Sticker, posted without a caption

Channel
📚 فتاوى اللجْنَة الدَّائِمة 📚
@F_Alajnat_Alddayima
On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry
6,385subscribers
-164 since we began measuring on 5 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
Register entry
| Telegram ID | -1001027972467 |
|---|---|
| Type | Channel |
| Username | @F_Alajnat_Alddayima |
| Description | ✍ تُـعَدُّ فتاوى اللجنَة الدَّائمَة من أوثق فتاوى العصر، وهي على منهج أهل السُّنَّة والجَمَاعة؛ في العقيدة، وفي الفروع، تختار ما يرجِّحه الدليل والتَّعليل، دون تعصُّب لمذهب معين. 🌐 يمكنك التواصل مع إدارة القناة عبر البوت الآتي : @F_Alddayima_bot |
| Created | Between 1 January 2016 and 31 March 2016 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 5 August 2026 |
| Last confirmed live | 5 November 2026 |
| Measurements held | 25 |
| Confirmed unchanged | 1 time, most recently 5 November 2026 |
| On Telegram | t.me/F_Alajnat_Alddayima |
Topic
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 12 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and the other topics.
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 5 Nov 2026, 12:18 | 6,385 | -3 |
| 2 Nov 2026, 14:59 | 6,388 | -6 |
| 30 Oct 2026, 07:47 | 6,394 | -10 |
| 27 Oct 2026, 13:45 | 6,404 | -1 |
| 24 Oct 2026, 18:06 | 6,405 | -5 |
| 21 Oct 2026, 11:05 | 6,410 | -6 |
| 18 Oct 2026, 10:07 | 6,416 | -2 |
| 15 Oct 2026, 07:47 | 6,418 | -3 |
| 12 Oct 2026, 12:49 | 6,421 | -3 |
| 5 Oct 2026, 21:00 | 6,424 | -10 |
| 28 Sept 2026, 14:20 | 6,434 | -16 |
| 18 Sept 2026, 15:40 | 6,450 | +1 |
| 14 Sept 2026, 04:20 | 6,449 | -6 |
| 10 Sept 2026, 14:39 | 6,455 | -9 |
| 5 Sept 2026, 00:21 | 6,464 | -17 |
| 1 Sept 2026, 09:03 | 6,481 | -8 |
| 29 Aug 2026, 11:34 | 6,489 | -1 |
| 26 Aug 2026, 14:36 | 6,490 | -17 |
| 23 Aug 2026, 21:45 | 6,507 | -8 |
| 20 Aug 2026, 13:36 | 6,515 | first reading |
Engagement
37 posts held, back to 5 April 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 13 pages of Telegram’s post history, 20 posts per page.
- ERR · 30 days
- 5.49%
- avg views ÷ 6,385 subscribers
- Avg views / post
- 350
- 16 posts measured
- Reaction rate
- 0.271%
- reactions ÷ views · ER floor
- Posts in window
- 16
- of 37 held
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate. It is computed over the 1 of 16 measured posts that carry a reaction reading, and over those same posts' views.
| Window | Rolling 30 days · latest post in window 22 October 2026 |
|---|---|
| Posts held | 37 (5 April 2026 – 22 October 2026) |
| Views total | 5,607 |
| Reactions total | 2 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 6 Nov 2026, 13:00 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
What this channel posts
- Photos
- ≈342
- Videos
- ≈3
- Links
- ≈8,330
Lifetime counters from Telegram’s own channel header, read 6 November 2026 — not the date at the top of this page, which is when the subscriber count was last read. A count marked ≈ was rounded by Telegram before we ever saw it — t.me prints these counters in full below 1,000 and to three significant figures above, so ≈142,000 means somewhere between 141,500 and 142,499.
Reaction mix
5 reactions across 4 posts, in 1 kind.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 👍 | 5 | 100.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 4 of the 37 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 5 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 37 most recent posts we hold, published 5 April 2026 to 22 October 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Recent posts
Telegram’s own ‘edited’ marker: 0 of 16 posts held from the last 30 days (0%) carried it when this register last read them. The marker says a post was changed after publishing, not what it said before — this register holds the earlier wording only where an edit fell between two of its own reads (see the edit ledger and how it is measured).
