11 Apr 2026, 16:16 UTC≈1,640 viewsread 12 August 2026
Sticker
Sticker, posted without a caption
Channel
📚 فتاوى اللجْنَة الدَّائِمة 📚
@F_Alajnat_Alddayima
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
6,455subscribers
-94 since we began measuring on 5 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
Register entry
| Telegram ID | -1001027972467 |
|---|---|
| Type | Channel |
| Username | @F_Alajnat_Alddayima |
| Created | Between 1 January 2016 and 31 March 2016 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 5 August 2026 |
| Last confirmed live | 10 September 2026 |
| Measurements held | 12 |
| Confirmed unchanged | 1 time, most recently 10 September 2026 |
| On Telegram | t.me/F_Alajnat_Alddayima |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 10 Sept 2026, 14:39 | 6,455 | -9 |
| 5 Sept 2026, 00:21 | 6,464 | -17 |
| 1 Sept 2026, 09:03 | 6,481 | -8 |
| 29 Aug 2026, 11:34 | 6,489 | -1 |
| 26 Aug 2026, 14:36 | 6,490 | -17 |
| 23 Aug 2026, 21:45 | 6,507 | -8 |
| 20 Aug 2026, 13:36 | 6,515 | -12 |
| 17 Aug 2026, 14:37 | 6,527 | -8 |
