Channel
@FAL_AMEER
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry
7,879subscribers
-60 since we began measuring on 5 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
| Telegram ID | -1001019322664 |
|---|---|
| Type | Channel |
| Username | @FAL_AMEER |
| Created | Between 1 December 2015 and 31 March 2016 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 5 August 2026 |
| Last confirmed live | 26 September 2026 |
| Measurements held | 14 |
| Confirmed unchanged | 1 time, most recently 26 September 2026 |
| On Telegram | t.me/FAL_AMEER |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 12 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 26 Sept 2026, 06:38 | 7,879 | -6 |
| 17 Sept 2026, 17:58 | 7,885 | -16 |
| 13 Sept 2026, 07:59 | 7,901 | -8 |
| 9 Sept 2026, 08:15 | 7,909 | -1 |
| 4 Sept 2026, 08:57 | 7,910 | -4 |
| 31 Aug 2026, 16:03 | 7,914 | +6 |
| 28 Aug 2026, 19:55 | 7,908 | -7 |
| 26 Aug 2026, 05:03 | 7,915 | -5 |
| 22 Aug 2026, 22:59 | 7,920 | +6 |
| 19 Aug 2026, 08:08 | 7,914 | -5 |
| 16 Aug 2026, 05:48 | 7,919 | -11 |
| 9 Aug 2026, 19:21 | 7,930 | -7 |
| 6 Aug 2026, 14:26 | 7,937 | -2 |
| 5 Aug 2026, 18:20 | 7,939 | first reading |
129 posts held, back to 31 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 26 pages of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 129 posts for this entry, the most recent from 28 August 2026. An engagement rate over an empty window would be a number about nothing.
91 reactions across 40 posts, in 2 distinct kinds. The most used accounts for 98.9% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 90 | 98.9% | |
| 👎 | 1 | 1.10% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 40 of the 129 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 91 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 129 most recent posts we hold, published 31 July 2026 to 28 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
من وصايا النبي (صلى الله عليه واله) للامام علي (عليه السلام): يَا عَلِيُّ أَرْبَعَةٌ لَا تُرَدُّ لَهُمْ دَعْوَةٌ إِمَامٌ عَادِلٌ وَ وَالِدٌ لِوَلَدِهِ وَ الرَّجُلُ يَدْعُو لِأَخِيهِ بِظَهْرِ الْغَيْبِ وَ الْمَظْلُومُ يَقُولُ اللَّهُ جَلَّ جَلَالُهُ وَعِزَّتِي وَ جَلَالِي لَأَنْتَصِرَنَّ لَكَ وَ لَوْ بَعْدَ حِينٍ. المصدر: مكارم الاخلاق للطبرسي ص 433
❤2
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روي عن أمير المؤمنين عليّ بن أبي طالب ﷺ قال : "من قرأ سورة النساء في كلّ جُمُعة أمِنَ من ضَغْطَةِ القَبْر." وروي عَنْ أَبِي عَبْدِ اللَّهِ عليه السلام قَالَ: مَنْ قَرَأَ سُورَةَ الْمُؤْمِنِينَ خَتَمَ اللَّهُ لَهُ بِالسَّعَادَةِ إِذَا كَانَ يُدْمِنُ قِرَاءَتَهَا فِي كُلِّ جُمُعَةٍ وَ كَانَ مَنْزِلُهُ فِي الْفِرْدَوْسِ الْأَعْلَى مَعَ النَّبِيِّينَ وَ الْمُرْسَلِينَ. 📚بحار الأنوار و عن أبي عبد الله عليه السلام قال…
❤1
❉❉❉❉❉❉❉﷽❉❉❉❉❉❉❉ لسـتة #دعم_مؤسسة_منبريون_الحسينية🌻. #التثبــيت_سـاعـه #الحــــــــــذف بـعـــد نشر اللسـتـةّ بـ4 سـا؏ـات � غَـير مبري الـذمـةّ ٲمـام الله ڪـل من يـحذف البــوت دون ؏ـلمنا استقبل 1000 عضو فما فوق ━━━━━━━━━━━━━━━ للإشـــتِـراك 👇🏻. التواصل مع @ahmed_alziwar0 قناة خاصة بتلحين القصائد https://t.me/+PZwpTt2HLXcvUQZh ------------------------------------------------------
كان عليَ بن موسى عليه السلام بين يديه فرس صعب، وهناك راضة لا يجسر أحد منهم أن يركبه، وإن ركبه لم يجسر أن يسيّره مخافة أن يشب به ، فيرميه ويدوسه بحافره، وكان هناك صبيّ ابن سبع سنين ، فقال : يابن رسول الله ، أتأذن لي أن أركبه وأُسيّره وأُذلّله؟ قال : أنت؟! قال : نعم . قال : لماذا؟ قال : لأنّي قد استوثقت منه قبل أن أركبه بأن صلّيت على محمّد وآله الطيّبين الطاهرين مائة [مرّة] وجدّدت على نفسي الولاية لكم أهل البيت . قال…
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ونظر أمير المؤمنين علي عليه السلام إلى رجل [فرأى] أثر الخوف عليه، فقال : مابالك؟ قال: إنّي أخاف اللّه. قال: يا عبد اللّه خف ذنوبك، وخف عدل اللّه عليك في مظالم عباده ، وأطعه فيما كلّفك، ولا تعصه فيما يصلحك، ثمّ لا تخف اللّه بعد ذلك، فإنّه لا يظلم أحداً ، ولا يعذّبه فوق استحقاقه أبداً، إلا أن تخاف سوء العاقبة بأن تغيّر أو تبدّل . فإن أردت أن يؤمنك اللّه سوء العاقبة، فاعلم أنّ ما تأتيه من خير فبفضل اللّه وتوفيقه وما …
❤3
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❤1
وقالت أم أيمن: «مضيت ذات يوم إلى منزل سيدتي ومولاتي فاطمة الزهراء لأزورها في منزلها وكان يوما حاراً من أيام الصيف فأتيت إلى باب دارها وإذا أنا بالباب مغلق فنظرت من شق الباب وإذا بفاطمة الزهراء نائمة عند الرحى ، ورأيت الرحى تدور وتطحن البر وهي تدور من غير يد تديرها ، والمهد أيضاً إلى جنبها والحسين نائم فيه والمهد يهتز ولم أر من يهزه ! ورأيت كفاً تسبح لله قريباً من كف فاطمة الزهراء. قالت أم أيمن: فتعجبت من ذلك فتركته…
❤2
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❤1
سُئل الإمام الجواد (عليه السلام) لم سُمي المنتظر ؟ قال (عليه السلام) : إن له غيبة يكثر أيامها ويطول أمدها فينتظر خروجه المخلصون وينكره المرتابون ويستهزئ به الجاحدون ويكذب فيها الوقاتون ويهلك فيها المستعجلون وينجو فيها المسلمون. مصدر الحديث : كمال الدين: ج ٢ ص ٣٧٨.
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Showing the 12 most recent of 129 posts we hold for @FAL_AMEER. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Named by 29 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it. The 24 listed below are the most frequent namers; the rest are counted above but not each listed.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 26 September 2026 — this entry's latest reading, not the date you are reading this.
“فضائل أمير المؤمنين” (@FAL_AMEER), 7,879 subscribers as measured 26 September 2026. Telegram Register, tgregister.com/channel/FAL_AMEER.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.