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Channel

فــتـ الـــنــســاء ـــاوى

@Fatawas_shar3iye_muslima

On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry

2,714subscribers

-72 since we began measuring on 5 August 2026

Risers and fallers across the register · movement among entries of 1,000–3,162.

Register entry

Telegram ID-1001002232843
TypeChannel
Username@Fatawas_shar3iye_muslima
Created14 November 2015 — measured — cross-checked against a third-party dataset (ext.tg_channel)
First recorded6 August 2026
Last confirmed live24 September 2026
Measurements held15
Confirmed unchanged1 time, most recently 24 September 2026
On Telegramt.me/Fatawas_shar3iye_muslima

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-UD-Q6_K_XL, prompt version 1) read this channel’s own recent posts on 19 August 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

2,7142,7862,7505 August 2026 — 2,786 subscribers6 August 2026 — 2,786 subscribers6 August 2026 — 2,783 subscribers9 August 2026 — 2,775 subscribers12 August 2026 — 2,772 subscribers16 August 2026 — 2,767 subscribers19 August 2026 — 2,762 subscribers23 August 2026 — 2,755 subscribers27 August 2026 — 2,751 subscribers30 August 2026 — 2,747 subscribers3 September 2026 — 2,741 subscribers8 September 2026 — 2,737 subscribers12 September 2026 — 2,730 subscribers16 September 2026 — 2,723 subscribers24 September 2026 — 2,714 subscribers5 August 202624 September 2026
15 measurements spanning 50 days, net -72. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 2,703–2,797 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
24 Sept 2026, 21:202,714-9
16 Sept 2026, 20:572,723-7
12 Sept 2026, 16:152,730-7
8 Sept 2026, 07:172,737-4
3 Sept 2026, 09:282,741-6
30 Aug 2026, 18:582,747-4
27 Aug 2026, 08:252,751-4
23 Aug 2026, 23:122,755-7
19 Aug 2026, 22:282,762-5
16 Aug 2026, 18:342,767-5
12 Aug 2026, 19:082,772-3
9 Aug 2026, 19:512,775-8
6 Aug 2026, 17:402,783-3
6 Aug 2026, 05:162,786no change
5 Aug 2026, 18:002,786first reading

Engagement

20 posts held, back to 20 June 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 2 pages of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 24 June 2026. An engagement rate over an empty window would be a number about nothing.

Reaction mix

60 reactions across 14 posts, in 5 distinct kinds. The most used accounts for 71.7% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
❤4371.7%
👍1423.3%
🎃11.67%
👎11.67%
🥰11.67%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 15 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 60 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 20 June 2025 to 24 June 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

25 Nov 2025, 11:23 UTC≈2,930 viewsread 7 August 2026
Forwarded from @zaaderahiulSticker

Sticker, posted without a caption

25 Nov 2025, 11:23 UTC≈1,840 views3 reactionsread 7 August 2026
Forwarded from @zaaderahiulSticker

Sticker, posted without a caption

❤3

25 Nov 2025, 11:23 UTC≈2,770 views7 reactionsread 7 August 2026
Forwarded from @zaaderahiul

『ツ』 قال الإمام عبد العزيز بن باز -رحمه الله- فإِذا رَأيت الرّجل يتبع حلقات العِلم، ويسْأل عن العلم ويتفقه ويتبصر فيه، فذلك من علامات أن الله أرَاد به خيراً فليلزم ذلك . ‏ ‏ مجموع فتاوى ومقالات : (394/27 ) . ▼▽رابـــط الــقنـاة▽▼ ♕التوحيـد «حق الله على العبيد» ♕ https://whatsapp.com/channel/0029VbAGGEtIiRosJMjCFj28 نشر الخير من اعظم القربات↳ ↑↙ هــــجــــــــوم عـلـى الــ…

❤7

1 Oct 2025, 18:21 UTC≈2,530 views3 reactionsread 7 August 2026
File

🟢 [السؤال] السلام عليكم ورحمة الله وبركاته أحسن الله اليكم شيخنا ما حدود تعامل المرأة مع حموها (اخ الزوج ابن اخته ..) وكذا أبناء عمها واخوالها؟ وهل التعامل مع الاحماء كالتعامل مع أبناء العم باعتبار انهم صلة رحم؟ هل ترك السلام عليهم جميعا ينافي الأدب ان كانت المرأة تستحي ان تظهر أمامهم وتسلم عليهم؟

❤3

30 Sept 2025, 10:12 UTC≈1,670 views3 reactionsread 7 August 2026

🖋قال الشيخ ابن عثيمين رحمه الله:- لا يحل للمرأة أن تسترسل في الكلام مع رجل ليس محرما لها؛ لأن ذالك يؤدي إلى الفتنة ؛ولأن {الشيطان يجري من ابن أدم مجرى الدم} وكم من امرأة تقول إنها بعيدة عن الفتنة ،ولكن لا يزال بها الشيطان حتى يفتنها. 🎙اللقاء الشهري 45/17📗

