Ibn Taymiyyah (may Allah have mercy on him) said: “Be patient, O servant of Allah—lofty ranks are not attained except through trials.” 📚 Majmūʿ al-Fatāwā (25/302) 🖊As-sunnah As-sahihah
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Signed أَبيِّ عَبدِاللهِ DR.ABI ABDULLAH

Channel
@AssunnahAssahihah
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
210subscribers
-13 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1003088201350 |
|---|---|
| Type | Channel |
| Username | @AssunnahAssahihah |
| Created | Between 1 August 2025 and 31 October 2025 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 14 September 2026 |
| Measurements held | 7 |
| Confirmed unchanged | 1 time, most recently 14 September 2026 |
| On Telegram | t.me/AssunnahAssahihah |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 14 Sept 2026, 00:59 | 210 | -6 |
| 5 Sept 2026, 18:37 | 216 | -5 |
| 27 Aug 2026, 17:32 | 221 | -1 |
| 21 Aug 2026, 08:56 | 222 | +2 |
| 14 Aug 2026, 23:28 | 220 | -3 |
| 8 Aug 2026, 10:31 | 223 | no change |
| 7 Aug 2026, 19:23 | 223 | first reading |
20 posts held, back to 19 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 5 August 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
2 reactions across 2 posts, in 1 kind.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 2 | 100.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 2 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 2 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 19 July 2026 to 5 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Ibn Taymiyyah (may Allah have mercy on him) said: “Be patient, O servant of Allah—lofty ranks are not attained except through trials.” 📚 Majmūʿ al-Fatāwā (25/302) 🖊As-sunnah As-sahihah
❤1
Signed أَبيِّ عَبدِاللهِ DR.ABI ABDULLAH
Video, posted without a caption
❤1
Signed أَبيِّ عَبدِاللهِ DR.ABI ABDULLAH
Ibn Umar reported: The Messenger of Allah, peace and blessings be upon him, said, “Whoever imitates a people is one of them.” Source: Sunan Abī Dāwūd 4031 Grade: Sahih (authentic) according to Al-Albani عَنْ ابْنِ عُمَرَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ تَشَبَّهَ بِقَوْمٍ فَهُوَ مِنْهُمْ 4031سنن أبي داود كتاب اللباس باب في لبس الشهرة 2831 المحدث الألباني خلاصة حكم المحدث صحيح في ص…
Signed أَبيِّ عَبدِاللهِ DR.ABI ABDULLAH
‘Ubadah ibn al-Samit reported: The Prophet, peace and blessings be upon him, said, “Whoever wakes up in the night and says, ‘There is no God but Allah, alone without any partner. To Him belong the dominion and all praise, and He has power over all things. All praise is due to Allah, glory be to Allah, there is no God but Allah, Allah is the greatest, and there is no movement or might but by Allah,’ then he says, ‘O A…
Signed أَبيِّ عَبدِاللهِ DR.ABI ABDULLAH
قال ابن الجوزي- 1️⃣ - : ما بالُ النُّفُوس تعرف حقائق المصير، ولا تعرف عوائق التقصير؟.. وكيف رضيت بالزاد اليسير وقد علمت طول المسير؟!.. أم كيف أقبلت على التبذير وقد حُذِّرت غاية التحذير؟.. أما تخافُ زلل التعثير إذا حوسبت على القليل والكثير؟ 📚 التبصرة (١٧٨/١) 🖊As-sunnah As-sahihah
Signed أَبيِّ عَبدِاللهِ DR.ABI ABDULLAH
Al-Shafi’i (may Allah have mercy on him) said: “You will never be able to please all people. So rectify what is between you and Allah; and if you rectify what is between you and Allah, then do not concern yourself with the people.” Manāqib al-Shāfiʿī by al-Bayhaqī, Introduction, p. 24 🖊As-sunnah As-sahihah