*🔹اﻟﺴﺆاﻝ اﻟﺜﺎﻟﺚ ﻣﻦ اﻟﻔﺘﻮﻯ ﺭﻗﻢ (7108) :* ـ❁ـ❁ـ❁ـ❁ـ❁ـ❁ *❪📜❫ السُّــــ☟ـــؤَال :* *✍س: ﺃﺛﻨﺎء اﻟﺴﻴﺮ ﺑﺎﻟﺴﻴﺎﺭﺓ ﺃﻭ اﻟﺠﻠﻮﺱ ﺑﺎﻟﻤﻨﺰﻝ ﻛﺜﻴﺮا ﻣﺎ ﻧﺴﻤﻊ ﺁﻳﺎﺕ اﻟﻘﺮﺁﻥ اﻟﻜﺮﻳﻢ ﺗﺘﻠﻰ، ﻭﻟﻜﻦ ﻳﻜﻮﻥ اﻹﻧﺴﺎﻥ ﻓﻲ ﺣﺎﺟﺔ ﺇﻟﻰ اﺳﺘﻤﺎﻉ ﺷﻲء ﺁﺧﺮ ﻣﺜﻞ اﻷﺧﺒﺎﺭ ﺃﻭ ﻗﺮاءﺓ اﻟﺠﺮﻳﺪﺓ؛ ﻧﻈﺮا ﻟﻌﺪﻡ ﺗﻮﻓﺮ اﻟﻮﻗﺖ ﻟﻠﺴﻤﺎﻉ ﻟﻠﺬﻛﺮ ﻭﻓﻌﻞ ﻣﺜﻞ ﻫﺬﻩ اﻷﺷﻴﺎء ﺑﺎﻟﺘﺮﺗﻴﺐ، ﻓﻬﻞ ﺇﻗﻔﺎﻝ اﻟﺮاﺩﻳﻮ ﺃﻭ ﻏﻴﺮﻩ ﻟﻐﺮﺽ اﺳﺘﻤﺎﻉ اﻷﺧﺒﺎﺭ ﺃﻭ ﻗﺮاءﺓ اﻟﺼﺤﻒ ﻳﻌﺘﺒﺮ ﺇﻋﺮاﺿﺎ ﻋﻦ ﺫﻛﺮ اﻟﻠﻪ، ﻭﻣﺎ ﻫﻮ اﻟﺤﻞ ﻓﻲ ﻣﺜﻞ ﺫﻟﻚ؟* ـ❁ـ❁ـ❁…
*🔹ﻓﺘﻮﻯ ﺭﻗﻢ (8856) :* ـ❁ـ❁ـ❁ـ❁ـ❁ـ❁ *❪📜❫ السُّــــ☟ـــؤَال :* *✍س: ﻣﺎ ﻣﻌﻨﻰ (ﻣﻀﻼﺕ اﻟﻔﺘﻦ) ، ﻭﻣﺎ ﻣﻌﻨﻰ ﻗﻮﻝ ﺑﻌﻀﻬﻢ: ﺇﻥ ﻫﺬﻩ اﻟﻔﺘﻨﺔ ﻫﻲ ﻣﻦ اﻟﻠﻪ ﺇﻟﻰ ﻋﺒﺪﻩ؟* ـ❁ـ❁ـ❁ـ❁ـ❁ـ❁ *❪📜❫ الجَـــ☟ـــوَاب :* *✍ج: ﺃﻭﻻ: ﻣﻀﻼﺕ اﻟﻔﺘﻦ ﻫﻲ اﻟﻔﺘﻦ اﻟﺘﻲ ﺗﺼﻴﺐ اﻟﻨﺎﺱ ﻓﺘﻨﺤﺮﻑ ﺑﻬﻢ ﻋﻦ ﺳﻮاء اﻟﺴﺒﻴﻞ ﻭﺗﺼﺪﻫﻢ ﻋﻦ اﻟﺼﺮاﻁ اﻟﻤﺴﺘﻘﻴﻢ، ﻛﺎﻟﺸﺒﻪ اﻟﺘﻲ ﺗﻀﻞ اﻹﻧﺴﺎﻥ ﻋﻦ اﻟﺤﻖ ﻭﺗﻨﺤﺮﻑ ﺑﻪ ﻋﻦ ﺟﺎﺩﺓ اﻟﺼﻮاﺏ، ﻭﻛﺪﻋﺎﺓ اﻟﺴﻮء اﻟﺬﻳﻦ ﻳﻠﺒﺴﻮﻥ اﻟﺤﻖ ﺑﺎﻟﺒﺎﻃﻞ، ﻭﻳﻤﻮﻫﻮﻥ ﻋﻠﻰ ﺿﻌﺎﻑ اﻟﻨﻔﻮﺱ، ﻓﻴﺴﺘﻬﻮﻭﻧﻬﻢ ﺑ…
*🔹اﻟﻔﺘﻮﻯ ﺭﻗﻢ (5245)* ـ❁ـ❁ـ❁ـ❁ـ❁ـ❁ *❪📜❫ السُّــــ☟ـــؤَال :* *✍س: ﻧﻔﻴﺪ ﻓﻀﻴﻠﺘﻜﻢ ﺑﺄﻧﻪ ﺳﺄﻟﻨﻲ ﺑﻌﺾ اﻟﻨﺎﺱ ﻣﻦ اﻟﺪﻭﻝ اﻟﺸﻘﻴﻘﺔ ﺑﺨﺼﻮﺹ اﻟﻌﺼﻤﺔ، ﻫﻞ ﺗﺠﻮﺯ ﺑﺄﻥ ﺗﻜﻮﻥ ﺑﻴﺪ اﻟﻤﺮﺃﺓ ﻃﻼﻕ ﺯﻭﺟﻬﺎ؟ ﺃﻓﻴﺪﻭﻧﺎ.* ـ❁ـ❁ـ❁ـ❁ـ❁ـ❁ *❪📜❫ الجَـــ☟ـــوَاب :* *✍ج: اﻷﺻﻞ ﺃﻥ اﻟﻄﻼﻕ ﺑﻴﺪ اﻟﺰﻭﺝ ﻭﻣﻦ ﻳﻔﻮﺽ ﺇﻟﻰ ﺫﻟﻚ ﻣﻦ ﻃﺮﻳﻖ اﻟﺰﻭﺝ، ﻫﺬا ﺇﺫا ﻛﺎﻥ اﻟﺰﻭﺝ ﺃﻫﻼ ﻟﺼﺪﻭﺭ اﻟﻄﻼﻕ ﻣﻨﻪ، ﻭﺃﻣﺎ ﺇﺫا ﻟﻢ ﻳﻜﻦ ﺃﻫﻼ ﻓﺈﻥ ﻭﻟﻴﻪ ﻳﻘﻮﻡ ﻣﻘﺎﻣﻪ، ﻭﺇﺫا ﻓﻮﺽ اﻟﺰﻭﺝ ﺇﻟﻰ ﺯﻭﺟﺘﻪ ﺃﻥ ﺗﻄﻠﻖ ﻧﻔﺴﻬﺎ ﻣﻨﻪ ﻓﻠﻬﺎ ﺃﻥ ﺗﻄﻠﻖ ﻧ…