| 14 Aug 2026, 09:36 | 6,535 | -7 |
| 11 Aug 2026, 09:52 | 6,542 | -6 |
| 6 Aug 2026, 05:04 | 6,548 | -1 |
| 5 Aug 2026, 18:42 | 6,549 | first reading |
Engagement
20 posts held, back to 5 April 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 8 pages of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 11 April 2026. An engagement rate over an empty window would be a number about nothing.
Reaction mix
3 reactions across 3 posts, in 1 kind.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 👍 | 3 | 100.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 3 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 3 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 5 April 2026 to 11 April 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Recent posts
11 Apr 2026, 16:16 UTC≈1,640 viewsread 12 August 2026
*🔹ﻧﺴﻴﺎﻥ اﻟﻘﺮﺁﻥ* *📩اﻟﺴﺆاﻝ اﻟﺴﺎﺩﺱ ﻣﻦ اﻟﻔﺘﻮﻯ ﺭﻗﻢ (5168) :* ـ❁ـ❁ـ❁ـ❁ـ❁ـ❁ *❪📜❫ السُّــــ☟ـــؤَال :* *✍س: ﺭﺟﻞ ﺣﻔﻆ ﻣﻦ اﻟﻘﺮﺁﻥ ﺧﻤﺴﺔ ﺃﺟﺰاء، ﺛﻢ ﻟﻜﺜﺮﺓ ﺃﻋﻤﺎﻟﻪ ﻭﺃﺷﻐﺎﻟﻪ ﻟﻢ ﻳﺮاﺟﻊ ﻣﺎ ﺣﻔﻆ ﻟﻔﺘﺮﺓ ﻃﺎﻟﺖ ﺟﺪا ﺣﺘﻰ ﻧﺴﻲ ﻣﺎ ﺣﻔﻆ، ﻓﻤﺎ ﺣﻜﻤﻪ ﻫﻞ ﻳﺄﺛﻢ ﻋﻠﻰ ﺫﻟﻚ؟ ﻭﻫﻞ ﻫﻨﺎﻙ ﺃﺣﺎﺩﻳﺚ ﺗﻬﺪﺩ ﻭﺗﺘﻮﻋﺪ ﺃﻣﺜﺎﻟﻪ؟* ـ❁ـ❁ـ❁ـ❁ـ❁ـ❁ *❪📜❫ الجَـــ☟ـــوَاب :* *✍ج: ﻳﻨﺒﻐﻲ ﻧﺼﺤﻪ ﻭﺗﺮﻏﻴﺒﻪ؛ ﻟﻌﻠﻪ ﻳﺮﺟﻊ ﻟﻪ ﺗﻌﻠﻢ اﻟﻘﺮﺁﻥ ﻛﻠﻪ ﻭﺗﻼﻭﺗﻪ ﻭﺗﺪﺑﺮﻩ ﻭاﻟﻌﻤﻞ ﺑﻪ، ﻭﻳﻨﺒﻐﻲ ﺃﻳﻀﺎ ﺗﺤﺬﻳﺮﻩ ﻣﻦ ﺳﻮء ﻋﺎﻗﺒﺔ ا…
11 Apr 2026, 16:16 UTC≈1,090 viewsread 12 August 2026
ﺃﻭ ﻛﺎﻥ ﻣﺪﻳﻨﺎ ﻗﻀﻰ اﻟﻠﻪ ﺩﻳﻨﻪ، ﺃﻭ ﻛﺎﻥ ﻋﻠﻴﻪ ﺫﻧﺐ ﻏﻔﺮ اﻟﻠﻪ ﻟﻪ ﻭﻟﻮاﻟﺪﻳﻪ) ﻓﻬﻮ ﻛﺎﺫﺏ ﻓﻲ ﺫﻟﻚ. ﻭﻛﺬا ﺇﺧﺒﺎﺭﻩ ﻣﻦ اﻟﻮﻋﻴﺪ اﻟﺸﺪﻳﺪ اﻟﺬﻱ ﻳﺼﻴﺐ ﻣﻦ ﻟﻢ ﻳﻜﺘﺒﻬﺎ ﻭﻳﺮﺳﻠﻬﺎ، ﻭﺗﻌﻴﻴﻨﻪ ﺇﻳﺎﻩ ﺑﺄﻧﻪ ﻳﺤﺮﻡ ﺷﻔﺎﻋﺔ اﻟﻨﺒﻲ ﺻﻠﻰ اﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻭﻳﺴﻮﺩ ﻭﺟﻬﻪ ﻓﻲ اﻟﺪﻧﻴﺎ ﻭاﻵﺧﺮﺓ، ﺣﻴﺚ ﻗﺎﻝ ﻓﻴﻬﺎ: (ﻭﻣﻦ ﻟﻢ ﻳﻜﺘﺒﻬﺎ ﻭﻳﺮﺳﻠﻬﺎ ﺣﺮﻣﺖ ﻋﻠﻴﻪ ﺷﻔﺎﻋﺘﻲ ﻳﻮﻡ اﻟﻘﻴﺎﻣﺔ) ﻭﻗﺎﻝ: (ﻭﻣﻦ ﻟﻢ ﻳﻜﺘﺒﻬﺎ ﻣﻦ ﻋﺒﺎﺩ اﻟﻠﻪ اﺳﻮﺩ ﻭﺟﻬﻪ ﻓﻲ اﻟﺪﻧﻴﺎ ﻭاﻵﺧﺮﺓ) ﻓﻬﺬا ﺃﻳﻀﺎ ﻣﻦ اﻟﻐﻴﺐ اﻟﺬﻱ ﻻ ﻳﻌﻠﻢ ﺑﺘﺤﺪﻳﺪﻩ ﺇﻻ اﻟﻠﻪ، ﻓﺈﺧﺒﺎﺭﻩ ﺑﻪ ﻭﻗﺪ ا…
11 Apr 2026, 16:16 UTC683 viewsread 12 August 2026
*🔹اﻟﺴﺆاﻝ اﻟﺜﺎﻧﻲ ﻣﻦ اﻟﻔﺘﻮﻯ ﺭﻗﻢ (11003)* ـ❁ـ❁ـ❁ـ❁ـ❁ـ❁ *❪📜❫ السُّــــ☟ـــؤَال :* *✍س: ﺇﻧﻲ ﻣﺘﺰﻭﺝ ﻭاﻟﺰﻭاﺝ ﺳﻨﺔ، ﻭﻃﻠﺐ اﻟﻌﻠﻢ ﻓﺮﻳﻀﺔ ﻋﻠﻰ ﻛﻞ ﻣﺴﻠﻢ ﻭﻣﺴﻠﻤﺔ، ﻫﻞ ﺃﺳﺘﻄﻴﻊ ﺃﻥ ﺃﻃﻠﻖ ﺯﻭﺟﺘﻲ ﻷﺫﻫﺐ ﺇﻟﻰ ﻃﻠﺐ اﻟﻌﻠﻢ؟* ـ❁ـ❁ـ❁ـ❁ـ❁ـ❁ *❪📜❫ الجَـــ☟ـــوَاب :* *✍ج: اﻟﺰﻭاﺝ ﻣﻦ ﺳﻨﺔ اﻟﻨﺒﻲ -ﺻﻠﻰ اﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ-، ﻭﺑﻪ ﻳﻜﻤﻞ اﻟﻤﺮء ﺩﻳﻨﻪ، ﺣﻴﺚ ﻳﻐﺾ ﺑﺼﺮﻩ ﻭﻳﺤﻔﻆ ﻓﺮﺟﻪ، ﻓﻼ ﻳﻨﺒﻐﻲ ﻟﻚ ﺃﻥ ﺗﻄﻠﻖ ﺯﻭﺟﺘﻚ، ﻭاﻟﺰﻭاﺝ ﻻ ﻳﻤﻨﻌﻚ ﻣﻦ ﻃﻠﺐ اﻟﻌﻠﻢ ﺇﺫا ﻭﺟﺪ ﻣﻨﻚ ﻗﻮﺓ اﻟﻌﺰﻳﻤﺔ ﻭﺻﺪﻕ اﻟﻨﻴﺔ.* *ﻭ…
