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Channel

🕌 بقعة المبارکة 🕌

@Boghatolmobarakah

On this record: Topic · Growth · Engagement · Reactions · Posts · Cite this entry

182subscribers

-1 since we began measuring on 6 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1001121325077
TypeChannel
Username@Boghatolmobarakah
CreatedBetween 1 June 2017 and 29 February 2020 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded7 August 2026
Last confirmed live6 October 2026
Measurements held3
Confirmed unchanged4 times, most recently 6 October 2026
On Telegramt.me/Boghatolmobarakah

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 24 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

182183182.56 August 2026 — 183 subscribers7 August 2026 — 183 subscribers3 September 2026 — 182 subscribers6 August 20263 September 2026
3 measurements spanning 28 days, net -1. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 182–183 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
3 Sept 2026, 20:38182-1
7 Aug 2026, 08:02183no change
6 Aug 2026, 23:34183first reading

Engagement

15 posts held, back to 3 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 15 posts for this entry, the most recent from 6 August 2026. An engagement rate over an empty window would be a number about nothing.

Reaction mix

2 reactions across 2 posts, in 1 kind.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
❤2100.0%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 2 of the 15 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 2 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 15 most recent posts we hold, published 3 August 2026 to 6 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

6 Aug 2026, 08:58 UTC7 viewsread 7 August 2026

⚫️⚜️▪️✨ ⚜️▪️✨ ▪️✨ ✨ #حسنیه #انوار_الخطب_الحسنیة ◼️ خطبه های امام البقیع، حضرت مجتبی (علیه السلام) 🔘 خطبه هشتم: مقام امامت و ولایت ⚜️ امام حسن مجتبی (علیه السلام) در یکی از خطبات شان فرمودند: ✔️ «إنَّ اللَّه بمنّه ورحمته لمّا فرض عليكم الفرائض لم يفرض ذلك عليكم لحاجة منه إليكم، بل رحمة منه لا إله إلّا هو ليميّز الخبيث من الطيِّب وليبتلي ما في صدوركم وليمحّص ما في قلوبكم، ولتتسابقوا إلى رحمته، ولتتفاضل منازلكم في…

6 Aug 2026, 08:58 UTC6 viewsread 7 August 2026
Photo

#حسنیه #انوار_الخطب_الحسنیة ◼️ خطبه های امام البقیع، حضرت مجتبی (علیه السلام) 🔘 خطبه هشتم: مقام امامت و ولایت 🏴 @Boghatolmobarakah

5 Aug 2026, 05:26 UTC12 viewsread 7 August 2026

ا◼️✨🕌✨◼️✨🕌✨◼️✨✨ ا◼️✨🕌✨◼️✨🕌✨ ا◼️✨🕌✨ #شجره_خبیثه_آل_سعود 🔥 «امتدادِ شجره خبیثه و ملعونه بنی‌امیه در آل سعودِ صهیونی 🔻 (به‌عنوان بازوی اجرایی صهیونیسم جهانی)» 🔲 اقدامات صهیونیستی آل سعود و وهابیت در این بخش، به تبیین برخی از برجسته‌ترین اقدامات این شبکه خبیث در جهان اسلام می پردازیم. 🔘 نقض عهدهای مکرر امویان و اعقابشان ✔️ نصوص ⚜️ خداوند متعال در سوره مبارکه بقره آیه ۲۷ می فرماید: «الَّذینَ ینْقُضُونَ عَهْدَ اللَّه…

4 Aug 2026, 07:45 UTC13 views1 reactionsread 7 August 2026
Video

#نبأ_البقیع ☑️ احترام خدام حرم امام حسین (علیه السلام) به بانوان خاندان قبیله بنی اسد ➖ وقتی زنان قبیله بنی‌اسد وارد حرم امام حسین(علیه السلام) می‌شوند، خادمان برای احترام، پشت به آنان می‌ایستند. 📍 نه از بی‌احترامی… بلکه از سرِ شرم و ادب و حیا. ▪️ این همان قبیله‌ای است که پس از عاشورا، وقتی همه از ترس کنار کشیده بودند، برای جمع کردن پیکرهای ارباً اربا شده‌ شهدا قدم پیش گذاشت. ✔️ شاید امروز خادمان با این حرکت می‌خو…

❤1

4 Aug 2026, 07:45 UTC7 viewsread 7 August 2026
Photo

#صفر_المظفر #اربعين_حسینی ⚜️ امام محمدباقر (علیه السلام) می فرمایند: ▪️ «مُرُوا شِيعَتَنَا بِزِيَارَةِ قَبْرِ الْحُسَيْنِ فَإِنَّ إِتْيَانَهُ مُفْتَرَضٌ عَلَى كُلِّ مُؤْمِنٍ يُقِرُّ لِلْحُسَيْنِ بِالْإِمَامَةِ مِنَ اللَّهِ عَزَّ وَ جَل‏»؛ ➖ شيعيان ما را امر كنيد كه به زيارت قبر حضرت حسين بن على (عليهما السلام) بروند زيرا زيارت آن حضرت بر هر مؤمنى كه اقرار به امامتش از جانب خداوند عزّ و جلّ دارد فرض و واجب مى ‏باشد…

4 Aug 2026, 07:45 UTC11 viewsread 7 August 2026

ا⚫️✨⚫️✨ ا✨⚫️✨ ا⚫️✨ ا✨ #صفر_المظفر #اربعين_حسینی ⚜️ عطیه عوفی درباره زیارت اربعین حسینی جابر بن عبدالله انصاری چنین نقل می کند: جابر پس از غسل در فرات و سلام و عرض ارادت محضر مزار امام حسین (علیه السلام) و سلام به سایر شهدای کربلا عرضه می دارد: ▪️ «... وَ الَّذِي بَعَثَ مُحَمَّداً بِالْحَقِّ لَقَدْ شَارَكْنَاكُمْ فِيمَا دَخَلْتُمْ فِيهِ . قَالَ عَطِيَّةُ : فَقُلْتُ لِجَابِرٍ ، وَ كَيْفَ وَ لَمْ نَهْبِطْ وَادِياً ،…

4 Aug 2026, 07:45 UTC12 viewsread 7 August 2026
Photo

#حسنیه #انوار_الخطب_الحسنیة ◼️ خطبه های امام البقیع، حضرت مجتبی (علیه السلام) 🔘 خطبه هفتم: تبیین جایگاه امامت 🏴 @Boghatolmobarakah

4 Aug 2026, 07:45 UTC9 viewsread 7 August 2026

⚫️⚜️▪️✨ ⚜️▪️✨ ▪️✨ ✨ #حسنیه #انوار_الخطب_الحسنیة ◼️ خطبه های امام البقیع، حضرت مجتبی (علیه السلام) 🔘 خطبه هفتم: تبیین جایگاه امامت ⚜️ امام حسن مجتبی (علیه السلام) در یکی از خطبات شان پس از شهادت پدر گرامی شان فرمودند: ✔️ «أيّها النّاس أنا ابنُ البشير، وأنا ابنُ النذيرِ، وأنا ابنُ السراجُ المنير، وأنا ابن الذي أُرسل رحمة للعالمين، وأنا ابنُ الداعي إلى اللَّه وأنا من أهل البيت الذين أذهب اللَّه عنهم الرجس وطهّرهم …

Showing the 12 most recent of 15 posts we hold for @Boghatolmobarakah. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 3 September 2026 — this entry's latest reading, not the date you are reading this.

“🕌 بقعة المبارکة 🕌” (@Boghatolmobarakah), 182 subscribers as measured 3 September 2026. Telegram Register, tgregister.com/channel/Boghatolmobarakah.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.