ፈጥኖ ማን ይመልስ ! ✈️✈️ ትክክለኛውን መልስ ያገኝ ሰው add የሚለውን በመጫን ስጦታ ያገኛል። 📝 ጥያቄ ጂብሪል ዐለይሂ ሰላም ስንት ክንፎች አሉት ?

Channel
የጀነት ጨፌ رياض الجنة
@AselefyetuMenhajulHaq
On this record: Topic · Growth · Engagement · What this channel posts · Posts · Citations · Handles named that no longer answer · Cite this entry
25,954subscribers
-566 since we began measuring on 14 August 2026
Risers and fallers across the register · movement among entries of 10,000–31,623.
Register entry
| Telegram ID | -1002368963820 |
|---|---|
| Type | Channel |
| Username | @AselefyetuMenhajulHaq |
| Created | Between 1 September 2024 and 31 March 2025 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 14 August 2026 |
| Last confirmed live | 25 September 2026 |
| Measurements held | 26 |
| Confirmed unchanged | 1 time, most recently 25 September 2026 |
| On Telegram | t.me/AselefyetuMenhajulHaq |
Topic
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 10 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 25 Sept 2026, 06:57 | 25,954 | -21 |
| 19 Sept 2026, 00:21 | 25,975 | -56 |
| 16 Sept 2026, 14:41 | 26,031 | -33 |
| 14 Sept 2026, 16:38 | 26,064 | -27 |
| 13 Sept 2026, 02:40 | 26,091 | -33 |
| 11 Sept 2026, 07:37 | 26,124 | -59 |
| 8 Sept 2026, 13:20 | 26,183 | -44 |
| 5 Sept 2026, 05:21 | 26,227 | -20 |
| 3 Sept 2026, 09:12 | 26,247 | -4 |
| 2 Sept 2026, 04:38 | 26,251 | -14 |
| 1 Sept 2026, 04:26 | 26,265 | -19 |
| 31 Aug 2026, 03:48 | 26,284 | -19 |
| 30 Aug 2026, 05:44 | 26,303 | -11 |
| 29 Aug 2026, 03:24 | 26,314 | -14 |
| 28 Aug 2026, 00:15 | 26,328 | -4 |
| 26 Aug 2026, 22:57 | 26,332 | -24 |
| 25 Aug 2026, 21:27 | 26,356 | -23 |
| 23 Aug 2026, 14:26 | 26,379 | -35 |
| 21 Aug 2026, 22:28 | 26,414 | -25 |
| 20 Aug 2026, 17:53 | 26,439 | first reading |
Engagement
94 posts held, back to 4 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 40 pages of Telegram’s post history, 20 posts per page.
- ERR · 30 days
- 0.53%
- avg views ÷ 25,954 subscribers
- Avg views / post
- 137
- 41 posts measured
- Reaction rate
- —
- this channel exposes no reaction counts
- Posts in window
- 41
- of 94 held
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 22 September 2026 |
|---|---|
| Posts held | 94 (4 August 2026 – 22 September 2026) |
| Views total | 5,636 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 23 Sept 2026, 05:36 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
What this channel posts
- Video runtime
- 26m 18s
- Average length
- 2m 01s
Measured directly from 13 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Recent posts
👉በዚህ ፊትና በበዛበት ዘመን በኒቃብ ላይ ጠንካራ አቋም ያለዉ ጀግና ወንድ መኖሩ እጂጉን ያኮራል! ➖በኒቃብ ላይ ጠንካራ አቋም ያላችሁ ወንድሞች አላህ ይጠብቃችሁ ፀናቱን ይስጣችሁ! ↪️ሀቂቃኮ ስንት ደዩስ አለ አላህ ረድቷት ለብሳ እሱ ግን የሚያስወልቃት ደነዝ ወንድ አለ እህ! 🎀አላህ ሆይ ለእህቶቼ በኒቃብ ጠንካራ የሆነ በሁሉም ነገር ብርቱ ጀግና ወፍቅልኝ ። https://whatsapp.com/channel/0029Vb79vBP5EjxwwjN1Ay1j
🚫 ትዳርን ማዘግየት ሴት እና ወንዶች ሀራም ወደሆነው ፍቅር ይወስዳቸዋል ⚠️ስንት ሴቶች ትዳርን በመዘግየታቸው ምክንያት ተበላሹ ? ✍️ ሀላል ወደሆነው ትዳር ቶሎ ካልገቡ ሀራም በሆነው ነገር ይወድቃሉ ---- 👂በጥሟና አዳምጣቹህ ወደ ተግባር ቀይሯት خصوصا አላማ አለኝ እያላቹህ ትዳርን የምትሸሹ ሴቶች* الشيخ صالح الفوزان حفظه الله
ጥያቄ ? 📮📮 ትክክለኛውን መልስ ያገኝ ሰው add የሚለውን በመጫን ስጦታ ያገኛል። 📝 ጥያቄ አል አቅሷ መስጂድን የገነባው ነብይ ማን ነው ?
