أعظم الله لك الاجر يا بقية الله الأعظم بذكرى وفاة نبي الرحمة محمد صلى الله عليه وآله عظم الله أجوركم ايها المؤمنون بهذه المصيبة العظيمة
💔21❤4

Channel
@BAQIAT
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
5,404subscribers
-2 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
| Telegram ID | -1001005304253 |
|---|---|
| Type | Channel |
| Username | @BAQIAT |
| Created | Between 1 September 2015 and 31 December 2015— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 13 August 2026 |
| Measurements held | 4 |
| Confirmed unchanged | 1 time, most recently 13 August 2026 |
| On Telegram | t.me/BAQIAT |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 13 Aug 2026, 00:53 | 5,404 | +2 |
| 10 Aug 2026, 03:03 | 5,402 | -4 |
| 6 Aug 2026, 19:10 | 5,406 | no change |
| 6 Aug 2026, 11:07 | 5,406 | first reading |
23 posts held, back to 11 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 8 pagesof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 11 August 2026 |
|---|---|
| Posts held | 23 (11 July 2026 – 11 August 2026) |
| Views total | 21,862 |
| Reactions total | 589 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 12 Aug 2026, 04:20 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
597 reactions across 23 posts, in 5 distinct kinds. The most used accounts for 68.3% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 408 | 68.3% | |
| 💔 | 133 | 22.3% | |
| 😢 | 52 | 8.71% | |
| 👏 | 3 | 0.503% | |
| 👍 | 1 | 0.168% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 23 of the 23 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 597reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 23 most recent posts we hold, published 11 July 2026 to 11 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
أعظم الله لك الاجر يا بقية الله الأعظم بذكرى وفاة نبي الرحمة محمد صلى الله عليه وآله عظم الله أجوركم ايها المؤمنون بهذه المصيبة العظيمة
💔21❤4
إن زيارة المعصوم عن بعد -بعض الأوقات- تكون أكثر شوقا وأعظم أجرا من الزيارة التي عن قرب، بسبب تلك الحرقة الباطنية التي في قلب ذلك المؤمن.. ─┅ـ❈✺❈ـ┅─ ✨خدمة روائع ✨ 🌴الشيخ حبيب الكاظمي🌴 ☀️السَّلامُ عَلَيْكَ يا بَقِيَّةَ اللهِ☀️ http://t.me/BAQIAT
💔26❤9
حاول أن تتخذ من الصلاة مفزعا للتوجه إلى من بيده خزائن كل شيء.. فإن الأولياء كانوا يفزعون في المهمات إلى الله -تعالى- من خلال الصلاة، وخاصة إذا كان في المسجد، وفي حالة من الخلوة والانقطاع!.. أو هل يعقل أن نرجع من بيت كريم السموات والأرض خائبين؟… ─┅ـ❈✺❈ـ┅─ ✨خدمة روائع ✨ 🌴الشيخ حبيب الكاظمي🌴 ☀️السَّلامُ عَلَيْكَ يا بَقِيَّةَ اللهِ☀️ http://t.me/BAQIAT
❤37👏3
لقد احترف الشيطان من خلق آدم إلى يومنا هذا، حرفة الإغواء وأصبح من المتمرسين. فهو كلما رأى في أحدهم علامة تميز، كثف من جهوده لصرفه عن الطريق. ولكن هل الحل في أن نيأس؟ أبدا…! الحل هو أن تصل في زيارة الأربعين بعد مشي طويل وأنت منهك مغبر إلى الضريح وتطلب من الله عز وجل أن يمن عليك بمقام القرب بجاه الحسين (عليه السلام). إننا نرى البعض من الزائرين وهم يجرون أنفسهم نحو الضريح بعد تجشم عناء الطريق وقد أصاب المرض بعضهم، فن…
❤26😢11
منافع القرب إلى الله عز وجل ينبغي أن نعلم أن القريب من الله عز وجل في دار الدنيا، قريب منه في البرزخ وفي القيامة وفي الجنة أيضا. فإذا وصلت الى القبة الشريفة وأصبحت أمام الضريح وأحسست بأن هنالك بعض علائم الاستجابة كرقة في القلب ودمعة في العين، فاسأل الله عزوجل هذا المقام، واعلم أنه ليس هنالك مقام أعلى من مقام القرب الذي هو مصدر الاطمئنان والأنس. فلا اطمئنان إلا بعد العيش في كنف الله عز وجل واستشعار معيته. أن يرى الم…
❤26
هل أستطيع أن أكون وليا كالحسين (عليه السلام)؟ إن الحسين وليٌ قريب من الله عز وجل، وهذا لا ينافي أن تسعى أنت أيضا لكي تكون ولياً من أولياء الله، لا بمعنى المعروف أن تكون ولياً معروفا في أوساط الناس، بل معروفا عند الله عز وجل وعند أهل السماء. عندما يصل الولي الحقيقي إلى بعض مقامات القرب الإلهي، يتمنى من الله عز وجل أن يكون مجهول الحال مخفياً بين الخلق ولكن إذا رأى سبحانه أن يرفع قدرك ويشهر اسمك، فالأمر إليه، ولكن لا ت…
❤32
آداب زيارة #الإمام_الرضا_عليه_السلام #سماحة_الشيخ_حبيب_الكاظمي قناة صوتيات الشيعة https://t.me/SHIEAH_SOUND
❤11
عظم الله أجوركم بذكرى شهادة الإمام الرضا عليه السلام
💔16❤1
كيف نبدأ زيارة الأربعين؟ وعادة ما تبدأ الزيارات بذكر نسب الإمام (عليه السلام)، فعلى سبيل المثال نقول: السلام عليك يا ابن رسول الله، يا ابن أمير المؤمنين، ولكن الملفت في زيارة الأربعين أن البداية فيها بيان لعلاقة الإمام (عليه السلام) برب العزة والجلال, فقبل أن نذكر نسب الإمام (عليه السلام) وقبل أن نذكر وراثة الإمام للأنبياء كما في زيارة وارث، نذكر علاقة الحسين (عليه السلام) بربه عز وجل، فنقول: السلام على ولي الله وحب…
❤23
كيف أتفاعل في زيارة الأربعين؟ إن زيارة الأربعين، زيارة يختم بها المؤمن زيارته إلى الحسين (عليه السلام) بعد أن مشى الأميال وقطع المسافات الطويلة، فمنهم من يأتي من البصرة وهي أبعد نقطة في العراق يتحرك منها الزائرون نحو الحسين (عليه السلام). فلا ينبغي لهذا الزائر بعد هذا العناء، أن يقرأ الزيارة من دون توجه والتفات إلى معانيها السامية. ترى الرجل وهو يمشي أياما عديدة بلياليها، فعندما يصل إلى الحرم ويصبح تحت القبة الشريف…
❤15
هذا الانسان من اسوء خلق الله (عز وجل) انتفع من المواسم العبادية #سماحة_الشيخ_حبيب_الكاظمي قناة صوتيات الشيعة https://t.me/SHIEAH_SOUND
❤4😢4
الجمع بين العزاء والصلاة في آن واحد #سماحة_الشيخ_حبيب_الكاظمي قناة صوتيات الشيعة https://t.me/SHIEAH_SOUND
❤10
Showing the 12 most recent of 23 posts we hold for @BAQIAT. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 207,976 of 1,160,990entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 7 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 13 August 2026 — this entry's latest reading, not the date you are reading this.
“روائع الشيخ حبيب الكاظمي” (@BAQIAT), 5,404 subscribers as measured 13 August 2026. Telegram Register, tgregister.com/channel/BAQIAT.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.