إن الله يبتلي المرء بتيسير أسباب المعصية له حتى يعلم سبحانه من يخافه بالغيب. [ابن عثيمين | القول المفيد]
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Channel
@Dorar_Othaimin
On this record: Growth · Engagement · Reactions · Posts · Citations · Handles named that no longer answer · Cite this entry
4,726subscribers
-42 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
| Telegram ID | -1002099636352 |
|---|---|
| Type | Channel |
| Username | @Dorar_Othaimin |
| Created | Between 1 November 2023 and 31 May 2024— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 14 August 2026 |
| Measurements held | 5 |
| Confirmed unchanged | 1 time, most recently 14 August 2026 |
| On Telegram | t.me/Dorar_Othaimin |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 14 Aug 2026, 05:57 | 4,726 | -9 |
| 11 Aug 2026, 01:42 | 4,735 | -24 |
| 8 Aug 2026, 09:36 | 4,759 | -9 |
| 7 Aug 2026, 14:02 | 4,768 | no change |
| 7 Aug 2026, 13:50 | 4,768 | first reading |
17 posts held, back to 19 March 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 6 pagesof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 7 August 2026 |
|---|---|
| Posts held | 17 (19 March 2025 – 7 August 2026) |
| Views total | 143 |
| Reactions total | 4 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 12 Aug 2026, 05:26 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
99 reactions across 15 posts, in 5 distinct kinds. The most used accounts for 51.5% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 🍓 | 51 | 51.5% | |
| 🤝 | 23 | 23.2% | |
| 💯 | 16 | 16.2% | |
| 🕊 | 6 | 6.06% | |
| 🏆 | 3 | 3.03% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 15 of the 17 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 99reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 17 most recent posts we hold, published 19 March 2025 to 7 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
إن الله يبتلي المرء بتيسير أسباب المعصية له حتى يعلم سبحانه من يخافه بالغيب. [ابن عثيمين | القول المفيد]
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- قالَ الإمامُ أحمد رحمهُ الله: العِلمُ لا يعدلهُ شيءٌ لمن صحَّت نيَّته ". قالُوا: كيف ذلك؟ قال: ينوِي رفع الجهل عن نفسهِ وعن غيره". لأن الأصل فيهم الجَهل كما هو الأصل فيك، فإذا تعلَّمت من أجل أن ترفع الجهل عن هذهِ الأمة كُنت من المُجاهدِين في سبيلِ الله الذين ينشرونَ دين الله. - الشيخ ابنُ عُثيمين رحمهُ الله.
🤝3
📍 لقاءات وفتاوى الأقليات المسلمة ص ٢٥١.
🍓3🤝2
قال شيخنا (العثيمين) وهو يحكي حاله في الطلب مع شيخه (عبدالرحمن بن سعدي) رحمهم الله: "أذكر ليلةً من الليالي بعد المغرب كنا مع الشيخ عبدالرحمن وجاءت (بومة) وكان هناك نخلٌ حول السطح الذي ندرس فيه وهذه البومة مُسلَّطة على العصفور، تأتي بعد المغرب والعصافير تكون في النخل، وتسقط عليهم وتأكلهم! فالتفتُّ إلتفاته يسيرة إليها.. فانتقدني الشيخ، وقال: صيد العلم أولى من صيد الطيور!". لنعلم: أنه مهما بلغت فوائد الكتب م…
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الشيخ العثيمين رحمه الله، الضياء اللامع ج ٦ ص ٩٦.