11 Apr 2026, 16:16 UTC590 views1 reactionsread 12 August 2026
*🔹اﻟﺴﺆاﻝ اﻟﺜﺎﻧﻲ ﻣﻦ اﻟﻔﺘﻮﻯ ﺭﻗﻢ (12370)* ـ❁ـ❁ـ❁ـ❁ـ❁ـ❁ *❪📜❫ السُّــــ☟ـــؤَال :* *✍س: ﻟﺪﻳﻨﺎ ﻣﻜﺘﺐ ﻋﻘﺎﺭﻱ ﻟﺒﻴﻊ ﻭﺷﺮاء ﻭﺗﺄﺟﻴﺮ ﻋﻘﺎﺭاﺕ ﻣﻤﻠﻮﻛﺔ ﻟﻨﺎ، ﻭﻳﺤﺼﻞ ﺇﻳﺮاﺩ ﺳﻌﻲ (2.5) ﻣﻦ ﺃﻋﻤﺎﻟﻪ ﻓﻲ ﺇﺩاﺭﺓ ﻋﻘﺎﺭاﺗﻨﺎ، ﻫﻞ ﻳﺠﻮﺯ اﺳﺘﺨﺪاﻡ ﻫﺬا اﻹﻳﺮاﺩ اﻟﻤﺤﺼﻞ ﻣﻦ اﻟﺴﻌﻲ ﻟﻹﻧﻔﺎﻕ ﻣﻨﻪ ﻓﻲ ﻣﻨﺢ ﻣﺴﺎﻋﺪاﺕ ﻟﻐﻴﺮ اﻟﻌﺎﻣﻠﻴﻦ ﺑﺎﻟﻤﻜﺘﺐ اﻟﻌﻘﺎﺭﻱ، ﺃﻡ ﺃﻧﻪ ﻳﺠﺐ ﺗﻮﺯﻳﻌﻪ ﻋﻠﻰ اﻟﻌﺎﻣﻠﻴﻦ ﺑﺎﻟﻤﻜﺘﺐ اﻟﻌﻘﺎﺭﻱ؟ ﺣﻴﺚ ﺇﻧﻪ ﻧﺎﺗﺞ ﺟﻬﺪﻫﻢ ﻭﺇﺩاﺭﺗﻬﻢ ﻟﻠﻌﻤﻞ؛ ﻋﻠﻤﺎ ﺑﺄﻧﻪ ﻟﺪﻯ اﻟﻌﺎﻣﻠﻴﻦ ﺑﺎﻟﻤﻜﺘﺐ اﻟﻌﻘﺎﺭﻱ ﻋﻠﻤﺎ ﻣﺴ…
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11 Apr 2026, 16:16 UTC849 viewsread 12 August 2026
*🔹ﺑﺪﻉ ﻣﻦ ﺗﺴﻤﻰ ﺑﺨﺎﺩﻡ اﻟﺤﺠﺮﺓ اﻟﻨﺒﻮﻳﺔ ﻭﺃﻣﺜﺎﻟﻪ* *📩ﻓﺘﻮﻯ ﺭﻗﻢ (999) :* ـ❁ـ❁ـ❁ـ❁ـ❁ـ❁ *❪📜❫ السُّــــ☟ـــؤَال :* *✍س: ﻣﻀﻤﻮﻥ اﻟﺴﺆاﻝ ﺃﻧﻪ ﻭﺻﻞ ﺇﻟﻴﻪ ﻭﺭﻗﺔ ﺗﺘﻀﻤﻦ ﺃﻥ اﻟﺸﻴﺦ ﺃﺣﻤﺪ ﺧﺎﺩﻡ اﻟﺤﺠﺮﺓ اﻟﻨﺒﻮﻳﺔ ﺭﺃﻯ اﻟﻨﺒﻲ ﺻﻠﻰ اﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻟﻤﺎ ﺗﻬﻴﺄ ﻟﻠﻨﻮﻡ ﻭﺃﻧﻪ ﺃﺧﺒﺮﻩ ﺑﻜﺜﺮﺓ اﻟﻔﺴﺎﺩ ﻓﻲ اﻟﻨﺎﺱ، ﻭﺃﺧﺒﺮﻩ ﺃﻧﻪ ﻳﻤﻮﺕ ﻣﻦ ﺃﻣﺘﻪ ﻛﻞ ﺟﻤﻌﺔ ﻣﺎﺋﺔ ﻭﺳﺘﻮﻥ ﺃﻟﻔﺎ ﻋﻠﻰ ﻏﻴﺮ اﻹﺳﻼﻡ، ﻭﺃﺧﺒﺮﻩ ﺑﺒﻌﺾ ﺃﻣﺎﺭاﺕ اﻟﺴﺎﻋﺔ ﻭﻗﺮﺏ ﻗﻴﺎﻣﻬﺎ، ﻭﺃﻣﺮﻩ ﺃﻥ ﻳﻌﻠﻦ اﻟﻮﺻﻴﺔ ﻟﻠﻨﺎﺱ، ﻭﺃﺧﺒﺮﻩ ﺑﺎﻟﻌﺪﺓ اﻟﺠﻤﻴﻠﺔ ﻟﻤﻦ ﻳﺼﺪ…
