Telegram RegisterThe public register of Telegram
Telegram profile photo for الأجوبة الرحيلية على الأسئلة النسائية

Channel

الأجوبة الرحيلية على الأسئلة النسائية

@Elrahilifatawa

On this record: Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry

4,319subscribers

-1 since we began measuring on 6 August 2026

Risers and fallers across the register · movement among entries of 3,162–10,000.

Register entry

Telegram ID-1001917055772
TypeChannel
Username@Elrahilifatawa
CreatedBetween 1 April 2023 and 31 October 2023— estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded6 August 2026
Last confirmed live16 August 2026
Measurements held6
Confirmed unchanged1 time, most recently 16 August 2026
On Telegramt.me/Elrahilifatawa

Growth

4,3194,3344,326.56 August 2026 — 4,320 subscribers6 August 2026 — 4,320 subscribers7 August 2026 — 4,332 subscribers10 August 2026 — 4,334 subscribers13 August 2026 — 4,324 subscribers16 August 2026 — 4,319 subscribers6 August 202616 August 2026
6 measurements spanning 10 days, net -1. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 4,317–4,336 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
16 Aug 2026, 16:384,319-5
13 Aug 2026, 02:474,324-10
10 Aug 2026, 11:154,334+2
7 Aug 2026, 21:214,332+12
6 Aug 2026, 22:304,320no change
6 Aug 2026, 22:184,320first reading

Engagement

20 posts held, back to 29 August 2024the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 5 pagesof Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 4 June 2025. An engagement rate over an empty window would be a number about nothing.

What this channel posts

Video runtime
27s
Average length
27s

Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no mark.

Recent posts

4 Jun 2025, 21:39 UTC≈7,120 viewsread 8 August 2026

🖌 سؤال سُئل فضيلة الشيخ سليمان الرحيلي عن صحة حديث: (ما أهل مُهلّ قط إلا بُشِّر، ولا كبّر مكبّر قط إلا بُشِّر، قيل: يا رسول الله، بالجنة؟ قال: نعم). 📩 الجواب: هذا الحديث بين الشيخ الألباني في السلسلة الصحيحة أنه حسن وكلامه صواب، وضعفه بعض أهل العلم مرفوعًا وصححه موقوفًا على كعب الأحبار، لكن كلام الألباني صحيح عندي. 🖇 رابط القناة https://t.me/Elrahilifatawa

14 Apr 2025, 14:37 UTC≈7,690 viewsread 8 August 2026
Forwarded from @Elm_achi

https://www.youtube.com/live/hKuMXhg-6P0?si=mstuCN1jCcDopdA4

31 Mar 2025, 17:16 UTC≈7,970 viewsread 8 August 2026
Forwarded from @SualruhailyVideo

‏تقبل الله من الجميع

17 Jan 2025, 14:37 UTC≈8,150 viewsread 8 August 2026
Forwarded from @khizana_62Photo

Photo, posted without a caption

13 Jan 2025, 15:21 UTC≈7,050 viewsread 8 August 2026
Forwarded from @khizana_62

💥🎙️ تابع البث المباشر اليوم الاثنين ١٣-٧-١٤٤٦ لـ محاضرة ( *وخالق الناس بخلق حسن* ) للشيخ أ. د. سليمان الرحيلي بعد صلاة المغرب بتوقيت المدينة 📲 على الرابط التالي بالتيليجرام: https://t.me/khizana_62 شارك بالنشر = تنل الأجر.

3 Dec 2024, 15:07 UTC≈7,200 viewsread 8 August 2026

🔴بدأ البث المباشر 📚 محاضرة بعنوان: «لماذا نحذر من جماعة الإخوان المسلمين؟» 🎙️لفضيلة الشيخ: أ.د.سليمان الرحيلي -حفظه الله- 🔗رابط البث المباشر: https://t.me/Sualruhaily?livestream= ═══ ❁❁❁ ═══ قناة الشيخ سليمان الرحيلي

1 Sept 2024, 21:44 UTC≈9,710 viewsread 8 August 2026
File

🟢 [السؤال] السلام عليكم ورحمة الله وبركاته أحسن الله اليكم شيخنا ما حدود تعامل المرأة مع حموها (اخ الزوج ابن اخته ..) وكذا أبناء عمها واخوالها؟ وهل التعامل مع الاحماء كالتعامل مع أبناء العم باعتبار انهم صلة رحم؟ هل ترك السلام عليهم جميعا ينافي الأدب ان كانت المرأة تستحي ان تظهر أمامهم وتسلم عليهم؟ 🔴[الجواب] صوتي 📢 👆 المصدر : 🟥قناة الأجوبة الرحيلية على الأسئلة النسائية https://t.me/Elrahilifatawa/246

1 Sept 2024, 21:43 UTC≈7,000 viewsread 8 August 2026
File

🟢 [السؤال] السلام عليكم و رحمة الله و بركاته بارك الله فيك هل يجوز شراء القصص المصورة ؟ و جزاك الله خيرا 🔴[الجواب] صوتي 📢 👆 المصدر : 🟥قناة الأجوبة الرحيلية على الأسئلة النسائية https://t.me/Elrahilifatawa/245

1 Sept 2024, 21:42 UTC≈6,080 viewsread 8 August 2026
File

🟢 [السؤال] السلام عليكم ورحمة الله وبركاته هل يجوز لي البقاء في قناة كبيرة في التيلجرام فيها برنامج متنوعة من حفظ ودروس وأحيانا ترسل فيها فتاوى وبدع؟ وجزاكم الله خيرا... 🔴[الجواب] صوتي 📢 👆 المصدر : 🟥قناة الأجوبة الرحيلية على الأسئلة النسائية https://t.me/Elrahilifatawa/244

1 Sept 2024, 21:41 UTC≈5,200 viewsread 8 August 2026
File

🟢 [السؤال] سلام عليكم شيخنا هل ابنا الخال والخالة وابنا العم والعمة من ذوي الارحام افيدونا جزاكم الله خيرا 🔴[الجواب] صوتي 📢 👆 المصدر : 🟥قناة الأجوبة الرحيلية على الأسئلة النسائية https://t.me/Elrahilifatawa/243

1 Sept 2024, 21:41 UTC≈5,200 viewsread 8 August 2026
File

🟢 [السؤال] السلام عليكم ورحمة الله وبركاته انا فتاة مبتلاه بالوساوس واشعر انني بين صراعين هل اتبع الوساوس واحتاط دائما وارتكب معصيه بذلك ام يؤنبني ضميري في تقصيري في عباداتي. تأتيني افرازات احيانا تكثر احيانا تقل واشك انها مرضيه ولم اذهب لطبيبه واشك في كونها مني او مذي خصوصا عندما تكون كثيره بعض الشيء اشك انها مني وهذا الاسوأ، وشكي هذا بسبب وساوس في الشهوه الله المستعان، حتى عندما استيقظ من النوم وارى افرازات اشك ف

Showing the 12 most recent of 20 posts we hold for @Elrahilifatawa. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Citation-graph rank

Citation-graph rank — 547,859 of 1,548,671entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.

Forward network

Republished by

Channels on the register that have forwarded this channel's posts into their own feed.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 16 August 2026 — this entry's latest reading, not the date you are reading this.

“الأجوبة الرحيلية على الأسئلة النسائية” (@Elrahilifatawa), 4,319 subscribers as measured 16 August 2026. Telegram Register, tgregister.com/channel/Elrahilifatawa.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.