
Photo, posted without a caption
👏1
"#ሥራችን_ይናገር!" ✍️ ሰሞኑን ቤተክርስቲያን የሰጠችኝን ጆርናታ ለመሙላት ደፋ ቀና ስል ሰንብቼ፣ ለዓይኔ ረፍት ልሰጥና ወገቤን ላፍታታ ከቢሮየ ወጥቼ ሳዘግም እግረ መንገዴን ወደ ዋናው መሥሪያ ቤት ዘለቅሁኝ። በዚያም ለኔ መልካም የሚያስቡ አንድ አባት በታላቅ ፈገግታና ቁጭት ተቀብለውኝ "ወዴት ሄደህ ነው? በዚህ ሰዓት እንዴት ይጠፋል?" አሉኝ። እኔም፣ "የጠፋሁት የተሰጠኝን ሥራ በመሥራት ላይ ሆኜ እንጂ ለመጥፋት ፈልጌ አይደለም። ደግሞም በሥራ ገበታ ላይ ሁልጊዜ መገኘት ያስመሰግናል እንጂ ጠፋህ አያስብልምኮ" አልኳቸው። እሳቸው ግን፣ "የኛን ቤት የምታውቀው ነው፤ በየጊዜው መጥቶ ማሳሰብ ይፈልጋል። ካልሆነ ሥራ ሥራህን ስትል ቀርበው የሚ…
❤2
#መነሻችን_መድረሻችን_ነው የቤተክህነት ሥልጣንና የውሃ ወፍጮ አንድ ናቸው ። ከታች ወደ ወፍጮው የሚገባው ከላይ ከወፍጮው ወደ በርሜሉ የገባው እንደሆነ ሁሉ በቤተክህነት ሥልጣንም ትናንት አለቃህ የነበረው ዛሬ ምክትልህ ወይም መልሶ አለቃህ ሊሆን ይችላል። በሌላ መልኩ ትናንት ንቀኸው የሄድከው ቢሮ ተመልሰህ ልትመራው ስለምትችል በነበረክበት ጊዜ ለመመለስም ሆነ አብሮ ለመሥራት የሚያሳፍርህ ሥራ ላይ ሳትገኝ ርስቴ ነው ብለህ ሙጥኝ ሳትል እንደምትቀየር እያሰብክና ብተቀየርም እንደምትመለስ እየተረዳህ ጤናማ በሆነ መንገድ ሥራ። ምክንያቱም ሌላ አድርሻ ስለሌለን እዚሁ ነው የምንመላለሰው። ( ብፁዕ አቡነ ማቴዎስ ከ6 ዓመታት በፊት ሲናገሩ ከሰማሁት…
👍3🙏2
https://vt.tiktok.com/ZSVR1rCAY/
https://vt.tiktok.com/ZS43rH5Sg/
ቸርነትህና ምሕረትህ በሕይወቴ ዘመን ሁሉ ይከተሉኛል፥ በእግዚአብሔርም ቤት ለዘላለም እኖራለሁ። እግዚአብሔር በሥራህ ልክ ሳይሆን በመሻትህ ልክ በነገሮች ሁሉ ሲሸልምህ ከእግዚአብሔር በታች የሚገኙ መሪዎች ደግሞ በሥራህ ልክ ይሸልሙሃል። ጾመ ፍልሰታ የአዲሱን ዓመት የሞራል ስንቅ የምይዝባትና በሕይወቴ ለዘመናት የምጠቀምባት ትልቅ ወቅት ናት። በጾመ ፍልሰታ አዲሱን የሕይወት መንገድ እንድመራ የውሃ ልኬን የማስቀምጥባት የተመረጠች ወቅቴ ናት። ልክ እንደ ወትሮው ዛሬም ከእግዚአብሔር በታች የነበረን የሥራ አፈጻጸም የተመለተው መንበረ ፓትርያርክ ጠቅላይ ቤተክህነት ጽሕፈት ቤት የሞራል ድጋፍ የሚሆን የላቀ የሥራ አፈጻጸም ምስክር ወረቀት አብረክቶልናል…
❤5
https://vt.tiktok.com/ZS4fhu9T8/ "በቀናች ሃይማኖት ሆነው የሞቱትና ያረፉትን አባቶቻችን ወንድሞቻችን እኅቶቻችንንም ሁሉ አስባቸው። ነፍሶቻቸውንም በአብርሃምና በይስሐቅ በያዕቆብም አጠገብ አኑርልን"። (ቅዳሴ ጸሎተ ንስሐ /ቁ.፹፫ በጻድቃኔ ማርያም ገዳም በተከሰተው የመሬት መሸራተት አደጋ የሞቱ የወገኖቻችን ነፍሶቻቸውን በአባቶቻችን በአብርሃም፣በይስሐቅና በያዕቆብ ዕቅፍ ያኑርልን። © አዲስ አበባ ሀገረ ስብከት ሚዲያ ለተጨማሪ መረጃ የሚከተሉትን ይወዳጁልኝ። 1ኛ ፌስቡክ ገጽ ፦ https://www.facebook.com/share/1FgCQc8bfv/ 2ኛ ዩቲዩብ ፦ https://youtube.com/@goodshepherd1221?si=zZN…
#ምክረ_አበው ከእኛ ከአባቶችህ የተረከብካትን ቅድስት ቤተክርስቲያንን እኛ ከአባቶቻችን ተረክበን ባስረከብንህ ልክ ከእነ ሙሉ ትውፊቷ ለልጆችህ ለማስረከብ እንድትችል ለራስህና ለትምህርትህ ተጠንቀቅ፥ በእነዚህም ጽና፤ ይህን ብታደርግ፥ ራስህንም የሚሰሙህንም ታድናለህና። 1ኛ ጢሞ 4:16 እሺ ብያለሁ !!! ይህ ምክር ይመለከተኛል የምትሉ ሁሉ እሽታችሁን ግለጹ!!!
❤2👏1
https://www.facebook.com/share/p/1KeoYBZWqh/ እግዚአብሔርን ፈርቶ ከኀጢአት የሚርቅና እግዚአብሔርን አክብሮ ለእግዚአብሔር የሚሰጥ ትውልድ ከመፍጠር ይልቅ በክትትልና በውትወታ ለመጠበቅና ለማስከፈል የምናደርገው ጥረት የሚያዛልቀን ይመስላችኋል?
https://vt.tiktok.com/ZSX7puSJY/ ይህቺን ሐሳብ እንዴት አያችኋት ቤተክርስቲያን ይህ ውይይት መድኃኒት ችግራችንን ለአንዴና ለመጨረሻ ጊዜ ይፈታው ይሆን?
Showing the 12 most recent of 14 posts we hold for @GB2729. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 6 November 2026 — this entry's latest reading, not the date you are reading this.
“መልካም እረኛ ሚዲያ” (@GB2729), 1,606 subscribers as measured 6 November 2026. Telegram Register, tgregister.com/channel/GB2729.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.