11 Apr 2026, 16:16 UTC586 views1 reactionsread 12 August 2026
*🔹اﻟﺴﺆاﻝ اﻟﺜﺎﻟﺚ ﻣﻦ اﻟﻔﺘﻮﻯ ﺭﻗﻢ (1393)* ـ❁ـ❁ـ❁ـ❁ـ❁ـ❁ *❪📜❫ السُّــــ☟ـــؤَال :* *✍س: ﺇﻗﺎﻣﺔ ﺻﻼﺓ اﻟﺠﻤﻌﺔ ﻓﻲ ﺑﻠﺪ ﻧﻘﺺ ﻋﺪﺩ اﻟﻤﺼﻠﻴﻦ ﻓﻴﻬﺎ ﻋﻦ ﺃﺭﺑﻌﻴﻦ ﻣﺼﻠﻴﺎ، ﻫﻞ ﻳﺠﻮﺯ ﺇﻗﺎﻣﺔ ﺻﻼﺓ اﻟﺠﻤﻌﺔ ﻓﻲ ﻫﺬا اﻟﺒﻠﺪ ﻋﻠﻤﺎ ﺑﺄﻥ ﻫﺬا اﻟﺒﻠﺪ ﻳﺒﻌﺪ ﺛﻼﺛﻴﻦ ﻛﻴﻠﻮ ﻣﺘﺮا ﻋﻦ ﺃﻗﺮﺏ ﺑﻠﺪ ﻛﺒﻴﺮ؟* ـ❁ـ❁ـ❁ـ❁ـ❁ـ❁ *❪📜❫ الجَـــ☟ـــوَاب :* *✍ج: ﺗﺠﻮﺯ ﺇﻗﺎﻣﺔ اﻟﺠﻤﻌﺔ ﻭﻟﻮ ﻗﻞ اﻟﻌﺪﺩ ﻋﻦ ﺃﺭﺑﻌﻴﻦ؛ ﻟﻌﻤﻮﻡ ﻗﻮﻟﻪ ﺗﻌﺎﻟﻰ: {ﻳﺎ ﺃﻳﻬﺎ اﻟﺬﻳﻦ ﺁﻣﻨﻮا ﺇﺫا ﻧﻮﺩﻱ ﻟﻠﺼﻼﺓ ﻣﻦ ﻳﻮﻡ اﻟﺠﻤﻌﺔ ﻓﺎﺳﻌﻮا ﺇﻟﻰ ﺫﻛﺮ اﻟﻠﻪ} …
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9 Apr 2026, 16:08 UTC616 viewsread 12 August 2026
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9 Apr 2026, 16:08 UTC587 views1 reactionsread 12 August 2026
*🔹ﺻﻼﺓ اﻟﻨﺴﺎء اﻟﺠﻤﻌﺔ ﻋﻠﻰ اﻟﻤﺬﻳﺎﻉ* *📩اﻟﺴﺆاﻝ اﻷﻭﻝ ﻣﻦ اﻟﻔﺘﻮﻯ ﺭﻗﻢ (2437)* ـ❁ـ❁ـ❁ـ❁ـ❁ـ❁ *❪📜❫ السُّــــ☟ـــؤَال :* *✍س: ﻫﻞ ﻳﺠﻮﺯ ﻟﻠﻨﺴﺎء ﺑﺄﻥ ﻳﺼﻠﻴﻦ ﺻﻼﺓ اﻟﺠﻤﻌﺔ ﻓﻲ ﺑﻴﻮﺗﻬﻦ، ﻭﻛﺬﻟﻚ ﺟﻤﻴﻊ اﻟﺼﻠﻮاﺕ ﻋﻠﻰ ﺻﻮﺕ اﻟﻤﻴﻜﺮﻭﻓﻮﻥ ﻓﻲ اﻟﻘﺮﻳﺔ، ﺃﻭ اﻟﺒﻠﺪﺓ، ﺣﻴﺚ ﺇﻥ ﻛﻞ ﺑﻴﺖ ﻓﻲ اﻟﻘﺮﻳﺔ ﻳﺴﻤﻊ اﻟﺨﻄﻴﺐ ﺑﻮﺿﻮﺡ ﺑﻮاﺳﻄﺔ اﻟﻤﺎﻳﻜﺮﻓﻮﻥ، ﻭﻛﺄﻧﻪ ﻣﻌﻬﻢ، ﻭﻛﺬﻟﻚ ﺇﺫا اﺟﺘﻤﻌﻦ ﻓﻲ اﻟﺒﻴﺖ ﻭﺻﻠﻴﻦ ﻋﻠﻰ ﺻﻼﺓ اﻹﻣﺎﻡ ﻓﺈﺫا ﻛﺎﻥ ﺫﻟﻚ ﺟﺎﺋﺰ، ﻓﻬﻞ ﻷﻫﻞ اﻟﺒﻴﻮﺕ اﻟﺘﻲ ﻓﻲ ﻗﺒﻠﺔ اﻟﻤﺴﺠﺪ اﻟﺼﻼﺓ ﻣﻊ اﻹﻣﺎﻡ ﻭﻫﻦ ﻣﺘﻘﺪ…
