Channel
@FiqhiMasayl
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry
1,084subscribers
-14 since we began measuring on 5 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001020011508 |
|---|---|
| Type | Channel |
| Username | @FiqhiMasayl |
| Created | Between 1 December 2015 and 31 March 2016 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 15 September 2026 |
| Measurements held | 12 |
| Confirmed unchanged | 1 time, most recently 15 September 2026 |
| On Telegram | t.me/FiqhiMasayl |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 19 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 15 Sept 2026, 13:41 | 1,084 | -1 |
| 11 Sept 2026, 21:41 | 1,085 | -1 |
| 7 Sept 2026, 19:41 | 1,086 | +2 |
| 2 Sept 2026, 21:29 | 1,084 | -1 |
| 30 Aug 2026, 21:14 | 1,085 | -3 |
| 25 Aug 2026, 13:12 | 1,088 | -2 |
| 22 Aug 2026, 05:26 | 1,090 | -3 |
| 18 Aug 2026, 11:52 | 1,093 | -1 |
| 12 Aug 2026, 11:05 | 1,094 | -2 |
| 9 Aug 2026, 10:01 | 1,096 | -2 |
| 6 Aug 2026, 12:19 | 1,098 | no change |
| 5 Aug 2026, 16:26 | 1,098 | first reading |
19 posts held, back to 23 May 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 19 posts for this entry, the most recent from 26 June 2026. An engagement rate over an empty window would be a number about nothing.
2 reactions across 2 posts, in 1 kind.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 2 | 100.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 2 of the 19 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 2 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 19 most recent posts we hold, published 23 May 2026 to 26 June 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
انا لله و انا اليه راجعون 😢😭😭 *أَعْظَمَ الله اُجُورَنا بِمُصابِنا بِالحُسَيْنِ عَلَيْهِ السَّلامُ وَجَعَلَنا وَإِيَّاكُمْ مِنْ الطَّالِبِينَ بِثارِهِ مَعَ وَلِيِّهِ الإمام المَهْدِيّ مِنْ آلِ مُحَمَّدٍ عَلَيْهِمُ السَّلامُ*😰😥😭 *اللّهُمَّ العَنْ قَتَلَةَ الحُسَيْــن وَ عَـلَى عَليِّ بْنِ الحُسَيْــنِ وَ عَــلَى أوْلادِ الحُسَيْـــنِ وَ عَــــلَى أصْحــابِ الحُسَيــن* امام حسین (ع)اور انکے رفقاء کی پر سوز شھادت پر ا…
❓❓جو مرد حضرات شیو کرتے ہیں ان کے لیے لمہ فکر؟؟؟ 🔹فقہ جعفریہ میں احتیاط کی بناء پر داڑھی رکھنا واجب ہے اور مونڈوانا حرام ہے http://t.me/FiqhiMasayl https://www.instagram.com/Fiqhimasail
❤1
سلام علیکم ﻭﺗﻘﺒﻞ ﺍﻟﻠﻪ ﺻﺎﻟﺢ ﺃﻋﻤﺎﻟﻜﻢ ﻭﻏﻔﺮ ﺫﻧﻮﺑﻜﻢ ﻭﻛﻞ ﻋﺎﻡ ﻭﺍﻧﺘﻢ ﺑﺨﻴﺮ 🎉 *عید سعید، عید قربان ، عید الاضحٰی پر تمام عالم السلام کو بہت بہت مبارکباد پیش کرتے ہیں* 🌹 دعا گو ہیں الله رب العزت بحق اھلبیت علیھم السّلام آپ کی قربانی و خلوص قبول کرے اور خوشیاں نصیب فرمائے تمام غریب و مسکین کو قربانی میں یاد رکھیں گا تمام شہدائے اہلِ وطن و شعیہ علی ع کو اپنی دعاؤں میں یاد رکھیں گا خدا ان کے لواحقین کو صبر جمیل عطا کریں معرف…