*🔹اﻟﻔﺘﻮﻯ ﺭﻗﻢ (16741)* ـ❁ـ❁ـ❁ـ❁ـ❁ـ❁ *❪📜❫ السُّــــ☟ـــؤَال :* *✍س: ﻧﻈﺮا ﻟﻤﺎ ﻳﻘﻮﻡ ﺑﻪ ﺻﻨﺪﻭﻕ اﻟﻄﻼﺏ ﺑﺠﺎﻣﻌﺔ اﻟﻤﻠﻚ ﺳﻌﻮﺩ ﺑﺎﻟﺮﻳﺎﺽ ﻣﻦ ﺗﻘﺪﻳﻢ ﺧﺪﻣﺎﺕ ﻟﻠﻄﻼﺏ، ﺳﻮاء ﺃﻛﺎﻧﺖ ﻋﻴﻨﻴﺔ ﻣﻤﺜﻠﺔ ﻓﻲ ﺇﻋﺎﻧﺎﺕ ﻣﺎﻟﻴﺔ ﻟﻠﻄﻼﺏ اﻟﻤﺤﺘﺎﺟﻴﻦ، ﺃﻭ ﻋﻠﻰ ﺷﻜﻞ ﻗﺮﻭﺽ، ﻭﻓﻲ ﺳﺒﻴﻞ ﺩﻋﻢ ﺗﻠﻚ اﻷﻏﺮاﺽ ﻣﺎﻟﻴﺎ، ﻳﻘﻮﻡ اﻟﺼﻨﺪﻭﻕ ﺑﺎﺳﺘﺜﻤﺎﺭ ﺃﻣﻮاﻟﻪ اﻟﻤﻮﺩﻋﺔ ﻓﻲ ﺑﻌﺾ اﻟﺒﻨﻮﻙ ﻓﻲ ﻣﺸﺮﻭﻋﺎﺕ اﺳﺘﺜﻤﺎﺭﻳﺔ؛ ﻟﻻﺳﺘﻔﺎﺩﺓ ﻣﻦ ﺃﺭﺑﺎﺣﻬﺎ ﻓﻲ ﺯﻳﺎﺩﺓ ﺭﺃﺱ ﻣﺎﻟﻪ، ﻭﺣﺮﺻﺎ ﻣﻨﻪ ﻋﻠﻰ ﻋﺪﻡ ﺑﻘﺎﺋﻬﺎ ﺭاﻛﺪﺓ ﻓﻲ ﺣﺴﺎﺑﺎﺗﻪ ﻓﻲ اﻟﺒﻨﻮﻙ. ﻭﺣﻴﺚ …
*🔹اﻟﻔﺘﻮﻯ ﺭﻗﻢ (6113)* ـ❁ـ❁ـ❁ـ❁ـ❁ـ❁ *❪📜❫ السُّــــ☟ـــؤَال :* *✍س: ﻧﺤﻦ ﻣﻦ ﻋﻤﺎﻝ ﺷﺮﻛﺔ ﺃﺭاﻣﻜﻮ ﻟﻠﺰﻳﺖ، ﻭﻃﺒﻴﻌﺔ ﻋﻤﻠﻨﺎ اﻻﺷﺘﻐﺎﻝ ﻓﻲ ﻟﺠﺔ اﻟﺒﺤﺮ ﻟﻤﺪﺓ ﻧﺼﻒ ﺷﻬﺮ ﻣﺘﻮاﻟﻴﺔ، ﻭﻗﺪ ﻳﺒﻠﻎ ﻋﺪﺩﻧﺎ ﺛﻤﺎﻧﻴﺔ. ﻭاﻟﺴﺆاﻝ: ﻫﻞ ﺗﺼﺢ ﻣﻨﺎ ﺻﻼﺓ اﻟﺠﻤﻌﺔ ﻭﻧﺤﻦ ﻏﻴﺮ ﻣﺴﺘﻮﻃﻨﻴﻦ، ﻭﻻ ﻣﻘﻴﻤﻴﻦ ﺩاﺋﻤﺎ، ﻭﻋﺪﺩﻧﺎ ﻣﺎ ﺫﻛﺮﻧﺎﻩ، ﺃﻡ ﻧﺼﻠﻴﻬﺎ ﻇﻬﺮا؟ ﻧﺮﺟﻮ اﻹﻓﺎﺩﺓ ﻭﺩﻣﺘﻢ.* ـ❁ـ❁ـ❁ـ❁ـ❁ـ❁ *❪📜❫ الجَـــ☟ـــوَاب :* *✍ج: ﺇﺫا ﻛﺎﻥ اﻟﻮاﻗﻊ ﻛﻤﺎ ﺫﻛﺮ، ﻣﻦ ﺃﻧﻜﻢ ﻏﻴﺮ ﻣﺴﺘﻮﻃﻨﻴﻦ، ﻭﻻ ﻣﻘﻴﻤﻴﻦ ﻣﻊ ﻣﺴﺘﻮﻃﻨﻴﻦ، ﻭﺃﻧﻜﻢ ﺗ…
من أفضل القنوات للرد على الشبهات،، اشتركوا فيها يا إخوة وانشروها فالدال على الخير كفاعله
👍2
