Channel
@Buddha_teaching
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
2,220subscribers
+6 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001573256825 |
|---|---|
| Type | Channel |
| Username | @Buddha_teaching |
| Created | 9 September 2021 — measured — cross-checked against a third-party dataset (ext.tg_channel) |
| First recorded | 7 August 2026 |
| Last confirmed live | 26 August 2026 |
| Measurements held | 9 |
| Confirmed unchanged | 1 time, most recently 26 August 2026 |
| On Telegram | t.me/Buddha_teaching |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 26 Aug 2026, 05:17 | 2,220 | +3 |
| 23 Aug 2026, 14:58 | 2,217 | -1 |
| 20 Aug 2026, 10:02 | 2,218 | -7 |
| 17 Aug 2026, 14:58 | 2,225 | +1 |
| 14 Aug 2026, 15:18 | 2,224 | +6 |
| 11 Aug 2026, 06:52 | 2,218 | +1 |
| 8 Aug 2026, 17:32 | 2,217 | +3 |
| 7 Aug 2026, 20:18 | 2,214 | no change |
| 7 Aug 2026, 19:48 | 2,214 | first reading |
20 posts held, back to 5 March 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 3 August 2026 |
|---|---|
| Posts held | 20 (5 March 2026 – 3 August 2026) |
| Views total | 214 |
| Reactions total | 4 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 7 Aug 2026, 20:18 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
101 reactions across 14 posts, in 4 distinct kinds. The most used accounts for 90.1% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 91 | 90.1% | |
| 🙏 | 5 | 4.95% | |
| ❤🔥 | 3 | 2.97% | |
| 🕊 | 2 | 1.98% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 15 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 101reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 5 March 2026 to 3 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Lay People is the topic Saṁyutta Nikāya SN 7.12 UdayaSutta: Udaya Near Sāvatthī. Then early in the morning, the Blessed One, having adjusted his under robe and carrying his bowl & outer robe, went to the home of the brahman Udaya. The brahman Udaya filled the Blessed One’s bowl with rice. Then a second time, [on the next day,] the Blessed One, having adjusted his under robe and carrying his bowl & outer robe, wen…
❤4
The Source of Suffering The suffering that arises in the world starting with old age and death takes many and diverse forms. But what is the source of this suffering? When what exists do old age and death come to be? And when what does not exist do old age and death not come to be? The source of this suffering is attachment. When attachments exist old age and death come to be. And when attachments do not exist old …
❤13
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❤9
NO ANGER, NO SUFFERING Whoever returns insult to one who is insulting, returns taunts to one who is taunting, returns a berating to one who is berating, is said to be exchanging with one another, sharing company with that person. But I am neither exchanging nor sharing your company, Brahmin. It's all yours. How can anger arise in one who is angerless, In the tamed one of righteous living, In one liberated by perfec…
❤3
What needs to be done, I will do. The duty of one whose energy is strong; the duty of one who longs for awakening: that I’ll do, I won’t fail. See my energy and vigor! Teach me the path, the direct route whose objective is freedom from death. I’ll know it with wisdom, as the Ganges knows the ocean. - Thag 2.24
❤4
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❤3
Accurately evaluating ourselves and our practice without over-estimation or under-estimation is not easy. The inner evaluator is just another voice in our head, and for a long time is not a particularly reliable one. Meditators often give too much significance to 'wow' moments and too little significance to incremental improvements. An example of a person able to evaluate himself accurately is the anāgāmi householde…
❤1
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Sticker, posted without a caption
The Way to the Far Shore Alone, the dispeller of darkness is brilliant, a beacon: Gotama, vast in wisdom, Gotama, vast in intelligence. He is the one who taught me Dhamma, apparent in the present life, immediately effective, the untroubled, the end of craving, to which there is no compare. Being diligent, I see him in my mind’s eye day and night. I spend the night in homage to him, hence I think I dwell with him. …
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❤3
To Be a Person Is to Be a Māra - Phra Ajaan Funn Ācāro When you see all four of these noble truths, that’s when you truly become a monk. If you don’t see them, then no matter how much else you may know, it’s all just book-knowledge. But once you see the four noble truths, you see the Dhamma. You can’t keep on living in this world anymore. What would you live for? There’d be nothing at all that you would gain. Think …
❤9
Showing the 12 most recent of 20 posts we hold for @Buddha_teaching. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 26 August 2026 — this entry's latest reading, not the date you are reading this.
“Buddha Words” (@Buddha_teaching), 2,220 subscribers as measured 26 August 2026. Telegram Register, tgregister.com/channel/Buddha_teaching.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.