يَحتفلُون بمولدهِ وَيكرهُون سُنّته وَلحيته وَقميصه وَنقاب زَوجاته !.. إنَّ مُحَمَّدًا ﷺ يُطالبكم بإقامة الدين لا بإقامة المولد. الإحتفال به بدعة.

Channel
مُقتطَفات عَون📍🖇
@Awn_Moktatafat
On this record: Topic · Growth · Engagement · Posts · Citations · Telegram's recommendations · Cite this entry
2,981subscribers
-59 since we began measuring on 23 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
Register entry
| Telegram ID | -1001936804278 |
|---|---|
| Type | Channel |
| Username | @Awn_Moktatafat |
| Created | Between 1 April 2023 and 31 October 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 23 August 2026 |
| Last confirmed live | 19 September 2026 |
| Measurements held | 10 |
| Confirmed unchanged | 1 time, most recently 19 September 2026 |
| On Telegram | t.me/Awn_Moktatafat |
Topic
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 15 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 19 Sept 2026, 12:58 | 2,981 | -12 |
| 15 Sept 2026, 08:56 | 2,993 | -7 |
| 11 Sept 2026, 23:20 | 3,000 | -7 |
| 7 Sept 2026, 11:41 | 3,007 | -16 |
| 2 Sept 2026, 17:46 | 3,023 | -3 |
| 31 Aug 2026, 01:37 | 3,026 | -5 |
| 27 Aug 2026, 16:24 | 3,031 | -6 |
| 24 Aug 2026, 20:46 | 3,037 | -3 |
| 23 Aug 2026, 19:00 | 3,040 | no change |
| 23 Aug 2026, 18:45 | 3,040 | first reading |
Engagement
13 posts held, back to 25 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
- ERR · 30 days
- 0.604%
- avg views ÷ 2,981 subscribers
- Avg views / post
- 18.0
- 1 post measured
- Reaction rate
- —
- this channel exposes no reaction counts
- Posts in window
- 1
- of 13 held
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 23 August 2026 |
|---|---|
| Posts held | 13 (25 July 2026 – 23 August 2026) |
| Views total | 18 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 23 Aug 2026, 19:00 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Recent posts
إذا أرادك الله وضع بك الإراده♡ ”سعي جديد“ ”خير جديد“.
هل تعرف ماذا تقول بعد صلاة الضُحي؟!.
لما بنشوف إقبال الناس على الدروس والدورات بنفرح ونشعر شعور زائف إن الواقع اتغير وفي إقبال كبير على طاعة الله 👌. لكن ننزل الشارع ونشوف الواقع حولنا ... نحس الذنوب بتزيد والفساد بيزيد ولا حول ولا قوة إلا بالله🙁.. والاستنتاج : أنه مازال هناك فجوة كبيرة بين الجهود الدعوية المبذولة وبين ما يحتاجه الواقع للتغيير أظن أن كل مجهودات الدعاة لا تغطي 10% من المطلوب وال 10% دول بيكلموا في بعض والواقع في حتة تانية. الحل : أن يش…
مُقتطَفات عَون📍🖇 pinned a photo
❤️🔥 المعسكر المنتظر... اقترب بفضل الله ! 📅 موعد البداية: 16 أغسطس 🎁 المعسكر مجاني بالكامل ⏳ مدة المعسكر: 5 أشهر 📲 الانضمام متاح عبر: - قناة التليجرام https://t.me/DORAT_AWN1 - قناة الواتساب https://whatsapp.com/channel/0029VbDfHqU0rGiVikEbHw2T جميع التفاصيل وطريقة الاشتراك موضحة داخل الصورة. ننتظركم في رحلة مليئة بالفائدة والإنجاز بإذن الله. 🌿 🚀شرط الإنضمام إرسال الإعلان في 20 مجموعة
كل من ارتبط بالقرآن تلاوة أو حفظاً أو تدبراً أو استشفاء حصل له في حياته من البركة والتوفيق والطمأنينة ما لم يكن له على بال، ومن جرب عرف، ومن ذاق استلذ، والموفق من وفقه الله تعالى، والله المستعان.
هزة صغيرة أدخلت الرعب في قلوبنا، فكيف بنا إذا رُجّت الأرضُ رَجّاً؟ اللهم سلِّم. 🤲
-ما المخرج من الفتن في هذا الزمن ؟ فقال: « الانكباب على القرآن » يوسف فريد
سورة يوسف نزلت في عام الحزن، وهي السورة الوحيدة في القرآن التي روت لنا قصة نبي كاملة والله قال عنها:"أحسنَ القصص"القصة بدأت بحلم وانتهت بتفسير الحلم، وهدفها في الآخر جاء في آية "إنه من يتقِ ويصبر فإن الله لا يضيع أجر المحسنين.
كان شيخنا - رحمه الله - يحدثنا عن السكينة التي تحف بيوت المؤمنين الذاكرين، وكيف يكون للذكر أثره في الأسرة فيقول: هل يستوي طعام تصنعه امرأة ذاكرة فتقول لأهلها: هذا طبخته وأنا أصلي على النبي صلى الله عليه وسلم ٥٠٠٠ مرة، وهذا وأنا أقرأ سورة الإخلاص ١٠٠٠ مرة وهكذا.. وطعامٌ عجنته امرأة وهي تغتاب أو تسمع الفسوق؟ شتان!. فلما سئل: وكيف تعد الذكر وهي تعمل؟ قال: كانت لا تفتر عن الذكر، وتعلم أنها في ساعة تقرأ كذا وكذا منه!. …
"هنيئا لكل حافظ لا يزال مرابطاً ثابتاً في ميدان الحفظ يمشي ويتعثر ؛ لكنه يقوم ويكمل مسير حفظه، يغمره الفرح والسرور ما أن يتم حفظ تلك الآية التي كررها كثيراً حتى استقرت في قلبه، أو قام في صلاته بالوجه الذي أهمه وأحزنه كثرة تفلت آياته حتى استقامت حروفه على لسانه".
Showing the 12 most recent of 13 posts we hold for @Awn_Moktatafat. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Appears in Telegram’s recommendations for other channels
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
@yargoontegaraalntabour · 115,945
Telegram ranks this channel #16 of 80 here — alongside 79 others — read 23 August 2026
@DawretOsolAleman · 33,905
Telegram ranks this channel #21 of 72 here — alongside 71 others — read 3 September 2026
@DORAT_AWN1 · 54,145
Telegram ranks this channel #25 of 83 here — alongside 82 others — read 23 August 2026
This channel appears in 3 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 19 September 2026 — this entry's latest reading, not the date you are reading this.
“مُقتطَفات عَون📍🖇” (@Awn_Moktatafat), 2,981 subscribers as measured 19 September 2026. Telegram Register, tgregister.com/channel/Awn_Moktatafat.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.