Telegram RegisterThe public register of Telegram

Channel

....

@BEIT_ALHEKMAT

On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry

3subscribers

+0 since we began measuring on 6 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1002150011512
TypeChannel
Username@BEIT_ALHEKMAT
Description....
CreatedBetween 1 April 2024 and 31 October 2024— estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded13 August 2026
Last confirmed live13 August 2026
Measurements held2
On Telegramt.me/BEIT_ALHEKMAT

Growth

36 August 2026 — 3 subscribers13 August 2026 — 3 subscribers6 August 202613 August 2026
2 measurements spanning 7 days. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 2–4 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
13 Aug 2026, 11:163no change
6 Aug 2026, 20:483first reading

Engagement

20 posts held, back to 4 February 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 2 June 2026. An engagement rate over an empty window would be a number about nothing.

What this channel posts

Photos
97
Videos
72
Links
81

Lifetime counters from Telegram’s own channel header, read 13 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.

Video runtime
2m 34s
Average length
51s

Measured directly from 3 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no mark.

Reaction mix

63 reactions across 17 posts, in 3 distinct kinds. The most used accounts for 76.2% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
4876.2%
💔1422.2%
👍11.59%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 17 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 63reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 4 February 2026 to 2 June 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

18 Feb 2026, 06:29 UTC268 views2 reactionsread 13 August 2026

ثبوت رمضان و اختلاف مطالع نوشتۀ: د. فقیهی هروی چند نفر از دوستان و شاگردان که در کشورهای اروپایی زندگی می‌کنند، با پیام‌هایی پرسیدند که در آنجا- مطابق اعلان رمضان از سوی برخی کشورها عمل نشده و گویا فردا چهارشنبه رمضان اعلان نشده است، ایشان چه کنند؟ آیا روز چهارشنبه روزه بگیرند یا روز پنجشنبه را اول رمضان بدانند و روزه گیرند؟ خدمت عرض شود که در این باب در نزد فقهای امت اسلامی و به‌ویژه در نزد فقهای مذهب حنفی، دو قول و

1👍1

16 Feb 2026, 14:59 UTC176 views4 reactionsread 13 August 2026
Forwarded from @prayer_nVideo

💥: موضوع: ماه مبارک رمضان فرصتی طلایی و استثنایی 🎤: استاد حامد فاتح 🕌: ستاد نمازگزاران مهاجرین تهران https://t.me/prayer_n https://rubika.ir/prayer_n

4

15 Feb 2026, 04:11 UTC194 views7 reactionsread 13 August 2026

خوشا بحال(غربا) آنها که برای حفظ دین خود بار ها مورد تمسخر قرار میگیرند. آنها که به خود اجازه نمیدهند هر جا بروند. آنها که هر چیزی را نمیشنوند. آنها که چشم شان فقط محدوده ای را میبیند که حلال است، ولو دیدنی ها بسیار باشند. آنها که بیش از همه مراقب وقت نماز هستند. آنها که توسط بی عقل ها متهم به عقب ماندگی میشوند. آنها که کسب مال حلال برایشان مهم است. و شاید آنها که با وجود دعوت های مکرر اما در خانه خودشان غریب هستند.

💔43

14 Feb 2026, 06:55 UTC169 views3 reactionsread 13 August 2026

بله متاسفانه برادر نمیدانم چرا حوصله مردم ما اینقدر در مقابل کودکان مان ضعیف است. باور کنید بزرگ ترین کلید کنترل کودکان از این حجم فتنه و الحاد رعایت رفتار نیک، نوازش آنها و هدیه دادن به آنهاست. مساجد باید برای کودکان محیطی امن باشد نه محلی برای کتک خوردن و مورد بی احترامی قرار گرفتن. امیدوارم از جمله کسانی نباشیم که رفتار ما مانع ورود کودکان به مساجد شود. در این خصوص آدابی موجود است ان شاءالله در آینده توضیح خواهم د

3

13 Feb 2026, 20:24 UTC248 views5 reactionsread 13 August 2026

اگر دین دار هستید و دیگران را به دین داری دعوت میکنید، مراقب رفتار تان با کودکان باشید. آنها رفتار خوش و مهربانی های شما را در ذهن خود ثبت میکنند، و همیشه انتظار همین رفتار نیک را از شما دارند. یک کودکی با پدرش گاهی مسجد می آید، شاید ۵ سالش باشه، اسمش علیرضا هست. تازه روخوانی قرآن را کمی یاد گرفته است، دفعه قبل بخاطر تلاش هایش در مسیر قرآن تشویقش کردم و کمی باهاش شوخی کردم تا خندید. امروز در مسجد درحال خواندن نماز نف

5

12 Feb 2026, 11:51 UTC169 views2 reactionsread 13 August 2026
Video

مصحفی خطاطی شده با دست که مربوط به چهارصد سال پیش است. و این چنین انسان هایی خارج از شمارش به خدمت این کتاب ارزشمند بودند. @BEIT_ALHEKMAT

2

11 Feb 2026, 19:59 UTC159 views6 reactionsread 13 August 2026

اگر الان میتوانی با عافیت و قدرت کامل برای الله متعال رکوع و سجده کنی، پس انجام بده. روزی فرا خواهد رسید که ذوق سجده ای طولانی داشته باشی، اما یا توانش نباشد یا وقتت تمام شده باشد. پیامبر(صلی الله علیه و سلم) میفرمایند: در زمان عافیتت برای مریضی ات، در زمان فراغتت برای مشغولیتت، و در زمان زندگی ات برای پس از مرگت توشه و بهره بگیر..... ✍: حامد فاتح @BEIT_ALHEKMAT

6

11 Feb 2026, 13:33 UTC159 views4 reactionsread 13 August 2026
Forwarded from @Dhamdan2

روایت شده است که مردی از فضیل بن عیاض پرسید: «ای ابوعلی، انسان چه زمانی به هدف نهایی محبت خداوند متعال می‌رسد؟» فضیل پاسخ داد: «هرگاه عطا و منع او برای تو یکسان باشد، به هدف نهایی محبت او رسیده‌ای.» يکسان! @Dhamdan2

4

10 Feb 2026, 20:15 UTC156 views5 reactionsread 13 August 2026

ای انسان دیگران را به نیکی فرمان میدهی و خود خلاف آن عمل میکنی؟! پس بدان بروی تردمیل میدوی، تنها خودت را خسته میکنی و به مقصد نمیرسی. ✍: حامد فاتح @BEIT_ALHEKMAT

4💔1

10 Feb 2026, 11:24 UTC520 views1 reactionsread 13 August 2026

هر زمان که تنبلی و کسالت و یا مشکلات در مسیر طلب علم بر شما فشار آورد، به سمت کتب زندگینامه علماء بزرگ بروید. چراکه وقتی زحمت ها و تلاش آنها را با کم ترین امکانات بخوانید، درونتان تحولی ایجاد میشود تا بیشتر به سمت کسب دانش و بجا گذاشتن اثری مفید بروید. یادم هست جایی خواندم که امام فخرالدین رازی(رحمه الله) زمانی که فرزندش وفات کرد برای رهایی از غم و فقدان او مشغول به نوشتن تفسیر معروف خود شد. حرکت کن که زمان با ایستاد

1

Showing the 12 most recent of 20 posts we hold for @BEIT_ALHEKMAT. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

Named by

Channels on the register whose posts name this channel's handle.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 13 August 2026 — this entry's latest reading, not the date you are reading this.

“....” (@BEIT_ALHEKMAT), 3 subscribers as measured 13 August 2026. Telegram Register, tgregister.com/channel/BEIT_ALHEKMAT.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.