اضطراب، بیماری آدم خوباست. خیلی خوبها! دیوید برنز
👍1

Channel
@Farhang02
On this record: Growth · Engagement · Reactions · Posts · Cite this entry
429subscribers
+0 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001123349703 |
|---|---|
| Type | Channel |
| Username | @Farhang02 |
| Created | Between 1 June 2017 and 31 October 2020— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 23 August 2026 |
| Measurements held | 4 |
| Confirmed unchanged | 1 time, most recently 23 August 2026 |
| On Telegram | t.me/Farhang02 |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 23 Aug 2026, 05:03 | 429 | +3 |
| 16 Aug 2026, 08:43 | 426 | -3 |
| 8 Aug 2026, 05:19 | 429 | no change |
| 7 Aug 2026, 17:39 | 429 | first reading |
20 posts held, back to 7 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate. It is computed over the 3 of 20 measured posts that carry a reaction reading, and over those same posts' views.
| Window | Rolling 30 days · latest post in window 7 August 2026 |
|---|---|
| Posts held | 20 (7 August 2026 – 7 August 2026) |
| Views total | 267 |
| Reactions total | 3 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 8 Aug 2026, 05:19 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
3 reactions across 3 posts, in 3 distinct kinds. The most used accounts for 33.3% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 👍 | 1 | 33.3% | |
| 👏 | 1 | 33.3% | |
| 😁 | 1 | 33.3% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 3 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 3reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 7 August 2026 to 7 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
اضطراب، بیماری آدم خوباست. خیلی خوبها! دیوید برنز
👍1
لذت در رمزگذاری است.
تمام مردم جهان داشتند زندگی میکردند و ما فقط داشتیم زنده میماندیم. - عباس معروفی https://t.me/Farhang02
وقتی کسی موعظه میکند، عملاً به شنوندگان میگوید این شمایید که باید انجامش دهید، ولی من مبرا هستم. سمینار زرتشت نیچه یونگ https://t.me/Farhang02
👏1
فقط انسانشناسی فرهنگی نیست: سیاسی شدن و تاریکاندیشی پسامدرن در حوزه جامعهشناسی، این رشته را به زمین میزند . پینکر https://t.me/Farhang02
به نظر من نامرئی بودن شرط لازم برای ظرافت است. ظرافت وقتی مورد توجه قرار میگیرد، دیگر وجود ندارد. ژان کوکتو، خاطرات یک ناشناس https://t.me/Farhang02
حالت عاشق بودن از نظر روانشناختی بسیار قابل توجه است - این نمونه اولیه عادی روان پریشی است. زیگموند فروید، ۱۹۱۳ https://t.me/Farhang02
😁1
تفسیر اصیل باید آنچه را که در کلمات وجود ندارد و با این وجود گفته میشود، نشان دهد. برای این منظور، تفسیر لزوماً باید از خشونت استفاده کند. هایدگر، مقدمهای بر متافیزیک https://t.me/Farhang02
آنچه ما به عنوان مجموعهای از وقایع گذشته درک میکنیم، برای فرشته تاریخ، یک فاجعه واحد است. گذشته تنها از طریق رستگاری توجیه میشود. این همان چیزی است که بنیامین از آن صحبت میکند. همه چیز از یک حرکت خورشیدگونه پیروی میکند، مانند گلها، ما به سمت خورشیدی که قرار است طلوع کند، برمیگردیم. #بنیامین https://t.me/Farhang02
https://afshin83.blogfa.com/post/131/%d8%b1%db%8c%d8%b4%d9%87%e2%80%8c%d9%87%d8%a7%db%8c-%d8%a7%d8%ac%d8%aa%d9%85%d8%a7%d8%b9%db%8c-%d9%87%d8%b0%db%8c%d8%a7%d9%86-%d9%88%d9%82%d8%aa%db%8c-%d9%88%d8%a7%d9%82%d8%b9%db%8c%d8%aa-%d9%81%d9%82%d8%b7-%d8%af%d8%b1-%d8%b0%d9%87%d9%86-%d8%b3%d8%a7%d8%ae%d8%aa%d9%87-%d9%86%d9%85%db%8c%e2%80%8c%d8%b4%d9%88%d8%af-
مسئلهٔ شر (Problem of Evil) یکی از مهمترین استدلالهای فلسفهٔ دین است که ریشههای آن را میتوان در آثار دیوید هیوم (David Hume) یافت و بعدها جان لزلی مکی (J. L. Mackie) آن را بهصورت منطقی صورتبندی کرد. این استدلال میپرسد: اگر خدا قادر مطلق (Omnipotent)، عالم مطلق (Omniscient) و خیرِ مطلق (Omnibenevolent) است، چرا شر، رنج و بیعدالتی در جهان وجود دارد؟ اگر میتواند جلوی آن را بگیرد اما نمیگیرد، خیرِ مطلق نیست؛ اگ…
در کتاب «ریشههای اجتماعی هذیان» (آکسفورد، ۲۰۲۶)، تعریف هذیان از جنس روانپزشکیهای قدیمی درنیامده؛ بلکه آن را یک «اقدام جمعی» میدانند. به زبان ساده، وقتی جامعه ای به کسی میگوید «تو هذیان داری»، درواقع دارد اعتراف میکند که نمیتواند با تو حرف بزند؛ یعنی تو را «گمشدهای عقلانی» فرض کرده که دیگر روشهای معمول اقناع و استدلال در تو کار نمیکند. جالبتر اینکه کتاب ثابت میکند هذیان ریشه در انزوای اجتماعی دارد؛ یعنی آد…
Showing the 12 most recent of 20 posts we hold for @Farhang02. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 23 August 2026 — this entry's latest reading, not the date you are reading this.
“Farhang” (@Farhang02), 429 subscribers as measured 23 August 2026. Telegram Register, tgregister.com/channel/Farhang02.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.