የሽንት ቤት አጠቃቀም ስነ ስርኣት ~ ① እንዳይሰረቁ ወይም እንዳይጠፋ ካልሰጉ በስተቀር የአላህ ስም ያለበት ነገር ይዞ ሽንት ቤት ውስጥ አለመግባት። ② የሚፀዳዱት ውጭ ላይ ከሆነ ከሰው እይታ ራቅ/ ሰወር ማለት። [ሶሒሕ ኢብኒ ማጃህ: 1/ 60] ③ በሰው መተላለፊያ መንገድ ላይ ወይ አጠገብ፣ ሰዎች ከሚጠለሉበት ዛፍ ስር፣ ፍሬው ከሚበላ ዛፍ ስር፣ የፍራፍሬ ዛፍና አትክልቶች አጠገብ፣ ወራጅ ባልሆነ ውሃ ላይ፣ የውሃ ምንጭ ላይ፣ መቃብር ውስጥ አለመፀዳዳት። [ኢርዋኡል ገሊል: 1/100] [ሙስሊም: 269፣ 281] [ኢርዋእ: 1/102] ④ ንፋስ ወደሚነፍስበት አቅጣጫ ዙሮ አለመፀዳዳት። ⑤ የተሰነጠቀ መሬት ላይ ወይም ቀዳዳዎች ላይ አለመፀዳዳት። [አቡ ዳውድ: …
👉 አስቸኳይ ድጋፍ ለወዳጆቼ! ✨ ከታች ያለውን ሊንክ ተጠቅማችሁ ቻናሉን Join በማድረግ ብቻ የ100 Telegram Stars አሸናፊ እንድሆን ልትረዱኝ ትችላላችሁ! የእናንተ አንዲት ሰከንድ ለእኔ ትልቅ ዕድል ናት፤ ሊንኩን ተጭናችሁ ተቀላቀሉልኝ: 👉 https://t.me/+1lAKt9Nf4vg3NDg0 ስለ ትብብራችሁ ከልብ አመሰግናለሁ! ⭐️ Umu_Fewzan2
በሸሪያ ሴት ልጅን ማግባት በእድሜ አይደለም እድሜዋ ስላነስ አትመረጥም እንዲሆም እድሜዋ ስለገፋም አትተውም ሴት ልጅ የምትመረጠው በዲኗ ነው። ለዚህም በአቡ ሁረይራ {ረዲየላሁ ዓንሁ} የተተላለፈዉን ሀዲስ እንመልከት፦ የአላህ መልዕክተኛ {ሰለላሁ ዓለይሂ ወሰለም} እንዲህ ይላሉ፦ ሴት ልጅ ለአራት ነገራቶች ትታጫለች 1↝ለመልኳ 2↝ለገንዘቧ 3↝ለዘሯ 4↝ለዲኗ ዲን ያላትን ያልመረጠ እጁ አመድ ይፈስ ብለዋል። መልካም ሴትስ ማናት? እሷ ማለት አላህ በቁርአኑ ያወሳትና በሱናም መልዕክተኛው{ሰለላሁ ዓይሂ ወሰለም} የጠቀሷት ናት! وقال الله تعالى فَالصَّالِحَاتُ قَانِتَاتٌ حَافِظَاتٌ لِلْغَيْبِ بِمَا حَفِظَ اللَّه…
📢 አስደሳች ዜና! ከዳሩል ዒልም የቁርአን ሒፍዝ እና የተርቢያ ማዕከል 💎 ዳሩል ዒልም የቁርአን ሒፍዝ እና የተርቢያ ማዕከል ለ2019 ዓ. ል የትምህርት ዘመን በአዳሪ መርሃግብር ተማሪዎችን ለማስተማር ዝግጅቱን አጠናቆ በምዝገባ ላይ ይገኛል። ☑️ የመመዝገቢያ መስፈርቶች፦ 📍ጾታ፦ ለወንዶች ብቻ (አዳሪ) 📍 እድሜ፦ ከ10 - 20 ዓመት 📍 ጤንነት፦ ከማንኛውም በሽታ ነፃ የሆነ 📍 ስነ-ምግባር፦ለመርከዙ ህግና ደንቦች ተገዢ የሆነ 📍 ፍላጎት፦ ለመቅራት ከፍተኛ ፍላጎት ያለው 📍ክፍያ፦ ወርሃዊ ክፍያን መክፈል የሚችል ☑️ የሚሰጡ የትምህርት አይነቶች፦ 📌 የቁርአን ሒፍዝ (በቃል መያዝ) 📌 የቁርአን ነዘር (ንባብ) እና ሙራጀዓ (ክለሳ) 📌 ቃዒደቱን ኑራኒያ …