Signed أَبيِّ عَبدِاللهِ DR.ABI ABDULLAH
10042 — Abū al-Ḥusayn ibn Bishrān informed us; Abū al-Ḥasan Isḥāq ibn Aḥmad narrated to us; ʿAbdullāh ibn Aḥmad ibn Ḥanbal narrated to us; my father narrated to us; ʿAbdullāh ibn Yazīd narrated to us; Kahmas narrated from ʿAwn ibn ʿAbdullāh, from a man who said: Abu al-Darda said: “Three things are from the foundation of your affair, O son of Ādam: that you do not complain about your calamity, that you do not speak…
Signed أَبيِّ عَبدِاللهِ DR.ABI ABDULLAH
Ibn 'Abdul Barr al-Mālikī (d.463) said : Allāh ﷻ says : وَمَآ أُمِرُوٓا۟ إِلَّا لِيَعْبُدُوا۟ ٱللَّهَ مُخْلِصِينَ لَهُ ٱلدِّينَ حُنَفَآءَ And they were not commanded (in their scriptures) except to worship Allāh (alone), being sincere to Him in religious devotion. Sincerity إخلاص is the intention of getting closer to Him ﷻ, and will to do what is obliged upon the believer. — at-Tamhīd, 14/34, edition Mu'assassat al…
Signed أَبيِّ عَبدِاللهِ DR.ABI ABDULLAH
وَمَآ أُمِرُوٓا۟ إِلَّا لِيَعْبُدُوا۟ ٱللَّهَ مُخْلِصِينَ لَهُ ٱلدِّينَ حُنَفَآءَ وَيُقِيمُوا۟ ٱلصَّلَوٰةَ وَيُؤْتُوا۟ ٱلزَّكَوٰةَ وَذَٰلِكَ دِينُ ٱلْقَيِّمَةِ 5. And they were not commanded (in their scriptures) except to worship Allāh (alone), being sincere to Him in religious devotion, being upright and inclined (to truth) and to establish the prayer and to give obligatory charity. And that is the upright, corre…
Signed أَبيِّ عَبدِاللهِ DR.ABI ABDULLAH
Ibn 'Abdul Barr al-Mālikī (d.463) said : Allāh ﷻ says : وَمَآ أُمِرُوٓا۟ إِلَّا لِيَعْبُدُوا۟ ٱللَّهَ مُخْلِصِينَ لَهُ ٱلدِّينَ حُنَفَآءَ And they were not commanded (in their scriptures) except to worship Allāh (alone), being sincere to Him in religious devotion. Sincerity إخلاص is the intention of getting closer to Him ﷻ, and will to do what is obliged upon the believer. — at-Tamhīd, 14/34, edition Mu'assassat al…
Signed أَبيِّ عَبدِاللهِ DR.ABI ABDULLAH
Rāghīb Asbahānī (d.425) said : The pure الخالص is like the clear الصافي, except that the pure is what has been freed from its impurities after they were present in it, while the clear can be said to be what has no impurities in it. It is said : I purified it, and it became pure خلصته فخلص. Therefore, the poet said : خلاص الخمر من نسج الفدام The purity of wine from the weaving of the vine Allāh ﷻ says : فَلَمَّا اسْتَ…
Signed أَبيِّ عَبدِاللهِ DR.ABI ABDULLAH
Allāh ﷻ says : لَقَدْ كَفَرَ الَّذِينَ قالُوا إِنَّ اللَّهَ ثالِثُ ثَلاثَةٍ They have certainly disbelieved who say : “Allāh is the third of three.” Allāh ﷻ says : وَأَخْلَصُوا دِينَهُمْ لِلَّهِ And they devoted their religion to Allah It is like the first one. Allāh ﷻ says : إِنَّهُ كانَ مُخْلَصًا وَكانَ رَسُولًا نَبِيًّا Indeed, he was devoted and was a messenger, a prophet Therefore, the essence of sincerity is to…
Signed أَبيِّ عَبدِاللهِ DR.ABI ABDULLAH
Showing the 12 most recent of 20 posts we hold for @AssunnahAssahihah. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 2 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 14 September 2026 — this entry's latest reading, not the date you are reading this.
“As-sunnah As-sahihah” (@AssunnahAssahihah), 210 subscribers as measured 14 September 2026. Telegram Register, tgregister.com/channel/AssunnahAssahihah.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.