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Channel

FORUM KAJIAN ISLAM ILMIAH JOGJA

@ForumKajianIslamIlmiahJogja

On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry

1,177subscribers

-14 since we began measuring on 6 August 2026

Risers and fallers across the register · movement among entries of 1,000–3,162.

Register entry

Telegram ID-1001421647892
TypeChannel
Username@ForumKajianIslamIlmiahJogja
CreatedBetween 1 April 2019 and 30 September 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded6 August 2026
Last confirmed live26 September 2026
Measurements held10
Confirmed unchanged2 times, most recently 26 September 2026
On Telegramt.me/ForumKajianIslamIlmiahJogja

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 18 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

1,1771,1911,1846 August 2026 — 1,191 subscribers7 August 2026 — 1,191 subscribers10 August 2026 — 1,190 subscribers14 August 2026 — 1,186 subscribers17 August 2026 — 1,188 subscribers27 August 2026 — 1,186 subscribers2 September 2026 — 1,184 subscribers6 September 2026 — 1,182 subscribers11 September 2026 — 1,181 subscribers15 September 2026 — 1,177 subscribers6 August 202615 September 2026
10 measurements spanning 40 days, net -14. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 1,175–1,193 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
15 Sept 2026, 12:211,177-4
11 Sept 2026, 12:181,181-1
6 Sept 2026, 18:571,182-2
2 Sept 2026, 11:451,184-2
27 Aug 2026, 05:021,186-2
17 Aug 2026, 11:421,188+2
14 Aug 2026, 05:141,186-4
10 Aug 2026, 13:431,190-1
7 Aug 2026, 05:181,191no change
6 Aug 2026, 13:181,191first reading

Engagement

20 posts held, back to 22 May 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 4 August 2026. An engagement rate over an empty window would be a number about nothing.

Reaction mix

1 reaction across 1 post, in 1 kind.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
👍1100.0%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 1 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 1 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 22 May 2026 to 4 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

26 Jul 2026, 08:42 UTC108 views1 reactionsread 6 August 2026
Forwarded from @radiominhajulatsarVideo

🏘 Di balik kokohnya bangunan Ma'had yang kita lihat hari ini, ada satu fase krusial, ⚡️Sebuah titik balik yang penuh dengan ujian berat yang hampir mengubah jalannya sejarah ma'had ini 🤲 Bagaimana pertolongan Allah datang disaat paling kritis tersebut ? ❓Bagaimana kisah lengkapnya? Simak dan Ikuti 🔊 AL-BIRRI (Malam Bincang Ringan Interaktif) 💾 Sejarah Perjuangan Ma'had Minhajul Atsar (As-Salafy) Jember, Bagian 2 …

👍1

20 Jul 2026, 09:02 UTC111 viewsread 6 August 2026
Forwarded from @daurahimamalmuzaniPhoto

🌅 DAURAH SALAFIYYAH "IMAM AL-MUZANI" INDONESIA V 1448 H/2026 🪶 MENGHADIRKAN Para Masyaikh Ahlus Sunnah wal Jama'ah: • Fadhilatusy Syaikh Abdul Ghani bin Hasan Aussat (Jazair) • Fadhilatusy Syaikh Abdul Hakim Dahhas Al-Wahrani (Jazair) hafizhahumullah ✹•━━━✿🍃🌸🍃✿━━━•✹ 📀 DURUS ILMIAH: PESERTA TERBATAS (KHUSUS DA'I/USTADZ/MUDARRIS, melalui undangan/registrasi) 🧾 23 – 28 Rabi'ul Awwal 1448 H (5 – 10 September 2026) 🌴 …