💬 مجموعة واتساب (3): 📢 قناة واتساب: ✈️ قناة تلجرام: 📘 صفحتنا على فيسبوك: 𝕏 حسابنا على تويتر: ▶️ قناتنا على يوتيوب:
تابع: (63) كيف يقع عذاب القبر على الذين لم يُدفنوا كمن أكلته السباع والحيتان أو غرق أو أُحرق؟ (64) شبهة عدم حاجة الإنسان إلى الدين (65) شبهة رد خبر الآحاد في مسائل الاعتقاد (66) شبهة رد خبر الآحاد في مسائل الاعتقاد (الرد على قولهم: العقيدة مبنية على اليقين؛ فلا نقبل فيها خبر الآحاد) (67) شبهة رد خبر الآحاد في مسائل الاعتقاد (الرد على قولهم: لا نقبل خبر الآحاد في العقيدة لأنه إنما يُفيد الظن) (68) علو الله تعالى على خ…
◼️فهرس الشبهات بالأرقام ◼️ (1) إتحاف الأنام بأن الرد على الشبه الضالة وأهلها مما أوجبه الإسلام (2) كيف وصلت إلينا السنة؟ (3) سبعون مسألة مما ثبت في السنة ولم يأت في القرآن الكريم (4) أدلة وجود الله || الدليل الأول: دليل الفطرة (5) هل صح أن النبي هم بالانتحار في بداية الدعوة (6) أدلة وجود الله || الدليل الثاني: الخلق والإيجاد (7) هل حديث: «بال النبي ﷺ قائمًا فيه إساءة للنبي ﷺ؟ (8) رزية الخميس (9) إثبات عذاب القبر …
Sticker, posted without a caption
