Channel name was changed to «الـحـمـدالله»

Channel
الـحـمـدالله
@Awhtaidll
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Cite this entry
2subscribers
-1 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1001614899360 |
|---|---|
| Type | Channel |
| Username | @Awhtaidll |
| Created | Between 1 December 2021 and 30 April 2023— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 13 August 2026 |
| Last confirmed live | 24 August 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 1 time, most recently 24 August 2026 |
| On Telegram | t.me/Awhtaidll |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 24 Aug 2026, 11:45 | 2 | -1 |
| 13 Aug 2026, 12:48 | 3 | no change |
| 7 Aug 2026, 12:31 | 3 | first reading |
Engagement
20 posts held, back to 12 April 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 10 June 2026. An engagement rate over an empty window would be a number about nothing.
What this channel posts
- Video runtime
- 2m 25s
- Average length
- 21s
Measured directly from 7 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Reaction mix
27 reactions across 15 posts, in 4 distinct kinds. The most used accounts for 37.0% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 👍 | 10 | 37.0% | |
| 💯 | 8 | 29.6% | |
| 😢 | 8 | 29.6% | |
| 😭 | 1 | 3.70% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 15 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 27reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 12 April 2026 to 10 June 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Recent posts
الله سُبْـحَـانَـهُ وتَـعالَىٰ دەفـەرمووێـت إِنَّ قَـوْمِي اتَّخَـذُوا هـذَا القُـرْآنَ مهجُـورًا سورة الـفـرقـان : ٣٠ لـەتـابعي مجـاهد بـن جبـر دەربـارەی ئەم ئـایەتـە إِنَّ قَـوْمِي اتَّخَـذُوا هـذَا القُـرْآنَ مهجُـورًا فـەرمـووی وازی لـێدێنـن و پشتگوێی دەخـەن بـە قسـەی خـراپ ودەڵێـن ئەمە سیحـرە تـابعي مجـاهد بـن جـبر دەڵـێت واز لـەو شتـانـە دێنـن کـە دەربـارەی دەگـوتـرێ ودەڵـێـن ئـەمـە درۆیـە اتبـاعي تابعـین م…
👍1
Photo, posted without a caption
ابـن مسعـود رضۍ اللە عنہ دەیفـەرمـوو بـاموسڵمـان خـۆۍ ڕابێـنێـت و بـڕواۍ وابـێـت ئـەگـەر خـەڵڪۍ سـەرزەوۍ هـەمـووۍ ڪافـر بـوونـەوە ئـەو ڪافـر نـەبـێتەوەو بـا هـیچ یـەڪ لـە ئێـوەش هـەر رۆژەو لـەسەر رێبـازو دینـێڪ نـەبێـت بـا ئینسـان یـەقـینۍ هـەبێـت و گومـانـۍ لـە عـەقیدەۍ خـۆۍ نـەبێـت ڪە لـەسەر حـەق بـوو بـا خـەڵڪیـش هـەمـووۍ کـافـر ببـنـەوەو پێچـەوانـەۍ ئـەم بڪەن خـۆتـان فـێـرۍ عـەقیدەیـەڪۍ پـاڪ بڪەن زیـاتـر لـە ع…
💯2
یـەکێـڪ لـە هـاوەڵـە خـۆشـەویسـتەکـانـی رسـول اللە صلی الله علیـە وسـلـم کـە بـەنـاوی فـضـیـل ڪوڕی عـیـاض رحـمـەالله دەفـەرمــووێـت بــاوەڕدار داتدەپــۆشـێـت و ئــامـۆژگـاریـت دەڪات سـەرسـەری و سـەرەڕۆڪانـیــش ڕوویـان وەردەگــێـرن و وازت لـێ دەهـێـنـن سـەرچـاوە : جـامـع الـعـلـوم والـحكم ١_٢٢٥ لـە قـەولێڪی تر ئیـمـام الفضیل'ی ڪوڕی عیاض فەرموویەتی ئەوەی خراپەیەڪی بینی لە بـراڪەی دا و پێڪەنی بە ڕوویا ئەوە خیانەتی…
