Telegram RegisterThe public register of Telegram
Telegram profile photo for آزمون ذهن

Channel

آزمون ذهن

@Azmonzen

On this record: Topic · Growth · Engagement · Reactions · Posts · Polls · Cite this entry

197subscribers

-23 since we began measuring on 7 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1002403683187
TypeChannel
Username@Azmonzen
CreatedBetween 1 September 2024 and 31 March 2025 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded8 August 2026
Last confirmed live8 October 2026
Measurements held8
Confirmed unchanged1 time, most recently 8 October 2026
On Telegramt.me/Azmonzen

Topic

Education — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 24 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

197220208.57 August 2026 — 220 subscribers8 August 2026 — 220 subscribers16 August 2026 — 217 subscribers24 August 2026 — 215 subscribers1 September 2026 — 213 subscribers10 September 2026 — 207 subscribers27 September 2026 — 201 subscribers8 October 2026 — 197 subscribers7 August 20268 October 2026
8 measurements spanning 62 days, net -23. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 194–223 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
8 Oct 2026, 03:39197-4
27 Sept 2026, 04:21201-6
10 Sept 2026, 15:17207-6
1 Sept 2026, 10:47213-2
24 Aug 2026, 21:54215-2
16 Aug 2026, 08:55217-3
8 Aug 2026, 10:34220no change
7 Aug 2026, 14:26220first reading

Engagement

20 posts held, back to 14 June 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 16 June 2025. An engagement rate over an empty window would be a number about nothing.

Reaction mix

44 reactions across 10 posts, in 3 distinct kinds. The most used accounts for 61.4% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
❤2761.4%
❤‍🔥1636.4%
💯12.27%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 10 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 44 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 14 June 2025 to 16 June 2025, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

16 Jun 2025, 13:34 UTC281 views6 reactionsread 8 August 2026
Poll

این آیه که در آن الله عزوجل برای خودش صفت سمع را ثابت کرده در کدام سوره است ؟ لَّقَدْ سَمِعَ اللَّهُ قَوْلَ الَّذِينَ قَالُوا ..

  1. الفتح ⁴37%
  2. توبه ¹⁷15%
  3. آل‌عمران¹⁸¹44%
  4. الناس¹4%

Shares as published. No per-option vote count is published by Telegram, so none is shown.

❤6

16 Jun 2025, 13:33 UTC277 views6 reactionsread 8 August 2026
Poll

⁴_ صفت عین (چشم) چگونه است ؟

  1. چشم یکی دیگر از صفات ذاتی الله رحمن هست،75%
  2. چشم یکی دیگر از صفات فعلی الله رحمن هست18%
  3. هیچکدام7%

Shares as published. No per-option vote count is published by Telegram, so none is shown.

❤6

16 Jun 2025, 10:34 UTC254 views8 reactionsread 8 August 2026
Poll

⁶_ صفت سمع (شنیدن) الله عزوجل چگونه است ؟

  1. سمع یکی دیگر از صفات فعلی الله جبار هست22%
  2. سمع یکی دیگر از صفات ذاتی الله جبار هست78%

Shares as published. No per-option vote count is published by Telegram, so none is shown.

❤‍🔥6❤2

16 Jun 2025, 10:30 UTC223 views6 reactionsread 8 August 2026
Poll

این قول کدام عالم است که صفت ید را اثبات کرده ؟ سياق ما دل من كتاب الله عَزَّ وجلَّ وسنة رسولهﷺ على أن من صفات الله عَزَّ وجلَّ الوجه والعينين واليدين .

  1. بربهاري6%
  2. إبن خزیمة21%
  3. احمد بن حنبل64%
  4. لالکائی9%

Shares as published. No per-option vote count is published by Telegram, so none is shown.

❤‍🔥3❤2💯1

16 Jun 2025, 07:34 UTC206 viewsread 8 August 2026
Poll

رؤیت در قرآن به چند معنی آمده؟

  1. سه معنی26%
  2. یک معنی35%
  3. دو معنی40%

Shares as published, totalling 101%. No per-option vote count is published by Telegram, so none is shown.

16 Jun 2025, 07:30 UTC199 viewsread 8 August 2026
Poll

²_ این آیه که الله الرحمن در آن صفت ید را برای خود ثابت کرده در کدام سوره آمده؟ ..يَدُ اللَّهِ فَوْقَ أَيْدِيهِمْ ..

  1. البقرة ⁴29%
  2. الفتح⁹37%
  3. النبأ²10%
  4. الفتح ¹⁰24%

Shares as published. No per-option vote count is published by Telegram, so none is shown.

16 Jun 2025, 04:32 UTC157 views2 reactionsread 8 August 2026
Poll

¹_ صفت ید(دست) الله چگونه است ؟

  1. دست از صفات فعلی الله متعال هست.7%
  2. دست از صفات ذاتی الله متعال هست.50%
  3. صفت ید در اصل به معنی نعمت است13%
  4. گزینه اول و دوم30%

Shares as published. No per-option vote count is published by Telegram, so none is shown.

❤2

15 Jun 2025, 16:33 UTC149 views2 reactionsread 8 August 2026
Poll

صفت وجه به معنی چی است ؟

  1. ثواب12%
  2. رضا9%
  3. روی74%
  4. هیچکدم5%

Shares as published. No per-option vote count is published by Telegram, so none is shown.