*🔹اﻟﺴﺆاﻝ اﻟﺜﺎﻧﻲ ﻣﻦ اﻟﻔﺘﻮﻯ ﺭﻗﻢ (2578)* ـ❁ـ❁ـ❁ـ❁ـ❁ـ❁ *❪📜❫ السُّــــ☟ـــؤَال :* *✍س: ﻳﻘﻮﻟﻮﻥ ﺇﻥ اﻟﺒﺪﻭ اﻟﺬﻳﻦ ﺑﻀﻮاﺣﻲ اﻟﻤﺪﻥ ﻭاﻟﻘﺮﻯ ﺇﺫا ﺟﺎء ﻳﻮﻡ اﻟﺠﻤﻌﺔ ﺫﻫﺒﻮا ﻣﺴﺎﻓﺎﺕ ﺑﻌﻴﺪﺓ ﻷﺩاء ﺻﻼﺓ اﻟﺠﻤﻌﺔ، ﻟﻴﺲ ﻣﻦ اﻟﻮاﺟﺐ، ﺑﻞ ﺇﺫا ﻛﺎﻥ ﻋﻨﺪﻫﻢ ﺇﻣﺎﻡ ﻳﺼﻠﻮﻥ اﻟﺠﻤﻌﺔ ﻓﻲ ﺑﻴﻮﺗﻬﻢ اﻟﺸﻌﺮ.* ـ❁ـ❁ـ❁ـ❁ـ❁ـ❁ *❪📜❫ الجَـــ☟ـــوَاب :* *✍ج: ﺗﻠﺰﻡ اﻟﺠﻤﻌﺔ ﻛﻞ ﺫﻛﺮ ﺣﺮ ﻣﻜﻠﻒ ﻣﺴﺘﻮﻃﻦ ﺑﺒﻨﺎء ﻣﻌﺘﺎﺩ ﻣﻦ ﺣﺠﺮ ﻭﻗﺼﺐ ﻭﻧﺤﻮﻩ، ﻻ ﻳﺮﺗﺤﻞ ﻋﻨﻪ ﺷﺘﺎء ﻭﻻ ﺻﻴﻔﺎ، اﺳﻤﻪ ﻭاﺣﺪ ﻭﻟﻮ ﺗﻔﺮﻕ اﻟﺒﻨﺎء، ﻗﺎﻝ ﺷﻴﺦ…
Showing the 12 most recent of 37 posts we hold for @F_Alajnat_Alddayima. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Named by 3 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Appears in Telegram’s recommendations for other channels
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
@almuaiqly10 · 21,375
Telegram ranks this channel #89 of 98 here — alongside 97 others — read 23 September 2026
This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 5 November 2026 — this entry's latest reading, not the date you are reading this.
“📚 فتاوى اللجْنَة الدَّائِمة 📚” (@F_Alajnat_Alddayima), 6,385 subscribers as measured 5 November 2026. Telegram Register, tgregister.com/channel/F_Alajnat_Alddayima.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.