Channel
@CreativeHands
On this record: Topic · Growth · Engagement · Posts · Citations · Handles named that no longer answer · Cite this entry
1,924subscribers
-57 since we began measuring on 5 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001016637149 |
|---|---|
| Type | Channel |
| Username | @CreativeHands |
| Created | Between 1 December 2015 and 31 March 2016 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 25 September 2026 |
| Measurements held | 15 |
| Confirmed unchanged | 1 time, most recently 25 September 2026 |
| On Telegram | t.me/CreativeHands |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 16 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 25 Sept 2026, 00:02 | 1,924 | -12 |
| 13 Sept 2026, 01:37 | 1,936 | -8 |
| 9 Sept 2026, 09:57 | 1,944 | -6 |
| 4 Sept 2026, 04:38 | 1,950 | -4 |
| 31 Aug 2026, 12:04 | 1,954 | -6 |
| 28 Aug 2026, 22:08 | 1,960 | +3 |
| 25 Aug 2026, 21:13 | 1,957 | -5 |
| 22 Aug 2026, 16:19 | 1,962 | -3 |
| 19 Aug 2026, 13:03 | 1,965 | -4 |
| 16 Aug 2026, 03:54 | 1,969 | -4 |
| 12 Aug 2026, 23:12 | 1,973 | -4 |
| 10 Aug 2026, 03:12 | 1,977 | -5 |
| 6 Aug 2026, 21:17 | 1,982 | +1 |
| 6 Aug 2026, 06:32 | 1,981 | no change |
| 5 Aug 2026, 19:14 | 1,981 | first reading |
20 posts held, back to 6 July 2019 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 2 pages of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 25 May 2024. An engagement rate over an empty window would be a number about nothing.
❀ قصص القرآنツ https://t.me/seerawqass ⇢✰✰✰✰✰✰╮ ✎ 🌱 سيرة وقصص للأطفال 🔹32k @seerawqass 🌱 الفقه الإسلامى 🔹15k @AlFiiqh 🌱 في رحاب القرآن 🔹14k @fathakyr 🌱 غذائك وصحتك 🔹14k @sihatok 🌱 دُرَرْ الكلام 🔹13k @Dorrwfwaed 🌱 معاً لنحفظ القرآن الكريم 🔹12k @islamyati1 🌱 الـكـتـابُ والـسُّـنــة : 🔹12k @AHALALALMM 🌱 جمالك سيدتي 🔹11k @jamalok 🌱 قال النبي ﷺ | الـرسميـة 🔹11k @AHAL1ALALM 🌱 إجازة قرآنية 🔹10k @egaza 🌱 قصص ال…
⇢✰✰✰✰✰✰╮ ✎ ❀ الحكمة من الابتلاءツ @elda3wa ❀ ألغاز فقهية من القرآنツ @Dorrwfwaed ❀ قصص رواها النبيﷺ🕊 @seerawqass ⇢✰✰✰✰✰✰╮✎
⇢✰✰✰✰✰✰╮ ✎ ❀ معا نحفظ القرآنツ @islamyati1 ❀ النبي الوحيد الذي لم يمسه الشيطان🕊 @seerawqass ❀ أجمل الرسائل اليومية ツ @moslamawoman ⇢✰✰✰✰✰✰╮✎
❀ قصص القرآنツ https://t.me/seerawqass ⇢✰✰✰✰✰✰╮ ✎ 🌱 سيرة وقصص للأطفال 🔹30k @seerawqass 🌱 غذائك وصحتك 🔹12k @sihatok 🌱 معاً لنحفظ القرآن الكريم 🔹12k @islamyati1 🌱 دُرَرْ الكلام 🔹11k @Dorrwfwaed 🌱 في رحاب القرآن 🔹11k @fathakyr 🌱 جمالك سيدتي 🔹09k @jamalok 🌱 من كل بستاني زهرة 🔹07k @mylivessss 🌱 °• الأسرة والطفل •° 🔹07k @atfalena 🌱 الفقه الإسلامى 🔹07k @AlFiiqh 🌱 قصص الصحابة 🔹07k @koondaia 🌱 إجازة قرآنية 🔹07k …
سبحان الله، والحمد لله، ولا إله إلا الله، والله أكبر
⇢✰✰✰✰✰✰╮ ✎ ❀ كيف تتخلص من الأفكارالسيئة @kawateriemany ❀ كيف يهدي الله من يشاء🕊 @Dorrlltdbr ❀ يعني إيه ست البيت ツ @goodwoman ⇢✰✰✰✰✰✰╮✎
