«اللهم لا تقطع عنّا مألوف برّك، وعوائد إحسانك، وما ربّيتنا عليه من النِّعم، اللهم زدنا ولا تنقصنا».

Channel
كَـوْكَبٌ.
@BIU7X
On this record: Topic · Growth · Engagement · Posts · Citations · Telegram's recommendations · Cite this entry
1,356subscribers
+36 since we began measuring on 18 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
Register entry
| Telegram ID | -1002163339555 |
|---|---|
| Type | Channel |
| Username | @BIU7X |
| Created | Between 1 June 2024 and 30 September 2024 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 18 August 2026 |
| Last confirmed live | 10 October 2026 |
| Measurements held | 12 |
| Confirmed unchanged | 1 time, most recently 10 October 2026 |
| On Telegram | t.me/BIU7X |
Topic
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 18 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 10 Oct 2026, 21:36 | 1,356 | +1 |
| 4 Oct 2026, 20:55 | 1,355 | +7 |
| 25 Sept 2026, 02:59 | 1,348 | +10 |
| 17 Sept 2026, 04:40 | 1,338 | +2 |
| 13 Sept 2026, 08:58 | 1,336 | +8 |
| 9 Sept 2026, 19:18 | 1,328 | +11 |
| 4 Sept 2026, 13:38 | 1,317 | +2 |
| 28 Aug 2026, 10:47 | 1,315 | -1 |
| 25 Aug 2026, 03:58 | 1,316 | -5 |
| 22 Aug 2026, 03:18 | 1,321 | +2 |
| 18 Aug 2026, 14:13 | 1,319 | -1 |
| 18 Aug 2026, 11:30 | 1,320 | first reading |
Engagement
20 posts held, back to 18 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 17 August 2026. An engagement rate over an empty window would be a number about nothing.
Recent posts
يا ربّ، أرجوك بِرحمتك بألّا تبتليني فيما لا أستطيع عليهِ صبراً.
"بلَّغ الله بالدعاء أقوامًا عاجزين عن كلِّ سببٍ إلا عن حبل الدعاء بتوفيق ربّهم، ووصلهم بمرادهم بخيرٍ من أسبابهم، وقُطع آخرون لظنّهم الاستغناء بما تيسّر لهم من الأسباب! فلا عجب أن يقول رسول الله ﷺ إنَّ العاجز حقًّا هو العاجز عن دعاء ربّه كلَّ شأنه، ما ظهر له تيسُّره، وما عجز عنه، فلا مانع لما أعطىٰ، ولا معطي لما منع سبحانه، ومنعه العطاء!"
أخاف أن أرحل فجأة، قبل أن أُرتب توبتي،واحتضن أهلي فاللهم لا تقبضني الا وانت راضِ عني
الأَصل في الدنيا أنَّها دار كَبدٍ وشَوْك! دورك إنَّك تستعين بالله أَن يوفّقك إنك تلبس حذاء علشان تِتعامل مع الشّوك ده، مش دورك إنَّك تدوَّر على أرض ليس فيها شوك! هذهِ الأرض هيَ أَرض الجنَّة فقَط. - الشيخ محمد خيري.
من يشكو ألم قلبه، وفراق روحه، وشتات أمره، وعناء نفسه، وصباب همه وغمه؛ جاء رجل إلى الحسن البصري فقال: يا أبا سعيد، أشكو إليك قسوة قلبي! فقال: أذبهُ بالذِّكر.. يالها من كلمة رفيعة، تهز القلب لو علم قدرها، وحقيقة أمرها! - أذِبه بالذّكر - أي كل ما تعاني منه، يذوب مع الذكر.
رَبّاهُ! دُنيانَا دارُ فِتنةٍ وبلاءُ، دارُ شقاءٍ وفناءٍ، فلا تجعلها فِى أفئِدتِنا، نلهثُ خلفَ زينتِها ونلهُوَ بِزُخرُفِها، ونَنسَىٰ أنّ هُنالِكَ دارَ حِسابٍ. ربّاهُ! هذَا الزّمانُ قد طغَىٰ، والنّفسُ قد بغَت، والقلبُ قد هَوىٰ، فنجّنَا فإنّا غَرقَىٰ، وأنتَ الرّحيمُ بِنَا. يا ربّ يُونُسَ! إنَّا قد أذنبنا، والحُوتُ قدِ إلتقمَنا، لا إلهَ إلّا أنت سُبحانكَ إنَّا فِى الظُلُماتِ غَرقىً بِظُلمِنا، وأنت العفوُّ فَـ اعفوُ عنّ…
وأما الظنُّ بالله فينبغي أن يعلو به فوق الفترات والعلل والآثام، ولا يزال يعلو؛ فإنَّ الله عند ظنِّ عبده به، إن خيرًا فله وإن شرًّا فله.
ولعلّ أصدقُ كلمةٍ قالها ابن حزم: "الحُبّ -أعزّك اللّٰه-" كان إبن حزم الأندلسي إذا ذكر الحب قرنه بـ-أعزّك الله- لأن الحُب إما أن يُعزّ الإنسان أو أن ُيذله!
اعبدوا اللَّه من أجل رضاه ، لا من أجل أمانيكم.. فإن رضي اللَّه.. فما فاتكم شيء من خيري الدنيا والآخرة'))
ولا تدري، لعلَّ ما تريده هو نفسه ما يشاؤه الله لك، ولعلَّ الله يغيّر من أجلك ما لم تتوقّع تغييره، ويعطيك ما لم تتصوّر إمكانية حدوثه. ولعلّها مسألة وقت وصبر، إنما هي عند الله قد قُضيَت، وجبرك قريب.
قرأت قبل شوي نص مُبكي:"ثم يراني -ربّ الكون- أنا! أنا تلك الذرة المنسية عند البشر وينظر إليّ ويحبني ويسمعني وييسر لي ويحرسني ويدبر أمري ويعرف مخاوفي وخفايا نفسي، سُبحانه ما أرحمه! وما أحوجني."
Showing the 12 most recent of 20 posts we hold for @BIU7X. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Mentions
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Appears in Telegram’s recommendations for other channels
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
@UQII9 · 35,871
Telegram ranks this channel #13 of 72 here — alongside 71 others — read 1 September 2026
@mm12a1 · 26,715
Telegram ranks this channel #14 of 77 here — alongside 76 others — read 11 September 2026
@Oi_xxl · 80,788
Telegram ranks this channel #16 of 81 here — alongside 80 others — read 18 August 2026
@sse5a · 62,455
Telegram ranks this channel #20 of 75 here — alongside 74 others — read 21 August 2026
@drra_6 · 29,332
Telegram ranks this channel #22 of 93 here — alongside 92 others — read 7 September 2026
@Duaa_19 · 29,558
Telegram ranks this channel #24 of 77 here — alongside 76 others — read 7 September 2026
@itqan001f · 20,750
Telegram ranks this channel #58 of 86 here — alongside 85 others — read 25 September 2026
This channel appears in 7 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 10 October 2026 — this entry's latest reading, not the date you are reading this.
“كَـوْكَبٌ.” (@BIU7X), 1,356 subscribers as measured 10 October 2026. Telegram Register, tgregister.com/channel/BIU7X.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.