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Channel

al-Ash'ariyyah

@Asharitesofatiquity

On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Handles named that no longer answer · Cite this entry

1,654subscribers

-14 since we began measuring on 7 August 2026

Risers and fallers across the register · movement among entries of 1,000–3,162.

Register entry

Telegram ID-1001806339706
TypeChannel
Username@Asharitesofatiquity
Created10 December 2022measured — cross-checked against a third-party dataset (ext.tg_channel)
First recorded7 August 2026
Last confirmed live19 September 2026
Measurements held13
Confirmed unchanged1 time, most recently 19 September 2026
On Telegramt.me/Asharitesofatiquity

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 17 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

1,6541,6681,6617 August 2026 — 1,668 subscribers7 August 2026 — 1,667 subscribers11 August 2026 — 1,668 subscribers14 August 2026 — 1,664 subscribers17 August 2026 — 1,663 subscribers21 August 2026 — 1,661 subscribers24 August 2026 — 1,658 subscribers27 August 2026 — 1,656 subscribers30 August 2026 — 1,657 subscribers2 September 2026 — 1,656 subscribers7 September 2026 — 1,654 subscribers15 September 2026 — 1,658 subscribers19 September 2026 — 1,654 subscribers7 August 202619 September 2026
13 measurements spanning 43 days, net -14. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 1,652–1,670 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
19 Sept 2026, 15:571,654-4
15 Sept 2026, 06:391,658+4
7 Sept 2026, 23:181,654-2
2 Sept 2026, 16:151,656-1
30 Aug 2026, 16:261,657+1
27 Aug 2026, 16:231,656-2
24 Aug 2026, 22:031,658-3
21 Aug 2026, 02:461,661-2
17 Aug 2026, 19:271,663-1
14 Aug 2026, 18:161,664-4
11 Aug 2026, 01:511,668+1
7 Aug 2026, 18:211,667-1
7 Aug 2026, 09:031,668first reading

Engagement

20 posts held, back to 18 May 2024the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 2 pages of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 1 June 2024. An engagement rate over an empty window would be a number about nothing.

Reaction mix

197 reactions across 15 posts, in 5 distinct kinds. The most used accounts for 78.7% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
15578.7%
👍189.14%
🔥126.09%
❤‍🔥105.08%
🤣21.02%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 15 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 197 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 18 May 2024 to 1 June 2024, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

1 Jun 2024, 21:44 UTC≈5,130 views56 reactionsread 7 August 2026

I am working on an article that investigates the issue of breastfeeding an adult and a defense of the Mother of the believers ‘Aïsha (صلاة اللّه عليها) against the vile tongues of the infidels. The article rely on previous works for sure, but it would be of a new look.

40❤‍🔥10👍4🤣2

1 Jun 2024, 21:42 UTC≈5,110 views14 reactionsread 7 August 2026

All of these books proposed here are very proper and good. I advise all of you to try getting them, the list contains books that even laymen can understand up to relatively advanced stuff. Which is a great combo. Support them by helping their reach grow.

14

1 Jun 2024, 21:23 UTC≈4,750 views13 reactionsread 7 August 2026
Forwarded from @DarMustafaSabri

-In Usul al-Din (Islamic theology): ‏شرح أسماء اللّه للإمام الرازي. Imam al-Razi’s Sharh Asma’ Allāh al-Husna. تحقيق الإقتصاد للشيخ الطاهر عبد المجيد. Tahqiq al-Iqtisad of al-Ghazali by Shaykh al-Tahir ‘Abd al-Majid. التحقيق التام في علم الكلام للسيد محمد الحسيني. al-Tahqiq al-Tam Fi ‘Ilm al-Kalam by al-Sayyid Muhammad al-Husayni. شرح العضدية للعلامة الدواني. Sharh al-’Aqaïd al-‘Adudiyya by Imam al-Dawani. -

9👍4

1 Jun 2024, 21:23 UTC≈3,080 viewsread 7 August 2026
Forwarded from @DarMustafaSabriPhoto

Dar al-Imam Mustafa Sabri is excited to announce the list of scholarly works that will be soon available for purchase from us —