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9 Apr 2026, 16:08 UTC381 viewsread 12 August 2026
*🔹اﻟﺴﺆاﻝ اﻟﺜﺎﻣﻦ ﻣﻦ اﻟﻔﺘﻮﻯ ﺭﻗﻢ (11967)* ـ❁ـ❁ـ❁ـ❁ـ❁ـ❁ *❪📜❫ السُّــــ☟ـــؤَال :* *✍س: ﻣﺎ ﻫﻲ ﺃﺳﻬﻢ اﻟﺸﺮﻛﺎﺕ اﻟﺘﻲ ﻻ ﻳﺠﻮﺯ اﻟﺘﻌﺎﻣﻞ ﻓﻲ ﺑﻴﻌﻬﺎ ﻭﺷﺮاﺋﻬﺎ؟ ﻳﻼﺣﻆ ﺃﻥ ﻛﻞ اﻟﺸﺮﻛﺎﺕ اﻷﻣﺮﻳﻜﻴﺔ ﺗﻮﺩﻉ ﻣﻦ ﺃﻣﻮاﻟﻬﺎ ﺟﺰءا اﺣﺘﻴﺎﻃﻴﺎ ﻟﺪﻯ اﻟﺒﻨﻮﻙ ﻧﻈﻴﺮ ﺃﺭﺑﺎﺡ ﺭﺑﻮﻳﺔ، ﻭﺑﻌﺾ ﻫﺬﻩ اﻟﺸﺮﻛﺎﺕ ﺻﻠﺐ ﻋﻤﻠﻬﺎ ﻫﻮ: اﻟﺘﻌﺎﻣﻞ ﺑﺎﻷﻃﻌﻤﺔ اﻟﻤﺤﺮﻣﺔ، ﺃﻭ اﻟﺨﻤﻮﺭ، ﺃﻭ اﻹﻗﺮاﺽ اﻟﺮﺑﻮﻱ، ﺃﻭ اﻟﺘﺄﻣﻴﻦ ﻋﻠﻰ ﻋﻤﻠﻬﺎ.* ـ❁ـ❁ـ❁ـ❁ـ❁ـ❁ *❪📜❫ الجَـــ☟ـــوَاب :* *✍ج: ﻻ ﻳﺠﻮﺯ اﻟﺘﻌﺎﻣﻞ ﻓﻲ ﺷﺮاء ﻭﺑﻴﻊ ﺃﺳﻬﻢ اﻟﺸﺮ…
9 Apr 2026, 16:07 UTC352 viewsread 12 August 2026
*🔹اﻟﺴﺆال اﻟﺜﺎﻧﻲ ﻣﻦ اﻟﻔﺘﻮﻯ ﺭﻗﻢ (5845) :* ـ❁ـ❁ـ❁ـ❁ـ❁ـ❁ *❪📜❫ السُّــــ☟ـــؤَال :* *✍س: ﻣﺎ ﺣﻜﻢ ﺣﻤﻞ اﻟﺠﻨﺎﺯﺓ ﻣﻊ ﺃﻧﺎﺷﻴﺪ اﻟﺒﺮﺩﺓ - اﻟﺒﻮﺻﻴﺮﻱ - ﻭﺃﻛﻞ ﻃﻌﺎﻡ ﺃﻫﻞ اﻟﺠﻨﺎﺯﺓ؟* ـ❁ـ❁ـ❁ـ❁ـ❁ـ❁ *❪📜❫ الجَـــ☟ـــوَاب :* *✍ج: ﻗﺮاءﺓ ﻗﺼﻴﺪﺓ اﻟﺒﺮﺩﺓ ﺃﻭ ﻏﻴﺮﻫﺎ ﻣﻦ ﻗﺮﺁﻥ ﺃﻭ ﺃﻧﺎﺷﻴﺪ ﺃﻣﺎﻡ اﻟﺠﻨﺎﺯﺓ ﺑﺪﻋﺔ ﻣﺤﺪﺛﺔ ﻓﻬﻲ ﻣﻤﻨﻮﻋﺔ؛ ﻟﻘﻮﻝ اﻟﻨﺒﻲ ﺻﻠﻰ اﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ: «ﻣﻦ ﺃﺣﺪﺙ ﻓﻲ ﺃﻣﺮﻧﺎ ﻫﺬا ﻣﺎ ﻟﻴﺲ ﻣﻨﻪ ﻓﻬﻮ ﺭﺩ » ، ﻭﻓﻲ ﺭﻭاﻳﺔ: «ﻣﻦ ﻋﻤﻞ ﻋﻤﻼ ﻟﻴﺲ ﻋﻠﻴﻪ ﺃﻣﺮﻧﺎ ﻓﻬﻮ ﺭﺩ » .* *ﻭﺑﺎﻟﻠﻪ…