❤1🎃1👍1

30 Sept 2025, 10:12 UTC≈1,560 views0 reactionsread 7 August 2026

(( إذا ضُيّعت المرأة وأُخرجت عن طبيعتها ضاع المجتمع)) ▪️قال تعالى :﴿ وَقَرْنَ فِي بُيُوتِكُنَّ ﴾ سورة الأحزاب : [33] ▪️ وقوله :﴿ وَقَرْنَ فِي بُيُوتِكُنَّ ﴾ أي : إلزمنّ بُيُوتِكُنَّ فلا تخرجنّ لغير حاجة ومن الحوائج الشرعية الصلاة في المسجد بشرطه كما قَالَ رَسُولُ اللَّه ﷺ : (( لا تمنعوا إماءَ اللَّهِ مساجدَ اللَّهِ ولَكن ليَخرُجنَ وَهنَّ تَفِلاتٌ )) 👈🏽 حسنه الألباني في 📚 صحيح أبي داود - رقم : (565) ▪️ قال…

19 Sept 2025, 19:55 UTC≈2,260 views9 reactionsread 7 August 2026

كثيراً ما يتردد على ألسنتنا عند الافتراق قول‏: أتوصي بشيء ؟ فانظروا ماذا كان ردها عند سلفنا الصالح رضوان الله عليهم ونحن غافلون عنها❗ ✍🏻 قال رجلٌ لزهير بن نعيم - رحِمه ُالله - : أتوصيني بشيء ..؟ فقال : نعم : "إحذر أن يَأخذك الله وأنت على غَفْلة". 📕[ صفوةُ الصَّفوة - 9/4].

👍5❤4

10 Jul 2025, 00:58 UTC≈2,710 views2 reactionsread 7 August 2026
Forwarded from @zaaderahiulSticker

Sticker, posted without a caption

❤1👍1

10 Jul 2025, 00:58 UTC≈1,790 views2 reactionsread 7 August 2026
Forwarded from @zaaderahiul

أحسن الله عزاء الأمة الإسلامية في أسد السنة العلامة الإمام ربيع بن هادي بن عمير المدخلي رحمه الله ‏وسيصلى عليه بالمسجد النبوي عقب صلاة فجر الغد الخميس ‏إنّا لله وإنا إليه راجعون

❤1👎1

10 Jul 2025, 00:58 UTC≈1,940 views2 reactionsread 7 August 2026
Forwarded from @zaaderahiulSticker

Sticker, posted without a caption

❤2

Showing the 12 most recent of 20 posts we hold for @Fatawas_shar3iye_muslima. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Named by 36 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it. The 24 listed below are the most frequent namers; the rest are counted above but not each listed.

Named by

Channels on the register whose posts name this channel's handle.

العِلمُ أشرَفُ مَطلُوبٍ ⚪
@akidawasunnah · 94
20 posts
📚وَتَزوُدوُا فَإِنَ خَيْرَ اِلزَّادِ اِلْتَّقْوَىٰ📚
@altaroi · 294
20 posts
أخيتي تفقهي في دينك (للنساء فقط)
@nasaihsalafiya · 390
18 posts
السُّنَّةُ النَّبويّةُ 🕌🟤
@nounraa · 80
18 posts
مملكة المنتقبات
@esrdw · 415
17 posts
فﮧوآئد ۆ فــتـٱوۍ سلَفـيـ‏‏هہ📚
@salafisahrawy94 · 215
17 posts
دُرَرّ سلفية
@so_fr2004 · 16
15 posts
بطاقات دعوية
@betaqada · 28
13 posts
🇸🇦 ّكَلَام العَرَب الأصِيل🇸🇦
@gdgyhgcgh · 59
10 posts
هہمہسہآت ُإيہمہآنيہه💜
@Hi179 · 27
10 posts
🍁 المصممة السلفية 🍁
@Salafiya_Designe · 65
10 posts
٠•٠ قَلَمٌ سَلَفِيّ ٠•٠
@kalm_salafiy · 83
9 posts
السلفية منهجنا
@manhadjsalafi · 67
9 posts
مجموعة المِيثاآق الغلِيظ للسّلفيّات(عروض زواج)🍒🍇
@orod_zawaj · 653
9 posts
سلاسل علمية نافعة 📚🖋️
@taleb3ilme · 418
9 posts
منـبر الدعـوة السـلفـية📚
@minbaralDaawasalfua · 27
8 posts
🌻عبق الياسمين 🌻
@kenzakanzozoa · 13
6 posts
الفوائد السلفية
@Asslafia · 56
5 posts
على خطى السلف نسير 🌷
@dsxxv · 26
5 posts
روايا المزن
@harfathari · 4
4 posts
بَلِّغُوْاْ عَنِّيْ وَلَوْ آَيَة 👑🍂
@ilahi_howa_lmourtaja · 36
4 posts
🍂خَوَاطِــرٌ سَلَفِيَّــة🍂
@kawatirsalafia · 110
4 posts
🎊 أحلى الوصفات مع آسية 🎊
@wassafatAssia · 76
4 posts
اللهـم صـاحـبتي
@barid_tafaoul · 15
3 posts

Names

Channels on the register whose handles appear in this channel's posts.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Appears in Telegram’s recommendations for other channels

The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.

محمد الجيلاني
@u222c · 85,064
Telegram ranks this channel #32 of 33 here — alongside 32 others — read 17 August 2026
محاسبين بمعنى الكلمة
@allyouneed2beaccount · 25,526
Telegram ranks this channel #61 of 70 here — alongside 69 others — read 14 September 2026

This channel appears in 2 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 24 September 2026 — this entry's latest reading, not the date you are reading this.

“فــتـ الـــنــســاء ـــاوى” (@Fatawas_shar3iye_muslima), 2,714 subscribers as measured 24 September 2026. Telegram Register, tgregister.com/channel/Fatawas_shar3iye_muslima.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.