Channel
@Bnafkrislam
On this record: Previous handles · Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
98subscribers
+0 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1003954982653 |
|---|---|
| Type | Channel |
| Username | @Bnafkrislam |
| Description | من عَاش وهُو يَحمل همَّ إحيَاء الأمَّة أعطَاه اللّٰه أجرَه وإن لم يَشهد ذٰلِك.. "أقِم هَـٰذا الدِّين كأنَّك الأخِير مِن ثَغركَ يُؤتَى، ومِن جَبهتِك ينتَصِر " بوت الحملة: @Bnafkrislam_bot |
| Created | Between 1 April 2026 and 12 July 2026— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 9 August 2026 |
| Last confirmed live | 9 August 2026 |
| Measurements held | 2 |
| On Telegram | t.me/Bnafkrislam |
@Bnafkrislam was previously reachable at this handle, before switching to its current one. This says nothing about who or what answers at the old handle today — only that this channel no longer does.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 9 Aug 2026, 11:31 | 98 | no change |
| 7 Aug 2026, 02:03 | 98 | first reading |
20 posts held, back to 12 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate. It is computed over the 9 of 13 measured posts that carry a reaction reading, and over those same posts' views.
| Window | Rolling 30 days · latest post in window 7 August 2026 |
|---|---|
| Posts held | 20 (12 July 2026 – 7 August 2026) |
| Views total | 6,339 |
| Reactions total | 55 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 9 Aug 2026, 11:31 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Lifetime counters from Telegram’s own channel header, read 9 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
Measured directly from 3 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
67 reactions across 12 posts, in 3 distinct kinds. The most used accounts for 47.8% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤🔥 | 32 | 47.8% | |
| 💯 | 18 | 26.9% | |
| 💔 | 17 | 25.4% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 12 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 67reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 12 July 2026 to 7 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
أمة أسيرة لم يعد الأمر مقتصرًا على حدود جغرافيتنا، فقد امتد إلى أعماق هويتنا، إذ تسللت إلينا منظوماتٌ أعادت تعريف الحرية والنجاح والذات وفق فلسفاتٍ لا تمت إلى ديننا ومنهجنا بصلة. وما ظنناه أخذًا بأسباب التطور تبيّن لاحقًا أنه استيرادٌ لأفكار أعادت تشكيل أخلاقنا وقيمنا، حتى بات المسلم يزن عقيدته بموازين غيره، وينظر إلى أمته بعين الغريب، ويستحدث لنفسه عاداتٍ تستنزفه، وما هي إلا طقوس باهتة تغدو معها حياته غريبةً عنه، ي…
❤🔥5
بفضل الله ثم بدعمكم.. وبعد شهرين من انطلاق الحملة وصلنا للمرحلة الثانية تم دمجنا مع حملة "نحو الصلاح" وتغيير الاسم إلى #إصلاح_وبناء والآن نحن على جميع المنصات بفريق متكامل ورسالة أوضح 🔻 تابعونا على صفحاتنا الأخرى: صفحة الفيسبوك : https://www.facebook.com/share/1C7D9AUxq6/ قناة الواتساب : https://whatsapp.com/channel/0029VbBSoPMI7Be70Wyd7v1A قناة التيليجرام العامة : @Bnafkrislam
💯3
الآن يمكنكم إضافة قنواتكم للمجتمع.
Posted without readable text
هل فقدنا الأنتماء؟ #إصلاح_وبناء
❤🔥5💯4
غُربة الأُمة بعد أن أرسى الإسلام قواعده على المواخاة والتآلف بين أفراده، أتى عصر يعيش المسلمون فيه وقلوبهم شتى متفرقة، لا يتفقون على شيء. إذا اجتمعوا بالترند، يتفرقون وكأن الأمر قد قُضي بانقضاء الترند. كل فرد منشغل بنفسه، لا يكترث بغيره، فضلاً عن أن يكترث بمصاب الأمة وهمومها. أصبحت أمة الجسد الواحد متقطعة الأوصال إلى قطع صغيرة جداً، وكل عضو لا يسهر ويصاب بالحمى لأجل العضو المشتكي. أصبح الإسلام مجرد إيمان بالقلب وبعض…
مجهزين مفاجأة تحمسسسوا وكونوا بالقرب 🔥🔥🔥🔥🔥.
❤🔥11
السلام عليكم ورحمه وبركاته. كيفكم يا رفاق؟ مطلوب متطوعين للإنضمام إلى فريق الحملة: 🔻 مطلوب مصممين صور وفيديو. 🔻مطلوب معلقين صوت. الذي ينضم لفريق الوعي وفعل الخير أهلا وسهلًا. للتواصل: @Bnafkrislam_bot
❤🔥7
السبب ليس كما يعتقد الكثيرون، ولا ما قاله من يتلاعبون بالرأي العام. السنة لم تخذل غزة، بل هي من نصرت الإسلام لقرون طويلة، وصدت الصليبيين مرات عديدة من احتلال فلسطين. أما السبب وراء تخلي غالبية السنة عن القضية، بينما قام الشيعة بنصرتها فهي الأسباب التالية: ١. السنة تعرضت لضربات صهيونية، أولها خلع السلطان عبد الحميد، مروراً بالاستعمار الأجنبي، وانتهاءً بالانقلابات العسكرية وزرع الخلافات بينهم. بينما الشيعة ظلوا بعيدين…
💔7
برنامج "إليكــ" | الحلقة الثّامنة | فايز الكندري
برنامج "إليكــ" | الحلقة الثّامنة | فايز الكندري
حين يُعاد تشكيل القيم بصمت لم تعد القيم تُبنى في البيوت وحدها، ولا تؤخذ من الكتب والمواعظ فقط. فقد أصبحت تُصاغ في صمت عبر ما نراه كل يوم في هذا الفضاء الرقمي. والمرأة أكثر تأثرًا لِما يحيط بها من صور ونماذج، فهي لا تمر على المحتوى مرورًا عابرًا ... بل تعيش معه وتتأثر به حتى دون وعي! وهنا تكمن الخطورة بعض ما يُعرض اليوم يُعيد تشكيل القيم بطريقة ناعمة، ويُلبس ما لا يليق ثوب "الحرية الشخصية". ومع كثرة المشاهدة نتقبل م…
💯6
Showing the 12 most recent of 20 posts we hold for @Bnafkrislam. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 9 August 2026 — this entry's latest reading, not the date you are reading this.
“قناة حملة إصلاح وبناء الرسمية” (@Bnafkrislam), 98 subscribers as measured 9 August 2026. Telegram Register, tgregister.com/channel/Bnafkrislam.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.