Channel
@Athar_md44
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry
192subscribers
-6 since we began measuring on 4 September 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002438034713 |
|---|---|
| Type | Channel |
| Username | @Athar_md44 |
| Created | Between 1 September 2024 and 31 March 2025 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 4 September 2026 |
| Last confirmed live | 8 October 2026 |
| Measurements held | 5 |
| Confirmed unchanged | 1 time, most recently 8 October 2026 |
| On Telegram | t.me/Athar_md44 |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 27 September 2026 and assigned it the closest of 31 fixed categories, at 98% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 8 Oct 2026, 02:40 | 192 | -3 |
| 27 Sept 2026, 08:02 | 195 | +3 |
| 14 Sept 2026, 04:57 | 192 | -5 |
| 5 Sept 2026, 20:14 | 197 | -1 |
| 4 Sept 2026, 06:22 | 198 | first reading |
20 posts held, back to 25 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 3 September 2026. An engagement rate over an empty window would be a number about nothing.
40 reactions across 11 posts, in 1 kind.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 40 | 100.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 11 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 40 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 25 August 2026 to 3 September 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
- 🌸 جلسة نقاشية دافئة بإنتظاركنّ! 🌸 انتهى البرنامج لكن لم تنتهي الحكاية معكنّ، نلتقى وإياكنّ -بإذن الله- في مناقشة الكتاب الذي رافقنا في رحلتنا الإيمانية والذي كان المقرر الخاص ببرنامج "سليلات المجد" نلتقي لمناقشة كتاب "صور من حياة الصحابيات" للكاتب د. عبدالرحمن رأفت الباشا، لنتشارك معاً مناقشته وجميل تأملاته. 📌 تفاصيل جلسة المناقشة: 🗓 التاريخ: السبت 23 ربيع الأول 1448هـ الموافق 5 سبتمبر 2026م. ⏰ الزمن: الساعة 9:3…
❤4
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الردود تُشرح الصدر تبارك الله، بارك الله فيكم بُنياتي الحبيبات أسعدتم قلبي.💗🌧 من لم يقدم بعد فليسارع، أين الهمة ؟!👀🔥
❤4
-🌷 بعد إنتهاء البرنامج بفضل الله وكرمه، نقدم إليكنّ هذه الإستمارة النهائية لمعرفة المتابعات معنا وهي إلزامية يا حبيبات وستكون مُتاحة إلى يوم السبت إن شاء الله، أعددناها لكنّ بكل حب، فلا تتكاسلنّ عن أدائها.💕🌸 الإستمارة هنا: https://docs.google.com/forms/d/e/1FAIpQLSccWfdcK7wrryXW7rNGyxytlHcAVaeaAOTsUQjS4MqV8f-c2Q/viewform?usp=publish-editor
❤4
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السلام عليكم ورحمة الله وبركاته حياكنّ الله جميلات الحي، كيف حالكنّ عساكنّ بخير 🌸 هذا هو تحدي الأثر الأخير بعون الله قبل نهاية البرنامج وهو عبارة عن فعالية بعنوان: "أكتشفي الرسالة" 💌 بعد قراءة الكتاب كاملاً وأيضاً لمن لم ينتهين بعد من قراءة الكتاب، نريد من كل وردة منكنّ أن تسأل نفسها سؤالاً بسيطاً: ما القصة أو الموقف الذي شعرتِ أنه موجه إليك وما أجمل قصة شعرتِ أنها لامست قلبكِ ؟💕 ملاحظة: كل جميلة تشارك بهذا التحد…
❤3
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قاربنا علىٰ النهايات..👀💕 «وإنّ الخيلَ اذا شارَفَت نهايةَ المِضمار بَذَلَت قُصارَى جُهدِها لتفُوز بالسِباق»
❤5
«بالعلمِ والعقلِ لا بالمالِ والذهبِ يزدادُ رفـعُ الفـتى قـدرا بلا طلـبِ» رفيقاتنا الحبيبات بفضل الله إنتهينا من قراءة كتابنا المُبارك لكن للحبيبات اللاتي لم ينتهين من قراءة الكتاب نبشركنّ بأن أمامكنّ يومين للإستدراك وهذه فرصة ثمينة لكنّ ولمن لم تبدأ بعد فلتسارع، بارك الله فيكنّ ووفقكنّ لكل خير.🌷💕 #مــداد_الأثــر #سليلات_المجد
❤4
مِــدَادُ الأَثـر. pinned «حيا اللّٰه سليلات المجد رفيقات الرحلة..🌸💕 بعد إنتهائنا من قراءة كتابنا المبارك بفضل الله جلّ وعلا، ننشُر لكنّ روابط الإختبارات المُصاحبة لكل قصة من قصص الصحابيات، الإختبارات لمن أنتهىٰ من القراءة ومن لم ينتهي بعد فليسارع ويلحق بالركب. الإختبار الخاص بالسيدة…»
حيا اللّٰه سليلات المجد رفيقات الرحلة..🌸💕 بعد إنتهائنا من قراءة كتابنا المبارك بفضل الله جلّ وعلا، ننشُر لكنّ روابط الإختبارات المُصاحبة لكل قصة من قصص الصحابيات، الإختبارات لمن أنتهىٰ من القراءة ومن لم ينتهي بعد فليسارع ويلحق بالركب. الإختبار الخاص بالسيدة حليمة السعدية: https://docs.google.com/forms/d/e/1FAIpQLSdHuy7zbDh3dQgeiiMZ84DyutVyYOwuP5-U0Q6UKuGpWhYkaA/viewform?usp=header الإختبار الخاص بالسيدة صفية بنت عب…
❤6
Showing the 12 most recent of 20 posts we hold for @Athar_md44. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 8 October 2026 — this entry's latest reading, not the date you are reading this.
“مِــدَادُ الأَثـر.” (@Athar_md44), 192 subscribers as measured 8 October 2026. Telegram Register, tgregister.com/channel/Athar_md44.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.