💢موضوع : قربانی💢 🍁میسج نمبر 0⃣2⃣ *حلال گوشت حیوانات کے کچھ اجزاء حرام ہیں اور ان کی تعداد چودہ ہے* 1⃣ خون 2⃣ فضلہ(گوبر، مینگنی) 3⃣ عضو تناسل(نر جانور کا مقام پیشاپ ) 4⃣شرمگاہ(مادہ جانور کا مقام پیشاپ ) 5⃣ بچہ دانی 6⃣ غدود(اس سے مراد حیوان کے جسم میں موجود ہر گول گرہ یا گانٹھ ) 7⃣ کپورے یا فوطے (نر جانور کی شرمگاہ ) 8⃣ وہ چیز جو بھیجے میں ہوتی ہے اور چنے کے دانی کی شکل کی ہوتی ہے 9⃣ حرام مغز جو ریڑھ کی ہڈی …
حلال گوشت جانور کے حلال و حرام اجزاء (عملی کلاس) مولانا سید دانش حسن رضوی صاحب تفصیلی لیکچر یوٹیوب پر حلال و حرام گوشت جانور اور ان کے حلال و حرام اجزاء جانور ذبح کرنے کی شرائط ذبح کا طریقہ ذبح کی غلطیاں https://youtu.be/dNPKzSPxDzg http://facebook.com/ShiaFiqhiMasail http://t.me/FiqhiMasayl https://wa.me/+923184109288?text=Fiqhi_Masail_ur_name
❤1
ذبح کے مستحبات و مکروہات اور حلال گوشت جانور کے مکروہ اعضاء http://bit.ly/Playstore_Shiafiqhimasail http://bit.ly/instagram_Shiafiqhimasail واٹس ایپ گروپ کیلئے نام لکھ کر اس لنک پر میسج کریں https://wa.me/+923184109288?text=Fiqhi_Masail_ur_name
https://youtu.be/65t_6Ui4NPs https://m.facebook.com/story.php?story_fbid=1866985580289975&id=1574974749491061 https://t.me/FiqhiMasayl/3267 نماز عید پڑھنے کا آسان طریقہ حجۃ الاسلام والمسلمین مولانا صادق حسن صاحب قبلہ
قربانی کے بعد صفائی حجتہ الاسلام مولانا علی رضا مہدوی صاحب قبلہ https://youtu.be/F1TIF8iLiMo http://bit.ly/Facebook_Shiafiqhimasail http://bit.ly/Telegram_Shiafiqhimasail https://wa.me/+923184109288?text=Fiqhi_Masail_ur_name
سید سیستانی دام ظلہ العالی کے نزدیک عید فطر اور قربان کی نماز کی کیفیت اور احکام نیت، تکبیرة الاحرام، الحمد اور سورہ کے بعد تکبیر ( پہلا تکبیر) + قنوت (پہلا قنوت) + تکبیر ( دوسرا) + قنوت( دوسرا) + تکبیر ( تیسرا) + قنوت ( تیسرا) + تکبیر ( چوتھا) + قنوت( چوتھا) + تکبیر ( پانچواں اسکے بعد قنوت نہیں لیکن رجاء یعنی ثواب کی امید سے پڑھنے میں کوئی حرج نہیں ) + تکبیر ( چھٹا تکبیر بنے گا جو کہ رکوع سے پہلے ضروری …
قربانی کے وقت کی دعائیں جوائن کریں facebook.com/MIZajf786 https://t.me/MIZ786
ذبح کرنے والا کون ہو؟ سید عابد حسین زیدی صاحب قبلہ https://youtu.be/mew2bi6o1oA http://bit.ly/Facebook_Shiafiqhimasail http://bit.ly/Telegram_Shiafiqhimasail https://wa.me/+923184109288?text=Fiqhi_Masail_ur_name
کیا مرحومین کی طرف سے اور امام زمانہ ع کی نیابت میں قربانی کر سکتے ہیں؟ سید عابد حسین زیدی صاحب قبلہ https://youtu.be/peAXsNUiTwI http://bit.ly/Facebook_Shiafiqhimasail http://bit.ly/Telegram_Shiafiqhimasail https://wa.me/+923184109288?text=Fiqhi_Masail_ur_name
Showing the 12 most recent of 19 posts we hold for @FiqhiMasayl. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 10 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 15 September 2026 — this entry's latest reading, not the date you are reading this.
“Fiqhi Masail | فقہی مسائل” (@FiqhiMasayl), 1,084 subscribers as measured 15 September 2026. Telegram Register, tgregister.com/channel/FiqhiMasayl.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.