9 Apr 2026, 16:07 UTC315 viewsread 12 August 2026
*🔹اﻟﻄﻼﻕ* *📩اﻟﺴﺆاﻝ اﻷﻭﻝ ﻣﻦ اﻟﻔﺘﻮﻯ ﺭﻗﻢ (4172)* ـ❁ـ❁ـ❁ـ❁ـ❁ـ❁ *❪📜❫ السُّــــ☟ـــؤَال :* *✍س: ﻣﺎ اﻟﺤﻜﻢ ﻓﻲ ﺭﺟﻞ ﻳﺘﺰﻭﺝ ﺑﺠﺪﻳﺪﺓ ﻭﻳﻄﻠﻖ اﻟﻘﺪﻳﻤﺔ، ﻻ ﻷﺟﻠﻬﺎ ﺑﻞ ﻷﺟﻞ ﺳﺒﺐ ﺁﺧﺮ ﻏﻴﺮ اﻟﻤﺬﻛﻮﺭ؟* ـ❁ـ❁ـ❁ـ❁ـ❁ـ❁ *❪📜❫ الجَـــ☟ـــوَاب :* *✍ج: ﺇﺫا ﺗﺒﻴﻦ ﻟﻠﺮﺟﻞ ﻣﻦ ﺯﻭﺟﺘﻪ ﺃﻧﻬﺎ ﻻ ﺗﺼﻠﺢ ﻣﻌﻪ، ﻭﺗﺮﺟﺢ ﻟﻪ ﺃﻥ ﻳﻄﻠﻘﻬﺎ ﻓﻄﻠﻘﻬﺎ- ﻓﻠﻴﺲ ﻋﻠﻴﻪ ﻓﻲ ﺫﻟﻚ ﺑﺄﺱ.* *ﻭﺑﺎﻟﻠﻪ اﻟﺘﻮﻓﻴﻖ ﻭﺻﻠﻰ اﻟﻠﻪ ﻋﻠﻰ ﻧﺒﻴﻨﺎ ﻣﺤﻤﺪ ﻭﺁﻟﻪ ﻭﺻﺤﺒﻪ ﻭﺳﻠﻢ.* *🖋️اﻟﻠﺠﻨﺔ اﻟﺪاﺋﻤﺔ ﻟﻠﺒﺤﻮﺙ اﻟﻌﻠﻤﻴﺔ ﻭاﻹﻓﺘﺎء* *#فتاو…
Showing the 12 most recent of 20 posts we hold for @F_Alajnat_Alddayima. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Mentions
Named by 3 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 10 September 2026 — this entry's latest reading, not the date you are reading this.
“📚 فتاوى اللجْنَة الدَّائِمة 📚” (@F_Alajnat_Alddayima), 6,455 subscribers as measured 10 September 2026. Telegram Register, tgregister.com/channel/F_Alajnat_Alddayima.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.