⇢✰✰✰✰✰✰╮ ✎ ❀ كيف تتخلص من الأفكارالسيئة @kawateriemany ❀ كيف يهدي الله من يشاء🕊 @Dorrlltdbr ❀ يعني إيه ست البيت ツ @goodwoman ⇢✰✰✰✰✰✰╮✎
شو فكرتكم عن الكتابة❓❓ كيف ممكن نهيئ الأطفال لمرحلة ما قبل الكتابة❓❓
اليوم موضوعنا شيّق جداً وبهم الامهات
"إن الله زوى لي الأرض فوجدت ملك أمتي سيبلغ ما زوى لي منها". لكن ليتحقق هذا الوعد نرى أن سورة القصص ترشدنا إلى كيفية تحقيقه: [تِلْكَ ٱلدَّارُ ٱلأَخِرَةُ نَجْعَلُهَا لِلَّذِينَ لاَ يُرِيدُونَ عُلُوّاً فِى ٱلأَرْضِ وَلاَ فَسَاداً وَٱلْعَـٰقِبَةُ لِلْمُتَّقِينَ] (القصص83) فالذين يستحقون وعد الله بالنصر والتمكين والملك في الأرض وقيادة البشرية هم الذين لا يريدون علواً في الأرض ولا فساداً، وقوله تعالى [وَٱلْعَـٰقِبَةُ لِلْم…
وأما الوعد الثاني [وَجَـٰعِلُوهُ مِنَ ٱلْمُرْسَلِينَ]، فقد تحقق في الآية (30): [فَلَمَّا أَتَـٰهَا نُودِىَ مِن شَاطِىء ٱلْوَادِى ٱلأَيْمَنِ فِى ٱلْبُقْعَةِ ٱلْمُبَارَكَةِ مِنَ ٱلشَّجَرَةِ أَن يٰمُوسَىٰ إِنّى أَنَا ٱلله رَبُّ ٱلْعَـٰلَمِينَ]. وليس هذا فحسب، بل إننا نرى وعداً ثالثاً في قوله تعالى [قَالَ سَنَشُدُّ عَضُدَكَ بِأَخِيكَ وَنَجْعَلُ لَكُمَا سُلْطَـٰناً فَلاَ يَصِلُونَ إِلَيْكُمَا بِـايَـٰتِنَا أَنتُمَا وَمَن…
وفي الآية الرابعة نجد أن الوضع كان شديداً على سيدنا موسى والذين آمنوا معه، كما كان مع محمد صلى الله عليه وسلم : [إِنَّ فِرْعَوْنَ عَلاَ فِى ٱلأَرْضِ وَجَعَلَ أَهْلَهَا شِيَعاً يَسْتَضْعِفُ طَائِفَةً مّنْهُمْ يُذَبّحُ أَبْنَاءهُمْ وَيَسْتَحْىِ نِسَاءهُمْ إِنَّهُ كَانَ مِنَ ٱلْمُفْسِدِينَ] تصوير رهيب في كلمات قليلة لمدى قوة فرعون وضعف بني إسرائيل، لتأتي بعدها الآية الخامسة بالوعد الرائع: [وَنُرِيدُ أَن نَّمُنَّ عَلَى…
Showing the 12 most recent of 20 posts we hold for @CreativeHands. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Named by 47 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it. The 24 listed below are the most frequent namers; the rest are counted above but not each listed.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
@CreativeHands named 1 handle that resolve to nothing today. That is a fact about the reference, not necessarily a fact about the handle’s history — see the two groups below.
Most of these may never have existed as a live channel at all. A handle a channel names can be a typo, an aspirational name nobody registered, or a channel that was already gone before this one ever mentioned it. Unless a row below is marked evidenced, all we know is that it references a handle that is not a live channel today — not that anything “died”. How this is measured.
References a handle that is not a live channel — we have no record it ever was one.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 25 September 2026 — this entry's latest reading, not the date you are reading this.
“CreativeHands” (@CreativeHands), 1,924 subscribers as measured 25 September 2026. Telegram Register, tgregister.com/channel/CreativeHands.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.