ስለ ሰይዪድ ቁጥብ ተከታታይ ~ ክፍል አንድ፦ የሰይዪድ ቁጥብን ኻሪጂነት እና ህዝበ ሙስሊሙን በጅምላ ከኢስላም ማስወጣቱን የሚመለከት ነው። = የቴሌግራም ቻናል:- https://t.me/IbnuMunewor https://t.me/IbnuMunewor
🛑ታሪካችን እንማር 🛑የእስልምና ጠላትስ እነማናቸዉ …⁉️❓ 🎙ኡስታዝ ዓብዱሶመድ ሙሐመድ ኑር https://t.me/AbdusomedMNur_Channel
ቀጥታ ስርጭት! ◇ ሰይድ ቁጥብ ማን ነው? https://t.me/IbnuMunewor?livestream=abaae191d35c62b5f9
ለጦሪፊ ወዳጆች! ~ ዐብዱልዐዚዝ አጥ-ጦሪፊይ እንዲህ ይላል፦ جهاد الحوثيين واجب واجتماع أهل اليمن على ذلك فرض، ومن وقف في صفِّ الباطنية أخذ حكمهم ولو علَّق المصحف في عنقه؛ لأن الإسلام عقيدة لا شعارات فقط “ሁሢዮችን መዋጋት ግዴታ ነው። የየመን ሕዝብ በዚህ ላይ መሰባሰቡም ግዴታ ነው። በነዚህ ባጢኒያዎች ረድፍ የቆመ ሰው ቁርኣንን አንገቱ ላይ ቢያንጠለጥል እንኳ እነርሱ የሚያገኙትን ፍርድ ይይዛል። ምክንያቱም እስልምና ማለት እምነት እንጂ ባዶ መፈክር አይደለምና።” በነገራችን ላይ ጦሪፊ በሺዐዎች ላይ ያለው አቋም በሳዑዲ መንግስት መታሰሩን ምክንያት አድርገው ከሚያወድሱት ኢ…
Showing the 12 most recent of 94 posts we hold for @AselefyetuMenhajulHaq. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
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@Aselfyah1 · 16,34310 postsIbnu Munewor (ኢብኑ ሙነወር)
@IbnuMunewor · 110,4657 postsአቡ ፈውዛን
@Anwar8seid · 5,7843 postsSadatKemal Abu Meryem
@SadatKemalAbuMeryem · 114,3033 postsኡሙ ፈውዛን ኦንላይን የአልባሳቶች እና ኪታቦች መደብር በሳኡዲ አረቢያ ከተማ
@albasat3 · 8,0023 postsሳዳት ከማል ማነው?(Sadat kemal)
@Sadat_kemal · 5,8572 postsአል-ኢትቃን ኢስላማዊ አካዳሚ
@AL_ItqanIslamicAcademy · 2091 post"ዳሩል -ዒልም የእዉቀት ማዕዲ !