28 May 2024, 00:23 UTC≈2,330 views24 reactionsread 7 August 2026
Forwarded from @DarMustafaSabriPhoto

In Imam al-Razi's handwriting, he says in the highlighted part: “Glory to the One who is unique in His eternal necessity and permanence, singular in His everlasting divinity with the absence of change and annihilation, exalted in the majesty of His steadfast identity free from composition of elements and parts.” [https://t.me/daralimammustafasabri]

22👍2

25 May 2024, 22:22 UTC≈2,290 views17 reactionsread 7 August 2026

Imam Abu Mansur al-Baghdadi said: "Our scholars unanimously agree that it is impossible to claim that God is in a place or in all places. They do not permit the notion of contact or being in a direction in any form. However, their expressions vary on this matter: Abu al-Hasan al-Ash'ari said: 'It is not permissible to say that God is in a place, nor to say that He is separate from the world, nor that He is within t

14👍2🔥1

25 May 2024, 22:18 UTC≈1,680 views7 reactionsread 7 August 2026

يقول الإمام أبو منصور البغدادي: «وأجمع أصحابنا على إحالة القول بأنه في مكان أو في كل ولم يجيزوا عليه مماسة وملاقاة بوجه من وجوه، ولكن إختلفت عباراتهم في ذلك: فقال أبو الحسن الأشعري: إن الله عز وجل لا يجوز أن يقال إنه في مكان ولا يقال أنه مباين للعالم ولا أنه في جوف العالم لأن قولنا إنه في العالم يقتضي أن يكون محدودا متناهيا وقولنا إنه مباين وخارج منه يقتضي أن يكون بينه وبين العالم مسافة والمسافة مكان وقد أطلقنا الق

6🔥1

25 May 2024, 22:13 UTC≈1,400 views9 reactionsread 7 August 2026

Imam Abu Mansur al-Baghdadi said: "There is a difference of opinion among those whose views we have mentioned in this chapter regarding the meaning of 'istiwa' [over the Throne]. Those who claim that their deity is a physical entity and allow for contact and spatial location believe that His establishment on the Throne is by way of physical contact, and that He is upon it as a body is upon another body, without any

🔥43👍2

25 May 2024, 22:11 UTC≈1,260 views4 reactionsread 7 August 2026

قال الإمام ابو منصور البغدادي: «وإختلف الذين حكينا قولهم في هذا الفصل في معنى الإستواء فمن زعم أن معبوده جسم وأجاز عليه المماسة والكون في مكان زعم أن استواءه على العرش على طريق المماسة منه له، وأنه كائن عليه ككون الجسم على الجسم قوله بلا واسطة بينهما. وأما الذين أنكروا جواز المماسة عليه وأنكروا كونه جسما فإنهم اختلفوا في تأويل الإستواء المذكور في القرآن. فزعمت المعتزلة أنه بمعنى الإستيلاء. ولأصحابنا في ذلك خمسة

3🔥1

25 May 2024, 22:02 UTC≈1,130 views10 reactionsread 7 August 2026

«If they say: "Do you claim that God is in the sky?" One may respond: "We say that God is exalted above the Throne, established upon it, and the Throne is above the sky. However, we do not describe Him as being within places or district from them. As for His statement, 'And it is He who is God in the heaven and God on the earth' [Qur'an 43:84], its meaning is that He is the God of the inhabitants of the earth and the

🔥53👍2

25 May 2024, 21:58 UTC≈1,140 views8 reactionsread 7 August 2026
Photo

Imam al-Ash’ari negation of Allah being inside or outside the world.

8

Showing the 12 most recent of 20 posts we hold for @Asharitesofatiquity. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Names

Channels on the register whose handles appear in this channel's posts.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 19 September 2026 — this entry's latest reading, not the date you are reading this.

“al-Ash'ariyyah” (@Asharitesofatiquity), 1,654 subscribers as measured 19 September 2026. Telegram Register, tgregister.com/channel/Asharitesofatiquity.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.