https://youtube.com/@mulahazat?si=IJkHiLTUvItXDKcW

Channel
الدكتور بديع السيد اللحام
@DrBadie
On this record: Growth · Engagement · Posts · Citations · Handles named that no longer answer · Cite this entry
306subscribers
+2 since we began measuring on 5 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1001002872403 |
|---|---|
| Type | Channel |
| Username | @DrBadie |
| Created | Between 1 September 2015 and 31 December 2015— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 13 August 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 1 time, most recently 13 August 2026 |
| On Telegram | t.me/DrBadie |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 13 Aug 2026, 00:45 | 306 | +2 |
| 6 Aug 2026, 22:32 | 304 | no change |
| 5 Aug 2026, 22:05 | 304 | first reading |
Engagement
17 posts held, back to 23 September 2024 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 17 posts for this entry, the most recent from 7 June 2026. An engagement rate over an empty window would be a number about nothing.
Recent posts
https://www.facebook.com/100057276647150/posts/pfbid02MXAFBF6KVmopzQG8zGEnTHCs1bmnFv33iQY75VsPzg1yogL14YCuK6qbS2B9zNxDl/
سُبُلُ النَّجاةِ فِي أَيَّامِ الفِتَن، وَتَتابعِ المِحَن، وانتِشارِ المُنكَرات، وتعاظُمِ الشُّبهات، لا سَبيلَ للنَّجاةِ إلَّا بِـ : - مُجالسَة الصَّالِحينَ - والعَيش مَع القُرآن - والتَّفقُّه فِي الدِّين - ومُلازَمَة الدُّعَاء.
🌙 الْلَّھُم أَهِلَهُ عَليْنَا بِالْأمْنِ وَالإِيْمَانِ وَالْسَّلامَةِ وَالْإِسْلَامِ وَالْعَوْنٓ عَلَى الْصَّلاةِ وَالصِّيَامِ وَتِلَاوَةِ الْقُرْآن .. الْلَّھُمّ سَلِّمْنَا لِرَمَضَانَ وَسَلِّمْهُ لنا وَتَسَلَّمْهُ مِنّا مُتَقَبَّلاً يٓارٓبٓ العٓالِٓمينْ . مُبارٓكٌ علٓيْكم شّٓهرُ رٓمٓضٓان 🌙 وكــل عــام وأنتـم بخيـر
The owner of this channel has been inactive for the last 18 months. If they remain inactive for the next 8 days, they may lose their account and admin rights in this channel. The contents of the channel will remain accessible for all users.
صدر حديثاً أضخم شرح على "الشفا" للقاضي عياض: «فتح الغفار بما أكرم الله به نبيه المختار»، لمفتي حلب ومحدِّثها الإمام عمر بن عبدالوهاب بن إبراهيم العرضي الحلبي الشافعي (٩٥٠–١٠٢٤هـ)، ضمن إصداراته العلمية المحققة، في17 مجلدا بالفهارس. فهنيئا لأهل حلب الشهباء بهذا الكتاب الضخم، لإمام من أئمة بلادهم.. وهنيئا لمصر هذا الإنجاز..
Photo, posted without a caption
فأَمَّا المرأة الصالحة «ضوء الصَّباح» «عَجِيبة بنت الحافظ أبي بكر محمد بن أبي غالب»: فقد ولُدِتْ سنة 554، وتُوفِّيَتْ سنة 647، وقد بلغتْ 93 سنة، وخَرَّجوا لها «مشيخةً» في 10 أجزاء، وقد تَفَرَّدَتْ في الدنيا بالإجازة مِن جماعةٍ، فتَفَرَّدَت عنها الشيخةُ «زَيْنَب بنت الكمال» بالإجازة فَرَوَتْ بها الكثير إلى سنة 739. «تاريخ الإسلام» (14/ 581). صانعاتُ_المجد
الإمام السفاريني الحنبلي في إجازته للشيخ عثمان الرحيباني الحنبلي: (والإجازات لا تفيد علمًا، فمن حصَّل العلوم، وأدرك منطوقها والمفهوم؛ فقد فاز، وأجيز على الحقيقة لا المجاز، ومن لا فلا، ولو ملأ سَبَتَ أمِّهِ إجازات) #خطوط_العلماء #الكناشةالكمالية
https://www.facebook.com/share/r/17HDXZQuCe/
https://www.facebook.com/share/p/16kHtYuS6n/
هذا الملف من تصميم الدكتور رياض العيسى وهو من إصدار مجلة الوعي الإسلامي - وزارة الأوقاف الكويتية في تاريخ 1439 هـ / 2018 م وقد نشرناه في القناة من قبل. والجديد فيه تحويله إلى ملف تفاعلي بإضافة روابط تفاعلية يمكن بالضغط على اسم الكتاب الوصول إلى رابطه في موقع الرق المنشور للمخطوطات، وهو من خدمة صاحب موقع الرق المنشور الدكتور شريف مراد مشكورًا.
Showing the 12 most recent of 17 posts we hold for @DrBadie. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Handles this channel named that no longer answer
- Dead references
- 1
- handles named in this channel’s posts, vacant today
- Evidenced gone
- 0
- we ourselves saw one of these resolve, at some point
- Never seen alive
- 1
- vacant every time we have ever looked
@DrBadie named 1 handle that resolve to nothing today. That is a fact about the reference, not necessarily a fact about the handle’s history — see the two groups below.
Most of these may never have existed as a live channel at all.A handle a channel names can be a typo, an aspirational name nobody registered, or a channel that was already gone before this one ever mentioned it. Unless a row below is marked evidenced, all we know is that it references a handle that is not a live channel today — not that anything “died”. How this is measured.
Never seen alive
References a handle that is not a live channel — we have no record it ever was one.
named in 1 post, 8 August 2026 – 8 August 2026
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 13 August 2026 — this entry's latest reading, not the date you are reading this.
“الدكتور بديع السيد اللحام” (@DrBadie), 306 subscribers as measured 13 August 2026. Telegram Register, tgregister.com/channel/DrBadie.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.