🍓3
- قالَ العلّامـةُ ابن عُثيمين (رَحِمَهُ اللهُ تباركَ وَتَعَاْلَىٰ): «إن على الأب وعلى ولي البيت أمانة لازمة له، هي تربية أولاده وأهله وتقويم أخلاقهم، وتعويدهم على فعل الخير، وترك الشر، والقيام بحقوقهم التي أوجب الله عليه رعايتها». - الضياء اللامع (٤/ ١٣)
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لابُدَّ منِ العَمَلِ بما عَلِمَ؛ لأنَّهُ إذا لم يَعْمَلْ بِعِلْمِهِ صَارَ مِنْ أَوَّلِ من تُسَعَّر بِهِمُ النَّارُ يوم القيامة، وكما قيل: وعَالمٌ بِعِلْمِهِ لم يَعْمَلَنْ مُعَذَّبٌ مِنْ قَبْلِ عُبَّادِ الْوَثَنْ. [شرح حلية طالب العلم]
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📍الوقوع فِي عرض العلَماء من وحي الشَيطان فإذا وقع الإنسان في أعراض العلماء فإنه معتد ظالم وغيبة العلماء ليسَت گغيبة العَامة لأن غيبة العلماء فِيها مَفسدة خَاصة ومفسدَة عامة. -------• 🖇 [شرح حلية طالب العلم ص١٥٣]
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▪️قال الله تعالى: {قَانِتَاتٌ حَافِظَاتٌ لِلْغَيْبِ بِمَا حَفِظَ الله} قال ابن عثيمين رحمه الله: يعني: يحفظن سر الرجل وغيبته وما يكون داخل جدرانه من الأمور الخاصة، وتحفظه بما حفظ الله، أي بما أمر الله تعالى بحفظه فهذه هي الصالحة، فعليك بالمرأة الصالحة؛ لأنها خير لك من امرأة جميلة ليست بصالحة." [شرح رياض الصالحين ٣ / ابن عثيمين رحمه الله / صـ١٣١]
🍓4🤝3🏆1💯1
📍قال الشيخ ابن عثيمين رحمه الله : أود أن أذكر ما يسمى بــ " المناكير " وهو شي يوضع على الأظافر تستعمله المرأة وله قشرة، وهذا لا يجوز استعماله للمرأة إذا كانت تصلي ، لأنه يمنع وصول الماء في الطهارة ، وكل شي يمنع وصول الماء فإنه لا يجوز استعماله للمتوضي أو المغتسل، لأن الله يقول: {فَاغْسِلُوا وُجُوهَكُمْ وَأَيْدِيَكُمْ} [المائدة: ٦]. ومن كان على أظفارها مناكير فإنها تمنع وصول الماء، فلا يصدق عليها أنها غسلت يدها فتك…
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🌸📍 "ومن الإسراف تعدد الملابس بدون حاجة، فكثير من النساء الآن كلما ظهر شكل من أشكال الملابس ذهبت تشتريه حتى تملأ بيتها من الثياب بدون حاجة، وإذا ظهر شيء يختلف عن الأول بشيء يسير سارعت بشرائه وبعضهن -نسأل الله الهداية- تكون قادرة على تسخير زوجها بالشراء وإضاعة المال، والواجب على الرجل أن ينتبه لمسؤوليته فيمنع زوجته من الإسراف" [شرح رياض الصالحين ٦ | ابن عثيمين رحمه الله | صـ٥٥٠]
«وإنَّكُم اليوم تستقبِلون الأشهُر الحرُم الثلاثة فلا تظلمُوا فيهنَّ أنفسكُم، التزمُوا حدود الله تعالى، أقيمُوا فرائض الله واجتنبوا محارمَه، أدوا الحقُوق فيما بينكُم وبين ربكُم، وفيما بينكم وبينَ عِباده». - العلَّامة ابن عُثيمِين رحمهُ الله | الضِّياء اللامِع (٧٠٤/٩) .
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Showing the 12 most recent of 17 posts we hold for @Dorar_Othaimin. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 365,344 of 1,481,217entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
@Dorar_Othaimin named 1 handle that resolve to nothing today. That is a fact about the reference, not necessarily a fact about the handle’s history — see the two groups below.
Most of these may never have existed as a live channel at all.A handle a channel names can be a typo, an aspirational name nobody registered, or a channel that was already gone before this one ever mentioned it. Unless a row below is marked evidenced, all we know is that it references a handle that is not a live channel today — not that anything “died”. How this is measured.
References a handle that is not a live channel — we have no record it ever was one.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 14 August 2026 — this entry's latest reading, not the date you are reading this.
“مقتطَفَات مِن مِيࢪاﺚِ الشَيخ مُحمد صالح العُثيمين رَحمه الله ❀ ࿐ ||” (@Dorar_Othaimin), 4,726 subscribers as measured 14 August 2026. Telegram Register, tgregister.com/channel/Dorar_Othaimin.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.