وَالْـفَجْـرِ وَلَـيَـالٍ عَـشْرٍ وَالـشَّفْـعِ وَالْـوَتْـرِ وَاللَّـيْـلِ إِذَا يَسْـرِ هَـلْ فِـي ذَٰلِـكَ قَسَـمٌ لِّـذِي حِجْـرٍ اللـهم ارزقـنا الاخـلاص فـى الـقـول والعـمل
👍1
ڕێڪ ئـەم سەردەمـەی ئێـستـایـە کـەتێیدا دەژیـن.... الله تـعـالی بـمـانپـارێزێـت قـال الإمـام الفـضيل بـن عيـاض أبـو علي الزاهد رحمـه الله كيـف بـك إذا بقـيـتَ إلـى زمـانِِ شاهدت فيـه نـاساً لا يُفَـرِّقُـون بيـن الحـق والبـاطل ولابيـن المـؤمـن والكـافـر ولا بيـن الأمـين والخـائـن ولا بيـن الجـاهـل والعـالـم ولا يعـرفـون معـروفـاً ولا ينكـرون منـکراً سـەرچـاوە : الإبـانـة الكـبـرى لإبـن بطـة ۱صـ٥۳رقـم الأثـر ٢٦ تـا…
😢2
ئـاگـاداری تـەنـهـایـت بـە.. گـوێی گری بـن ٳن شـاءالله
👍1😢1
الله عـزوجـل دەفـەرمـووێـت..وَٱصۡـــبِـــــرُوۤا۟ ’‘ سُـــــورَةُ الأَنـــفَـــالِ: ٤٦ ‘ مـحمـد بـن ڪعـب القـرظـي دەڵـێت : وە ئارام بگرن لەسەر دینەڪەتان . ئیـمـام الحسن ووتی : ‘ئـارام گـرتنـە’ لـەسـەر نوێژەڪان . زیـد بـن ٲسـلـم ووتـی : ‘ئـارام گرتـنە’ لـەسەر جیهاد ڪردن . قـتـادة ووتـی : ‘ ئارام گـرتـنە’ لـەسەر حەقی اللە تعالی . زید بـن ٲسلـم ووتـی : ‘ ئارام گرتنە’ لەسەر خێر و چاڪە . سعید بـن جـبیـر ووتـی : ‘ #ا…
👍1💯1
زۆرتـریـن شـت کـە لـێی ئـەتـرسم تـووشـتـان بـبـێ پێـغـەمـبـەرمـان ﷺ فـەرمـوویـەتـی زۆرتـریـن شـت کـە لـێی ئـەتـرسم تـووشـتـان بـبێ شیـرکی بچـوکـە کە بـریـتـیە لـە الـریـاء. ~الـریـاء: واتـا عیبـادەتێڪ بڪەی یـان عیبـادەتێڪ واز بـێـنی لـەبـەر خـەلـکی یان عیبادەتێڪ بکەی بـۆ ئـەوەی خـەڵڪ سەیـرت کـا و بـەباشە و بـە لـە الله تعالی تـرس نـاوت ببەن، ئـەمـەش جـۆرێکە لـە شیـرکی بچوڪ و تاوانێکی زۆر گـەورەیـە و ئـەو عیـبادەتـ…
👍1
ئـەو مـافـانـە چـیـن ئـەی پێغـەمـبەری اللهﷺ پێـغـەمـبـەرمــان ﷺ فـەرمــووی- مـافی مـوسوڵمان بـەسەر مـوسوڵمـانـەوە شـەشـە:- ووتـرا:- ئـەو مـافـانـە چـیـن ئـەی پێغـەمـبەری الله تعالی ﷺ ؟ فـەرمـووی.. ١ـ ئـەگـەر پـێی گـەیشـتیـت سـەلامی لـێ،بكە. ٢ـ ئـەگەر دەعـوەتـی كـردیـت وەڵامی بـدەرەوە. ٣ـ ئـەگـەر داوای ئامۆژگاری لێت كرد ئامۆژگاری بكە. ٤ـ ئەگەر پـژمی و سوپاسی الله ی كرد دوعای بۆ بكە. ٥ـ وە ئەگەر نەخۆش كەوت بەسەری …
👍1💯1
الله عـزوجــل لای نـاخـۆشــە؟ قـال رَسـُول الله ﷺ إن الـعبـد لیـتکـلـم بـالکلیمـة من سخط الله لا یـلـقی لهـا بـالاً یـهوي بـها فـي جهـنم سبعیـن خـریـفـاً ـ واتـا“بـەنـدە.واهەیـە قسـەیـەک دەکات لـەتـورەی الله عـزوجل لای نـاخـۆشە و گـوێـی پـێ نـادات ئەو قـسەیـە حـەفتـا سـاڵ دەیخـاتـە جـهـەننەمـەوە” صحيح البخاري حديث رقم:6478 صحيح مسلم حديث رقم: 2988 اللـهم ارزقـنا الاخـلاص فـى الـقـول والعـمل
👍1😭1
Showing the 12 most recent of 20 posts we hold for @Awhtaidll. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 24 August 2026 — this entry's latest reading, not the date you are reading this.
“الـحـمـدالله” (@Awhtaidll), 2 subscribers as measured 24 August 2026. Telegram Register, tgregister.com/channel/Awhtaidll.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.