❤2

15 Jun 2025, 16:33 UTC137 views2 reactionsread 8 August 2026
Poll

این حدیث که در آن صفت روی ثابت شده در کی در کتاب خود روایت کرده ؟ عَنْ أَبِي مُوسَى:عن رَسُولُ اللَّهِ ﷺ حِجَابُهُ النُّورُ لَوْ كَشَفَهُ لَأَحْرَقَتْ سُبُحَاتُ وَجْهِهِ مَا انْتَهَى إِلَيْهِ بَصَرُهُ مِنْ خَلْقِهِ

  1. بخاری25%
  2. مسلم13%
  3. هر دو48%
  4. ابن أبی شیبة15%

Shares as published, totalling 101%. No per-option vote count is published by Telegram, so none is shown.

❤2

15 Jun 2025, 13:34 UTC153 viewsread 8 August 2026
Poll

صفت المجيء والإتیان چگونه است ؟

  1. مجي و إتیان دو صفت از صفات ذاتی الله ذوالجلال میباشد که معنای آمدن را میدهند.21%
  2. مجي و إتیان دو صفت از صفات فعلیه الله ذوالجلال میباشد که معنای آمدن را میدهند.43%
  3. مجي و إتیان دو صفت از صفات فعلیه الله ذوالجلال میباشد که معنای آمدن را نمیدهند18%
  4. هیچ کدام18%

Shares as published. No per-option vote count is published by Telegram, so none is shown.

15 Jun 2025, 13:31 UTC144 viewsread 8 August 2026
Poll

اگر کسی المجيء و الإتیان را به آمدن رحمت ترجمه کند چی حکم دارد ؟

  1. جهمی کافر است10%
  2. اشعری کافر است0%
  3. ماتریدی کافر است23%
  4. همه موارد درست است67%

Shares as published. No per-option vote count is published by Telegram, so none is shown.

Showing the 12 most recent of 20 posts we hold for @Azmonzen. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Polls

The 6 most recent of 18 polls we hold for this entry, as Telegram rendered them when we read the post. A poll’s figures keep moving after that, so each one is dated.

16 Jun 2025, 13:34 UTCAnonymous Quiz54 voters

این آیه که در آن الله عزوجل برای خودش صفت سمع را ثابت کرده در کدام سوره است ؟ لَّقَدْ سَمِعَ اللَّهُ قَوْلَ الَّذِينَ قَالُوا ..

  1. الفتح ⁴37%
  2. توبه ¹⁷15%
  3. آل‌عمران¹⁸¹44%
  4. الناس¹4%

Shares as published. No per-option vote count is published by Telegram, so none is shown.

16 Jun 2025, 13:33 UTCAnonymous Quiz44 voters

⁴_ صفت عین (چشم) چگونه است ؟

  1. چشم یکی دیگر از صفات ذاتی الله رحمن هست،75%
  2. چشم یکی دیگر از صفات فعلی الله رحمن هست18%
  3. هیچکدام7%

Shares as published. No per-option vote count is published by Telegram, so none is shown.

16 Jun 2025, 10:34 UTCAnonymous Quiz46 voters

⁶_ صفت سمع (شنیدن) الله عزوجل چگونه است ؟

  1. سمع یکی دیگر از صفات فعلی الله جبار هست22%
  2. سمع یکی دیگر از صفات ذاتی الله جبار هست78%

Shares as published. No per-option vote count is published by Telegram, so none is shown.

16 Jun 2025, 10:30 UTCAnonymous Quiz33 voters

این قول کدام عالم است که صفت ید را اثبات کرده ؟ سياق ما دل من كتاب الله عَزَّ وجلَّ وسنة رسولهﷺ على أن من صفات الله عَزَّ وجلَّ الوجه والعينين واليدين .

  1. بربهاري6%
  2. إبن خزیمة21%
  3. احمد بن حنبل64%
  4. لالکائی9%

Shares as published. No per-option vote count is published by Telegram, so none is shown.

16 Jun 2025, 07:34 UTCAnonymous Quiz43 voters

رؤیت در قرآن به چند معنی آمده؟

  1. سه معنی26%
  2. یک معنی35%
  3. دو معنی40%

Shares as published, totalling 101%. No per-option vote count is published by Telegram, so none is shown.

16 Jun 2025, 07:30 UTCAnonymous Quiz41 voters

²_ این آیه که الله الرحمن در آن صفت ید را برای خود ثابت کرده در کدام سوره آمده؟ ..يَدُ اللَّهِ فَوْقَ أَيْدِيهِمْ ..

  1. البقرة ⁴29%
  2. الفتح⁹37%
  3. النبأ²10%
  4. الفتح ¹⁰24%

Shares as published. No per-option vote count is published by Telegram, so none is shown.

Percentages only — there are no per-option vote counts here, because Telegram publishes none. The public post preview gives each option’s share and a single voter total, and nothing else. Multiplying one by the other would produce a per-option tally that looks measured and is not: the shares are rounded to whole numbers before we ever see them. We print what was published and leave the column that does not exist empty.

The shares need not add up to 100. Rounding alone puts many polls at 99 or 101. A poll that allows more than one answer per voter runs well past 100 by design, and several here do. The bars are drawn against a fixed 100% track at each option’s own percentage rather than normalised to the total, so a poll that exceeds it shows that it does instead of being quietly rescaled.

Read from the 20 most recent posts we hold, published 14 June 2025 to 16 June 2025. Telegram labels each poll by kind — an anonymous poll, a quiz, a closed set of final results — and that label is reproduced rather than paraphrased.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 8 October 2026 — this entry's latest reading, not the date you are reading this.

“آزمون ذهن” (@Azmonzen), 197 subscribers as measured 8 October 2026. Telegram Register, tgregister.com/channel/Azmonzen.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.