20 Jul 2026, 09:02 UTC88 viewsread 6 August 2026
Forwarded from @daurahimamalmuzaniPhoto

🌅 دورة الإمام المُزَنِيّ السلفية الإندونيسية الخامسة ١٤٤٨ ه‍/٢٠٢٦ بمشاركة: • فضيلة الشيخ عبد الغني بن الحسن عَوسّات الجزائري • فضيلة الشيخ عبد الحكيم دهاس الوهراني الجزائري حفظهما الله ✹•━━━✿🍃🌸🍃✿━━━•✹ 📚 الدروس العلمية - خاصة للدعاة: 🧾 ٢٣ – ٢٨ ربيع الأول ١٤٤٨ ه‍ (٥ – ١٠ سبتمبر ٢٠٢٦) 🎙️ المحاضرات العامة: 🧾 ٣٠ ربيع الأول – ١ ربيع الآخر ١٤٤٨ ه‍ (١٢ – ١٣ سبتمبر ٢٠٢٦) 📌 المقامة في مسجد علي بن أبي طالب رضي الله عنه، …

8 Jul 2026, 23:32 UTC447 viewsread 6 August 2026
Photo

📢🌱 AJAKAN TA'AWUN PEMBANGUNAN ✊ Dengan ini kami mengajak kaum muslimin untuk berinfak dan bersedekah pada pembangunan fasilitas pendidikan dan dakwah di lingkungan Ma'had Imam Al Humaidi - Yogyakarta (Pengasih - Kulon Progo), berupa: 🏠 PEMBANGUNAN RUANG/GEDUNG SERBAGUNA 📝 Yang insyaallah akan digunakan untuk: 1. Taklim 2. Pertemuan 3. Halaqah Qur'an 4. Kegiatan belajar Diniah 5. Dll 🌱 Salurkan infak jariah terba…

12 Jun 2026, 22:04 UTC637 viewsread 6 August 2026

🌿📝 FAEDAH TAKLIM USTADZ ARIF HAFIZHAHULLAH Ma'had Imam al-Humaidi Yogyakarta 📆 Jumat, 26 Dzulhijjah 1447 H/12 Juni 2026 1. Hendaknya kita bersyukur kepada Allah atas kemudahan dan kesempatan untuk menuntut ilmu syar'i. 2. Bentuk syukur atas nikmat tersebut adalah dengan memanfaatkannya secara sungguh-sungguh untuk belajar dan menghadiri majelis ilmu. 3. Di antara nikmat terbesar yang menunjang thalabul ilmi adal…

12 Jun 2026, 22:04 UTC617 viewsread 6 August 2026

- Kata Syaikh Utsaimin, "Ilmu itu menyatukan sedangkan kebodohan itu akan mencerai-beraikan." Ya, pada masyarakat yang terkecil; keluarga, bertetangga hingga bermasyarakat dan bernegara. Allah berfirman, "Berpegang-teguhlah kalian dengan tali Allah dan jangan berpecah-belah." Ini merupakan bukti bahwa ilmu akan menyatukan dan tanpa ilmu justru akan memecah-belah. Semoga Allah meneguhkan kita di atas ilmu yang berman…

12 Jun 2026, 08:37 UTC≈4,680 viewsread 6 August 2026
Photo

Bismillahirrahmanirrahim HADIRILAH KAJIAN ISLAM ILMIAH Daerah Istimewa Yogyakarta 📍 Tempat: Ma'had Imam al-Humaidiy Ringinardi RT 58 RW 26a Karangsari Kec. Pengasih, Kab. Kulon Progo, DIY JADWAL KAJIAN Ba'da Magrib | 17.45 - 18.45 WIB Hari Jumat, 26 Dzulhijjah 1447 H/12 Juni 2026 🎙️ Pemateri: Ust Abu Abdurrahman Arif حفظه الله -Pengasuh Ma'had Minhajul Atsar Jember- 📖 Nasehat dan Bimbingan TERBUKA UNTUK UMUM…

Showing the 12 most recent of 20 posts we hold for @ForumKajianIslamIlmiahJogja. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Named by 3 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 15 September 2026 — this entry's latest reading, not the date you are reading this.

“FORUM KAJIAN ISLAM ILMIAH JOGJA” (@ForumKajianIslamIlmiahJogja), 1,177 subscribers as measured 15 September 2026. Telegram Register, tgregister.com/channel/ForumKajianIslamIlmiahJogja.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.