@Asselefya2 · 8,7101 post𝗗𝗮𝗿𝘂𝗹 𝗜𝗹𝗺 𝗠𝗲𝗿𝗸𝗲𝘇 - ዳሩል ዒልም መርከዝ
@DarulIlmMerkezOfficial · 8,6471 postፍቅር እስከ ጀነት | ራማስ አል ሀናኒ
@FKR_ESKE_JENET · 29,9051 postHulu-Tech
@HuluTech_channel · 1061 postمركز الإمام أحمد الإسلامي
@MerkezulimamiAhmed · 8,0111 postስለ ቀልባችን
@Sle_qelbachn1 · 42,0651 postقناة رياض الجنة 🌱 {የጀነት ጨፌ}
@TewhedandSuna · 9,6981 postሑረልዒይን የሙስሊም ሴቶች የሱና መድረሳ
@hooral_ayn · 17,5351 postروضةُ أهلِ الأثر
@tilawa_1_2 · 4,7251 post
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Names
Channels on the register whose handles appear in this channel's posts.
@IbnuMunewor · 110,4658 postsሀያዕ የኢማን መዘዘኛ የሰለፎች ቻናል
@Aselfyah1 · 16,3436 postsፍቅር እስከ ጀነት | ራማስ አል ሀናኒ
@FKR_ESKE_JENET · 29,9054 postsአቡ ፈውዛን
@Anwar8seid · 5,7843 postsኡሙ ፈውዛን ኦንላይን የአልባሳቶች እና ኪታቦች መደብር በሳኡዲ አረቢያ ከተማ
@albasat3 · 8,0022 posts𝗗𝗮𝗿𝘂𝗹 𝗜𝗹𝗺 𝗠𝗲𝗿𝗸𝗲𝘇 - ዳሩል ዒልም መርከዝ
@DarulIlmMerkezOfficial · 8,6472 postsSadatKemal Abu Meryem
@SadatKemalAbuMeryem · 114,3032 posts📚አቡ ሁዘይፋህ ኦላይን የቁርአን እና መሰረታዊ የሸሪዓ እውቀት መድረሳ
@abuhuzeyfahonlinemedresa · 2,1201 postአል-ኢትቃን ኢስላማዊ አካዳሚ
@AL_ItqanIslamicAcademy · 2091 post"ዳሩል -ዒልም የእዉቀት ማዕዲ !
@Asselefya2 · 8,7101 postمركز الإمام أحمد الإسلامي
@MerkezulimamiAhmed · 8,0111 postተቀርተው ያለቁ ደርሶች
@MOhamedAljawi · 26,5071 postሳዳት ከማል ማነው?(Sadat kemal)
@Sadat_kemal · 5,8571 postስለ ቀልባችን
@Sle_qelbachn1 · 42,0651 postروضةُ أهلِ الأثر
@tilawa_1_2 · 4,7251 post
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Handles this channel named that no longer answer
- Dead references
- 2
- handles named in this channel’s posts, vacant today
- Evidenced gone
- 0
- we ourselves saw one of these resolve, at some point
- Never seen alive
- 2
- vacant every time we have ever looked
@AselefyetuMenhajulHaq named 2 handles that resolve to nothing today. That is a fact about the reference, not necessarily a fact about the handle’s history — see the two groups below.
Most of these may never have existed as a live channel at all. A handle a channel names can be a typo, an aspirational name nobody registered, or a channel that was already gone before this one ever mentioned it. Unless a row below is marked evidenced, all we know is that it references a handle that is not a live channel today — not that anything “died”. How this is measured.
Never seen alive
References a handle that is not a live channel — we have no record it ever was one.
named in 3 posts, 20 August 2026 – 24 August 2026
named in 1 post, 24 September 2026 – 24 September 2026
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 25 September 2026 — this entry's latest reading, not the date you are reading this.
“የጀነት ጨፌ رياض الجنة” (@AselefyetuMenhajulHaq), 25,954 subscribers as measured 25 September 2026. Telegram Register, tgregister.com/channel/AselefyetuMenhajulHaq.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.