9 measurements spanning 7 days, net -23. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 11,311–11,340 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)
Subscribers
Change
13 Aug 2026, 03:44
11,314
-4
12 Aug 2026, 00:52
11,318
-3
10 Aug 2026, 23:34
11,321
-6
10 Aug 2026, 02:41
11,327
-1
9 Aug 2026, 04:12
11,328
-4
8 Aug 2026, 06:37
11,332
-4
7 Aug 2026, 08:12
11,336
-1
6 Aug 2026, 06:00
11,337
no change
6 Aug 2026, 05:59
11,337
first reading
Engagement
12 posts held, back to 23 January 2023 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 15 pagesof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 12 posts for this entry, the most recent from 21 May 2026. An engagement rate over an empty window would be a number about nothing.
Reaction mix
108 reactions across 10 posts, in 2 distinct kinds. The most used accounts for 58.3% of them.
Every reaction kind recorded on the sample, most used first
Reaction
Count
Share
Share, drawn
👍
63
58.3%
❤
45
41.7%
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 11 of the 12 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 108reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 12 most recent posts we hold, published 23 January 2023 to 21 May 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
لا زال باب التسجيل مفتوحاً 🚪
في أكاديمية التعليم المفتوح
بادر بالتسجيل في الدفعة (14)
🎓 دبلوم تأصيل العلوم الشرعية
📅 للعام 1448هـ – 2026م
🧠 نبذة عن الدبلوم
برنامج علمي شرعي مؤصل وفق منهج أهل السنة والجماعة، يؤهل المهتمين بالعلوم الشرعية.
📆 مدة الدراسة: عامان (4 مستويات)
⏱️ مجموع الساعات: 68 ساعة
🌐 التعليم: إلكتروني (من بيتك)
💰 رسوم الدراسة: مجاني 💯
📖 مقررات الدراسة
يدرس الطالب 31 مقررًا خلال عامين: القرآن، الحديث…
انطلاق رحلة الـ300 يوم ✅
اليوم نبدأ مشروعنا السنوي المعتاد:
1️⃣قراءة التفسير في 300 يوم
2️⃣ تدبر القرآن في 300 يوم
كل يوم نقرأ صفحتين فقط
ليس هدفنا كثرة الصفحات
بل عمق الفهم، وإحياء القلب بالقرآن
300 يوم من الانضباط
300 فرصة لإعادة ترتيب الداخل
ابدأ معنا اليوم، واقرأ أول ورد
للانضمام إلى برنامج التفسير
تيليجرام t.me/TafseerReads
للانضمام إلى برنامج التدبر
تيليجرام t.me/QTAReads
يمكنك الانضمام للبرنامجين
والقرا…
أعتقد أننا نحتاج إلى منظَّمات مدنية لحماية حقوق المرأة المسلمة، في صيغة إسلامية متَّزِنة، كوجود جمعية في كل مدينة لاستقبال المشكلات وصياغة التوجيهات؛ دفاعًا عن المرأة، وحمايةً لها من العدوان الشخصي وأشباهه، وإحياءً لسنَّة الدفاع عنها في الإسلام؛ عم بوصية نبي الرحمة (استوصوا بالنساء خيرا)
📙 #بناتي | د. #سلمان_العودة
قدَّم الإسلام في تشريعه أهم الضمانات لتحقيق حق المرأة؛ فكان رسول الله صلى الله عليه وآله وصحبه وسلم أفضل تطبيق لأداء حقوق المرأة وحفظها، وذات يوم صعد النبي المنبر ونهى عن ضرب النساء، ثم فعل ذلك مرة أخرى، ثم صعد على المنبر مرة ثالثة بعد يومين أو ثلاثة، وقال: «لَقَدْ طَافَ بِآلِ مُحَمَّدٍ نِسَاءٌ كَثِيرٌ يَشْكُونَ أَزْوَاجَهُنَّ، لَيْسَ أُولَئِكَ بِخِيَارِكُمْ). [أخرجه أبو يعلى وابن ماجه]
📙 #بناتي | د. #سلمان_العودة
امرأة بين نارين
— #اقتباسات_من_الكتاب 💬 —
🔹 قدَّم الإسلام في تشريعه أهم الضمانات لتحقيق حق المرأة؛ فكان رسول الله صلى الله عليه وآله وصحبه وسلم أفضل تطبيق لأداء حقوق المرأة وحفظها، وذات يوم صعد النبي المنبر ونهى عن ضرب النساء، ثم فعل ذلك مرة أخرى، ثم صعد على المنبر مرة ثالثة بعد يومين أو ثلاثة، وقال: «لَقَدْ طَافَ بِآلِ مُحَمَّدٍ نِسَاءٌ كَثِيرٌ يَشْكُونَ أَزْوَاجَهُنَّ، لَيْسَ أُولَئِكَ بِخِيَارِكُمْ). [أخرجه أبو…
الأسبوع الثالث | يوم الثلاثاء
آخر يوم قراءة في هذا الكتاب
—— 📚 #ورد_القراءة ——
▫️ من (ص184) إلى (ص196) ▫️
مواضيع القراءة:
▪️ امرأة بين نارين
▪️ قبل الوداع
#بناتي | د. #سلمان_العودة
╮ا برنامج القراءة التربوي ا╭
تيليقرام | فيسبوك | تويتر
إنستقرام | واتسـب | كـورا
الشاب الذي يطلب الزواج، يطالب بامرأة جميلة، والجمال عنده هو ما اعتادت عينه على مشاهدته في الأفلام والمسلسلات والشاشات، يريدها بيضاء طويلة صغيرة، يريدها في جمال الممثلات، وتقوى الصحابيات، وغنى المليونيرات!! دون أن يكلِّف نفسه عناء التأمل في حاله هو، أو أن ينزل إلى أرض الواقع، وليس الأحلام.
📙 #بناتي | د. #سلمان_العودة
👍10
Signed محمد عمر
Showing the 12 most recent of 12 posts we hold for @EdReads. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Polls
The 2 polls we hold for this entry, as Telegram rendered them when we read the post. A poll’s figures keep moving after that, so each one is dated.
تقييم القراءة الختامي: هل أتممت قراءة كتاب (بناتي) لـ د. سلمان العودة؟
نعم47%
لا53%
Shares as published. No per-option vote count is published by Telegram, so none is shown.
Percentages only — there are no per-option vote counts here, because Telegram publishes none.The public post preview gives each option’s share and a single voter total, and nothing else. Multiplying one by the other would produce a per-option tally that looks measured and is not: the shares are rounded to whole numbers before we ever see them. We print what was published and leave the column that does not exist empty.
The shares need not add up to 100.Rounding alone puts many polls at 99 or 101. A poll that allows more than one answer per voter runs well past 100 by design, and several here do. The bars are drawn against a fixed 100% track at each option’s own percentage rather than normalised to the total, so a poll that exceeds it shows that it does instead of being quietly rescaled.
Read from the 12 most recent posts we hold, published 23 January 2023 to 21 May 2026. Telegram labels each poll by kind — an anonymous poll, a quiz, a closed set of final results — and that label is reproduced rather than paraphrased.
Forward network
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 13 August 2026 — this
entry's latest reading, not the date you are reading this.
“برنامج القراءة التربوي 📚” (@EdReads), 11,314 subscribers as measured 13 August 2026. Telegram Register, tgregister.com/channel/EdReads.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.
