24 Mar 2026, 04:50 UTC≈1,780 viewsread 12 August 2026
Sticker
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Channel
فهرس الخزانة الشافعية
@FShkutub
On this record: Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
2,464subscribers
+0 since we began measuring on 12 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
Register entry
| Telegram ID | -1001841939905 |
|---|---|
| Type | Channel |
| Username | @FShkutub |
| Description | تحت إشراف أكاديمية الأسفار: https://t.me/AsfarAcademy |
| Created | Between 1 October 2022 and 17 September 2023— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 12 August 2026 |
| Last confirmed live | 16 August 2026 |
| Measurements held | 2 |
| On Telegram | t.me/FShkutub |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 12 Aug 2026, 23:00 | 2,464 | no change |
| 12 Aug 2026, 22:49 | 2,464 | first reading |
Engagement
20 posts held, back to 17 September 2023 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 24 March 2026. An engagement rate over an empty window would be a number about nothing.
What this channel posts
- Links
- 21
Lifetime counters from Telegram’s own channel header, read 12 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
Recent posts
24 Mar 2026, 04:49 UTC≈1,790 viewsread 12 August 2026
١٠٣٦: رفع منار الدين وهدم بناء المفسدين || السيوطي https://t.me/Shkutub/5250 ١٠٣٧: سيف النظار في الفرق بين الثبوت والتكرار || السيوطي https://t.me/Shkutub/5253 ١٠٣٨: فصل الكلام في حكم السلام || السيوطي https://t.me/Shkutub/5255 ١٠٣٩: القول المشرق في تحريم الاشتغال بالمنطق || السيوطي https://t.me/Shkutub/5258 ١٠٤٠: شرح الرحبية في الفرائض || السيوطي https://t.me/Shkutub/5260 ١٠٤١: الوجيز في شرح اللمع || عبد القادر الخط…
23 Mar 2026, 08:52 UTC≈1,240 viewsread 12 August 2026
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23 Mar 2026, 08:52 UTC≈1,360 viewsread 12 August 2026
٩٩٣: مرض الموت وأحكامه في الفقه الشافعي || ابن عبد الله الحميدي https://t.me/Shkutub/5082 ٩٩٤: الفصول للمبتدئين في علم الأصول || عبد الخالق بن محمد العماد https://t.me/Shkutub/5084 ٩٩٥: النهاية في الاختصار للغاية || النووي https://t.me/Shkutub/5086 ٩٩٦: الكفاية في نظم بنت الغاية || شمس الدين الحموي https://t.me/Shkutub/5088 ٩٩٧: القول التام في أحكام المأموم والإمام || الأفقهسي https://t.me/Shkutub/5092 ٩٩٨: القيود ال…
23 Mar 2026, 04:39 UTC986 viewsread 12 August 2026
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23 Mar 2026, 04:39 UTC≈1,180 viewsread 12 August 2026
٩٥١: منظومة اختيارات الإمام النووي في أبواب العبادات || عبد الله جامع خليف الصومالي https://t.me/Shkutub/4977 ٩٥٢: الوجيز في القواعد الكلية والضوابط الفقهية في الشريعة الإسلامية || عبد الفتاح ش. رشيد الصومالي https://t.me/Shkutub/4979 ٩٥٣: الإصابة في نقض نكاح المسافة || عبد العزيز آدم حسن المريحاني https://t.me/Shkutub/4981 ٩٥٤: الجوهرة العلية في أحكام الأضحية || د. علي إسماعيل القديمي https://t.me/Shkutub/4985 ٩٥٥: …
22 Mar 2026, 00:06 UTC≈1,070 viewsread 12 August 2026
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22 Mar 2026, 00:06 UTC≈1,390 viewsread 12 August 2026
٨٩٦: الحسن الموصوف (نظم سفينة النجاة) || طه الشامخ https://t.me/Shkutub/4784 ٨٩٧: اللباب في مناقب الإمام الشافعي ومصنفات الأصحاب || مصطفى ش. إبراهيم الصومالي https://t.me/Shkutub/4787 ٨٩٨: حكم الجلوس للتعزية والضيافة || عمر بن آكي الإنغوشي https://t.me/Shkutub/4789 ٨٩٩: حاشية على خلاصة الفقه الإسلامي || أبو محمد بن سعد الشافعي https://t.me/Shkutub/4793 ٩٠٠: المسائل غير المعتمدة عند الشافعية في المنهاج || طه عدنان كاف…
11 Jun 2024, 23:42 UTC≈7,370 viewsread 12 August 2026
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11 Jun 2024, 23:42 UTC≈8,760 viewsread 12 August 2026
٨٤٧: الدروس الفقهية || أبو بكر بن أحمد الحبشي https://t.me/Shkutub/4620 ٨٤٨: ألفية في الفقه الشافعي || أبو بكر بن أحمد الحبشي https://t.me/Shkutub/4622 ٨٤٩: مختصر الإيضاح في علم المناسك || ابن حجر الهيتمي https://t.me/Shkutub/4624 ٨٥٠: المنهل العذب الشافي في فقه المذهب الشافعي || ناجي السعافين https://t.me/Shkutub/4628 ٨٥١: غاية المفيد ونهاية المستفيد في احترازات المهذب || عبد الله بن يحيى الصعبي https://t.me/Shkutub…
9 May 2024, 07:45 UTC≈6,150 viewsread 12 August 2026
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9 May 2024, 07:45 UTC≈8,170 viewsread 12 August 2026
٨٠٢: القواعد الفقهية الميسرة || د. عبد الشكور معلم عبد الصومالي https://t.me/Shkutub/4712 ٨٠٣: فتح العلام بالتعليق على إتحاف الأنام || باشكيل https://t.me/Shkutub/4418 ٨٠٤: المصابيح في صلاة التراويح || السيوطي https://t.me/Shkutub/4422 ٨٠٥: التوضيح لما أشكل من أمر التراويح ومعه النقض الصريح || د. خضر حسن الصومالي https://t.me/Shkutub/4424 ٨٠٦: انتقاض النقض الصريح بالبرهان الصحيح || أحمد يري الصومالي https://t.me/Shku…
Showing the 12 most recent of 20 posts we hold for @FShkutub. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Mentions
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 12 August 2026 — this entry's latest reading, not the date you are reading this.
“فهرس الخزانة الشافعية” (@FShkutub), 2,464 subscribers as measured 12 August 2026. Telegram Register, tgregister.com/channel/FShkutub.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.