Channel
@Bhagavadgita3
On this record: Growth · Engagement · Reactions · Posts · Polls · Citations · Cite this entry
69subscribers
+0 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002607712025 |
|---|---|
| Type | Channel |
| Username | @Bhagavadgita3 |
| Description | Hare Krishna! Dear Devotees,This channel is created with my intent to teach the Bhagavad Gita to those who are interested in chanting.Special Focus will be given on Pronunciation and Meaning. 3 slokas per day will be taught.😊 #Bhagavadgita |
| Created | Between 1 March 2025 and 21 May 2025 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 10 August 2026 |
| Last confirmed live | 13 October 2026 |
| Measurements held | 2 |
| On Telegram | t.me/Bhagavadgita3 |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 10 Aug 2026, 00:15 | 69 | no change |
| 7 Aug 2026, 06:02 | 69 | first reading |
20 posts held, back to 21 May 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 24 May 2025. An engagement rate over an empty window would be a number about nothing.
1 reaction across 1 post, in 1 kind.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 1 | 100.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 1 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 1 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 21 May 2025 to 24 May 2025, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
अथ प्रथमोऽध्यायः Chapter 1 अर्जुनविषादयोगः Arjuna Vishada Yoga-Arjun's Distress Verse 36 निहत्य धार्तराष्ट्रान्न: का प्रीति: स्याज्जनार्दन | पापमेवाश्रयेदस्मान्हत्वैतानाततायिन: ll 36 ll Nihatya dhartharaashtrannaha ka priti syajanardana Papam evashrayedasman hatvaitanatatayinaha By killing the sons of Dhritarashtra, what pleasure we will get O Janardhana (Krishna)? Sin alone will fall on us if we kill these aggress…
❤1
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अथ प्रथमोऽध्यायः Chapter 1 अर्जुनविषादयोगः Arjuna Vishada Yoga-Arjun's Distress Verse 35 एतान्न हन्तुमिच्छामि घ्नतोऽपि मधुसूदन l अपि त्रैलोक्यराज्यस्य हेतो: किं नु महीकृते ll 35 ll Ethanna hantum ichchhaami ghnato api Madhusoodhana Api thrilokya rajyasya hetoh kim nu maheekrithe O Madhusudhana( Krishna), I do not like to kill them,even though they may wish to kill me, not even for the sake of the three worlds. The…
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अथ प्रथमोऽध्यायः Chapter 1 अर्जुनविषादयोगः Arjuna Vishada Yoga-Arjun's Distress Verse 34 आचार्याः पितरः पुत्रास्तथैव च पितामहाः l मातुलाः श्वशुराः पौत्राः श्यालाः सम्बन्धिनस्तथा ll 34 ll Acharyah pitarah putrastathaiva cha pitamahah matulah shvashurah pautrah shyalah sambandhinastatha Teachers, fathers, sons, grandfathers, maternal uncles, grandsons, fathers-in-law, grand-nephews, brothers-in-law, and other realti…
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अथ प्रथमोऽध्यायः Chapter 1 अर्जुनविषादयोगः Arjuna Vishada Yoga-Arjun's Distress Verse 33 येषामर्थे काङ्क्षितं नो राज्यं भोगाः सुखानि च l त इमेऽवस्थिता युद्धे प्राणांस्त्यक्त्वा धनानि च ll 33 ll Yesham arthe kankshitam no rajyam bhogah sukhani cha Ta ime avasthita yuddhe pranaamstyaktva dhanani cha For whose sake we desire kingdom, enjoyment and all the comforts, they are all here standing in the battle field, havi…
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अथ प्रथमोऽध्यायः Chapter 1 अर्जुनविषादयोगः Arjuna Vishada Yoga-Arjun's Distress Verse 32 न काङ्क्षे विजयं कृष्ण न च राज्यं सुखानि च l किं नो राज्येन गोविन्द किं भोगैर्जीवितेन वा ll 32 ll Na kaankshe vijayam krishna na cha rajyam sukhani cha Kim no rajyena govinda kim bhogair jeevitena va I do not desire victory O Krishna! nor kingdom nor enjoyment of what use to us, O Govinda! the kingdom or the enjoyments or even…
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अथ प्रथमोऽध्यायः Chapter 1 अर्जुनविषादयोगः Arjuna Vishada Yoga-Arjun's Distress Verse 31 निमित्तानि च पश्यामि विपरीतानि केशव l न च श्रेयोऽनुपश्यामि हत्वा स्वजनमाहवे ll 31 ll Nimithani cha pashyami vipareethani keshava Na cha shreyo nupashyami hatva svajanamahave I am seeing extreme consequences and omens of misfortune,O Kesava!! I am unable to foresee any positive good by killing my blood relatives in this fight
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Showing the 12 most recent of 20 posts we hold for @Bhagavadgita3. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
The poll we hold for this entry, as Telegram rendered it when we read the post. A poll’s figures keep moving after that, so each one is dated.
Are you listening and learning Gita daily? are you understanding the essence and the deep meaning behind it?
Shares as published. No per-option vote count is published by Telegram, so none is shown.
Percentages only — there are no per-option vote counts here, because Telegram publishes none. The public post preview gives each option’s share and a single voter total, and nothing else. Multiplying one by the other would produce a per-option tally that looks measured and is not: the shares are rounded to whole numbers before we ever see them. We print what was published and leave the column that does not exist empty.
The shares need not add up to 100. Rounding alone puts many polls at 99 or 101. A poll that allows more than one answer per voter runs well past 100 by design, and several here do. The bars are drawn against a fixed 100% track at each option’s own percentage rather than normalised to the total, so a poll that exceeds it shows that it does instead of being quietly rescaled.
Read from the 20 most recent posts we hold, published 21 May 2025 to 24 May 2025. Telegram labels each poll by kind — an anonymous poll, a quiz, a closed set of final results — and that label is reproduced rather than paraphrased.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 10 August 2026 — this entry's latest reading, not the date you are reading this.
“Bhagavad Gita” (@Bhagavadgita3), 69 subscribers as measured 10 August 2026. Telegram Register, tgregister.com/channel/Bhagavadgita3.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.