﴿إِنْ أَحْسَنتُمْ أَحْسَنتُمْ لِأَنفُسِكُم﴾ الصدقة لك وإن بدا أنها للفقير، والكلمة الطيبة لك وإن أسعدت غيرك ، وجبر الخواطر لك وإن كان أثره على الناس ، أنت لا تغرف وتملأ دلاء الآخرين، في الحقيقة أنتَ تملأ دَلْوَك! معالج المريض في الحقيقة يعالج نفسه، والساعي على الأرملة والمسكين ساع على نفسه، والماشي في حاجة إنسان إنما يمشي في حاجته، ومن المفارقات العجيبة أننا لن نخرج من الدنيا بما أخذناه وإنّما بما أعطيناه!

Channel
لِنُثاب معًا
@BOOSHA01
On this record: Growth · Engagement · Posts · Citations · Cite this entry
484subscribers
-2 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1001429298458 |
|---|---|
| Type | Channel |
| Username | @BOOSHA01 |
| Created | Between 1 April 2019 and 31 October 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 26 August 2026 |
| Measurements held | 5 |
| Confirmed unchanged | 1 time, most recently 26 August 2026 |
| On Telegram | t.me/BOOSHA01 |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 26 Aug 2026, 23:23 | 484 | -1 |
| 13 Aug 2026, 11:26 | 485 | -2 |
| 6 Aug 2026, 23:16 | 487 | +1 |
| 6 Aug 2026, 18:48 | 486 | no change |
| 6 Aug 2026, 16:38 | 486 | first reading |
Engagement
20 posts held, back to 12 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
- ERR · 30 days
- 4.34%
- avg views ÷ 484 subscribers
- Avg views / post
- 21.0
- 2 posts measured
- Reaction rate
- 0%
- reactions ÷ views · ER floor
- Posts in window
- 2
- of 20 held
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate. It is computed over the 1 of 2 measured posts that carry a reaction reading, and over those same posts' views.
| Window | Rolling 30 days · latest post in window 3 August 2026 |
|---|---|
| Posts held | 20 (12 June 2026 – 3 August 2026) |
| Views total | 42 |
| Reactions total | 0 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 6 Aug 2026, 18:48 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Recent posts
﴿كانوا قَليلًا مِنَ اللَّيلِ ما يَهجَعونَ﴾ من تمسّك بحبل قيام الليل وداوم عليه ولو بركعات يسيرة عزّ عليه أن يتخلّى عنه؛ فقيام الليل يقوّي ثبات المسلم، وكلما ازداد المرء به تمسّكًا لمح أثر بركته على أيامه. #الوتر
دعاء تحصين النفس: اللهم إنيّ أعوذ بك من ساعة السوء ، ويوم السوء ، وليّلة السوء ، وصديق السوء ، وجار السوء وأعوذ بك من ذيّ الوجهيّن ، وذي اللسانيّن ، وأعوذ بك من إبليّس ، وذريته ، وشياطينه ، وأعوذ بك من الحديد ، والحريق ، والطريق وساعة الغفلة ربنا عليك توكلت ، وأنت رب العرش العظيم ، اللهم إنيّ حصنت نفسيّ ، وأهل بيتي بالحيّ القيوم الذيّ لا تأخذه سنة ولا نوم ، ودفعت عنيّ وعنهم السوء بلا حول ولا قوة الا بالله العليّ العظ…
من نعم الله عليك أن يُريك حقيقة الدنيا في عز شبابك حتى لا تضيع عمرك ، تجري وتلهف خلف زخرفه الفاني! "إستقم كما أمرت لا كما رغبت" فلا ونيس ولا شفيع لك إلا عملك الصالح فالرحلة فردية تماما وحدك تمشي في هذا الدرب ، الله في قلبك وقلبك في يد الله هذا هو أمانك الوحيد
وما تدري لعلَّك من صخور العُسر تقطف زهرة اليُسر لعلَّ مع انسداد النهر نهرٌ آخرٌ يجري فدع لله تسخيره وقل خيرة ولا تُفلت يد الصبرِ فما تدري
كان من دعائه ﷺ: (وأسألك قرة عينٍ لا تنقطع) قيل: قرة العين التي لا تنقطع، هي قرة العين بالله عز وجل اللهم اجعل قرة أعيننا بك وبمعرفتك وبطاعتك ، ولا تجعلها في أمرٍ من أمور الدنيا فنتعلق بزائل وتتقطع أنفسنا حسراتٍ على غُثاء ، اللهم دلّنا وتولّنا ولا تكلنا إلى أنفسنا طرفة عين
يا قارِئَ الكهف رتِّلها على مهَلِ واخشَع بقلبٍ بدمعٍ فاضَ مِن مُقَلِ هيهات لا يستوي مَن كان يَقرؤها مهلاً و مَن كان يتْلُوها على عَجَلِ🤍 https://t.co/2gZ5fXPKoW
سُميتْ صلاة الضحى بصلاة الأوابين لأنه لا يحافظ عليها إلا عبدٌ مسلمٌ أوّابٌ، والأوّاب هو كثير التوبة المستغفر المسبّح الرجّاع إلى ربه طائعًا مهما تكرّرت ذنوبه إلى ربّه • ضُحاكم يا أوّابين❣️
الركعتين التي تستثقلُها الآن لا تدري كم سيكُون قدر فرحتك بها في المحشر الضحى | صلاة الأوّابين
"لَو يَعلَمُ النَّاسُ ما في النِّداءِ والصَّفِّ الأوَّلِ، ثُمَّ لَم يَجِدوا إلَّا أن يَستَهِموا عليه لاستَهَموا، ولو يَعلَمونَ ما في التَّهجيرِ لاستَبَقوا إلَيه، ولو يَعلَمونَ ما في العَتَمةِ والصُّبحِ لَأتَوهما ولو حَبوًا" خلاصة حكم المحدث : [صحيح] الراوي : أبو هريرة
سُميتْ صلاة الضحى بصلاة الأوابين لأنه لا يحافظ عليها إلا عبدٌ مسلمٌ أوّابٌ، والأوّاب هو كثير التوبة المستغفر المسبّح الرجّاع إلى ربه طائعًا مهما تكرّرت ذنوبه إلى ربّه • ضُحاكم يا أوّابين❣️
تذكروا الموتى من الدعاء والصدقة، قال ابن تيمية: "الصدقة عن الموتى تصل إليهم بإتفاق المسلمين" اللهم ارحم واغفر لموتانا وجميع موتى المسلمين، وارحمنا ربنا إذا صرنا إلى ما صاروا إليه
Showing the 12 most recent of 20 posts we hold for @BOOSHA01. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank
Citation-graph rank — 276,545 of 1,624,174entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 26 August 2026 — this entry's latest reading, not the date you are reading this.
“لِنُثاب معًا” (@BOOSHA01), 484 subscribers as measured 26 August 2026. Telegram Register, tgregister.com/channel/BOOSHA01.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.