Other / unclassifiable — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 21 September 2026 and assigned it the closest of 31 fixed categories, at 89% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
10 measurements spanning 62 days, net +452. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 339–927 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)
Subscribers
Change
8 Oct 2026, 19:37
859
+342
28 Sept 2026, 22:14
517
+81
15 Sept 2026, 15:41
436
+9
8 Sept 2026, 08:59
427
+14
31 Aug 2026, 00:06
413
-3
24 Aug 2026, 12:13
416
+3
16 Aug 2026, 20:43
413
+5
8 Aug 2026, 15:27
408
+1
8 Aug 2026, 05:46
407
no change
7 Aug 2026, 18:21
407
first reading
Engagement
7 posts held, back to 1 January 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 7 posts for this entry, the most recent from 21 December 2025. An engagement rate over an empty window would be a number about nothing.
What this channel posts
Video runtime
7m 27s
Average length
2m 29s
Measured directly from 3 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Reaction mix
43 reactions across 4 posts, in 3 distinct kinds. The most used accounts for 79.1% of them.
Every reaction kind recorded on the sample, most used first
Reaction
Count
Share
Share, drawn
❤
34
79.1%
👍
8
18.6%
👏
1
2.33%
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 4 of the 7 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 43 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 7 most recent posts we hold, published 1 January 2025 to 21 December 2025, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
⭕️ یلدا ، پرستش همراه با شادمانی
شب چله شما همراهان گرامی، خجسته باد ؛ سالم و تندرست باشید.
⚠️ انتشار و پخش ویدیوهای اینستاگرام با ذکر نام ما (AvaTarikh) و تگ کردن ما ، مانعی ندارد
📚منابع و توضیحات:
مَیَزد ( Mayazd) به معنای میزبانی و پذیرایی با میوه های خشک و تر و داشته های دم دست در جشن ها و آیین های ایرانی است .
منابع:
1- هاشم رضی (۱۳۸۱)، «دیباچهای بر مطالعه آیین میترایی»، تاریخ آیین رازآمیز میترایی در شرق…
⭕️ قرمطیها و ماجرای هجوم به کعبه
🎥 لینک ویدیوی بلند "قرمطی ها و ماجرای هجوم به کعبه" در یوتیوب آواتاریخ
⚠️ انتشار و پخش ویدیوهای اینستاگرام با ذکر نام ما (AvaTarikh) و تگ کردن ما ، مانعی ندارد
📚منابع:
1 - ممتحن حسنعلی ، ۱۳۷۱, نهضت قرمطیان و بحثی در باب انجمن اخوان الصفا و .... انتشارات دانشگاه شهید بهشتی .
2 - نظام الملک ، خواجه ، ۱۳۴۶, سیاست نامه ، به اهتمام هیوبرت دارک ، انتشارات علمی فرهنگی . ص ۱۹۷
3 - حمیدی…
⭕️ جنگ ایران و انگلستان به خاطر پروین خانم
🎥 لینک ویدیوی بلند "پروین خانم" در یوتیوب آواتاریخ
⚠️ انتشار و پخش ویدیوهای اینستاگرام با ذکر نام ما (AvaTarikh) و تگ کردن ما ، مانعی ندارد
📚منابع:
1- قاسمی ابوالفضل ،۱۳۵۴، الیگارشی یا خاندان های حکومتگر ایران خاندان اسفندیاری ، نشر رز ، ص ۴۰
2- کاپیتان هنت انگلیسی ، ۱۳۲۷, جنگ انگلیس و ایران در سال ۱۲۷۳ قمری ، ترجمه حسین سعادت نوری با حواشی عباس اقبال ، ضمیمه مجله یادگا…
Showing the 7 most recent of 7 posts we hold for @AvaTarikh. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 8 October 2026 — this
entry's latest reading, not the date you are reading this.
“AvaTarikh | آواتاریخ” (@AvaTarikh), 859 subscribers as measured 8 October 2026. Telegram Register, tgregister.com/channel/AvaTarikh.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.