ألم تحضر في الصباح؟ الجواب في حالة الإثبات : 🔵 نعم 🔴 لا 🟢 بلى

Channel
الدروس العربية الميسرة
@Arabiclessons_ertagi
On this record: Topic · Growth · Engagement · Posts · Citations · Telegram's recommendations · Cite this entry
1,299subscribers
+15 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
Register entry
| Telegram ID | -1001310519590 |
|---|---|
| Type | Channel |
| Username | @Arabiclessons_ertagi |
| Created | Between 1 March 2018 and 31 July 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 17 September 2026 |
| Measurements held | 15 |
| Confirmed unchanged | 1 time, most recently 17 September 2026 |
| On Telegram | t.me/Arabiclessons_ertagi |
Topic
Education — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 18 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 17 Sept 2026, 16:59 | 1,299 | +5 |
| 13 Sept 2026, 17:57 | 1,294 | +2 |
| 9 Sept 2026, 22:21 | 1,292 | +2 |
| 4 Sept 2026, 14:58 | 1,290 | -1 |
| 31 Aug 2026, 16:36 | 1,291 | +4 |
| 28 Aug 2026, 14:28 | 1,287 | +2 |
| 25 Aug 2026, 17:12 | 1,285 | +2 |
| 23 Aug 2026, 02:16 | 1,283 | +1 |
| 19 Aug 2026, 10:12 | 1,282 | -1 |
| 16 Aug 2026, 07:15 | 1,283 | +1 |
| 13 Aug 2026, 00:14 | 1,282 | -5 |
| 9 Aug 2026, 16:02 | 1,287 | +1 |
| 6 Aug 2026, 21:08 | 1,286 | +2 |
| 6 Aug 2026, 08:06 | 1,284 | no change |
| 6 Aug 2026, 03:17 | 1,284 | first reading |
Engagement
20 posts held, back to 11 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 5 August 2026. An engagement rate over an empty window would be a number about nothing.
Recent posts
مثال لطيف في الفرق بين التاء المبسوطة والتاء المربوطة: في ناس واجهت الصهاينة 👍 وفي ناس واجهة الصهاينة 👎 .
#فصحى_العامية (ايوه) محاولة تأصيل الالفاظ العامية اي ردها الي اصولها العربية لها جذور قديمة ولكن القدماء لم يرموا الي احياء تلك الكلمات المبتزلة او الحث علي استعاملها. من نمازج هذا ما اورده الأمير في حاشيته علي المغني في الكلام علي اي التي هي حرف جواب بمعني نعم وانها بهذا المعني لابد ان تكون متلوة بقسم اذ يقول العرب اي وربي ونحو ذلك ثم يقول وعوام مصر يحذفون المقسم به ويقتصرون علي الواو اي يقولون اي و - وربما الحق…
#تصحيج_الكتابة: أكتب : الناس يتهيؤون للسفر 🔶 الناس يتهيئون للسفر 🔷
#نماذج_فصيحة ١/في استعمال أسماء الإشارة 🔸قال المتنبي : ذِي المَعالي فلْيَعْلُوَنْ مَنْ تعالى هكذا، هكذا وإلاّ فلا، لا . 🔸"فذانِكَ برهانان من ربّك" 🔸قال خُفاف ابن ندبة : فقلتُ له والرمحُ يأطِر مَتْنَهُ تَأَمَّلْ خُفافاً إنني أنا ذلِكا 🔸قال الفرزدق : أولئك آبائي فجِئْنِي بِمِثْلِهِمْ إذا جَمعتْنا يا جريرُ المجَامِعُ 🔸وقال جرير: ذُمَّ المنازلَ بَعدَ منْزلةِ اللِّوى والعَيْشَ بَعْدَ أولئك الأيَّامِ 🔸وأزلفنا ثَمّ ال…
#أغلاط_لغوية ٨ يعوقني لا يعيقني يقولون: ﻻ ﻳﻌﻴﻘﻨﻲ ﻋﻦ ﺫﻟﻚ ﺷﻲء ﻳﺮﻳﺪ ﻻ ﻳﺼﺮﻓﻨﻲ ﻋﻨﻪ ﺻﺎﺭﻑ ﻓﻴﻌﺪﻝ ﻋﻦ اﻟﻤﺠﺮﺩ ﺇﻟﻰ ﺑﻌﺾ ﻣﺰاﻳﺪاﺗﻪ ﺧﻄﺄ ﻭاﻟﺼﻮاﺏ ﻋﺎﻕ ﻣﻦ اﻷﺟﻮﻑ اﻟﻮاﻭﻱ ﻗﺎﻝ ﻓﻲ اﻟﻠﺴﺎﻥ ﻋﺎﻗﻪ ﻋﻦ اﻟﺸﻲء ﻳﻌﻮﻗﻪ ﻋﻮﻗﺎ ﺻﺮﻓﻪ ﻭﺣﺒﺴﻪ ﻭﻣﻨﻪ اﻟﺘﻌﻮﻳﻖ ﻭاﻻﻋﺘﻴﺎﻕ ﻭﺫﻟﻚ ﺇﺫا ﺃﺭاﺩ ﺃﻣﺮا ﻓﺼﺮﻓﻪ ﻋﻨﻪ ﺻﺎﺭﻑ. . ﻗﺎﻝ ﻭﻳﺠﻮﺯ ﻋﺎﻗﻨﻲ ﻭﻋﻘﺎﻧﻲ ﺑﻤﻌﻨﻰ ﻭاﺣﺪ. . ﻭﻋﻮاﺋﻖ اﻟﺪﻫﺮ اﻟﺸﻮاﻏﻞ ﻣﻦ ﺃﺣﺪاﺛﻪ. #الحقائق #للمزيد_تابعونا_على_التلجرام https://t.me/Arabiclessons_ertagi
Photo, posted without a caption
#نحويات: كم الاستفهامية وكم الخبرية كم كتابا قرأتَ؟ .. استفهامية وكم كتابٍ قرأت. .. خبرية في الأولى يسأل بها عن العدد ويأتي الاسم الواقع بعدها منصوبا على التمييز . وفي الثانية تدل على الكثرة ويأتي الاسم بعدها مجرورا بالإضافة. تابعونا على التلجرام #قناة_الدروس_العربية_الميسرة https://t.me/Arabiclessons_ertagi
#لغويات أصل كلمة(بابا) في اللغة: قال في اللسان: بأْبَأْته وبأْبأْتُ بِهِ قلتُ لَهُ: بَابَا. وَقَالُوا: بَأْبَأَ الصبيَّ أَبوهُ إِذَا قَالَ لَهُ: بَابَا. وبَأْبَأَهُ الصبيُّ، إِذَا قَالَ لَهُ: بَابَا. وَقَالَ الفَرَّاءُ: بَأْبأْتُ بالصبيِّ بِئْباءً إِذَا قلتُ لَهُ: بِأَبي. .. #ابن_منظور #قناة_الدروس_العربية_الميسرة على التلجرام https://t.me/Arabiclessons_ertagi
Poll, posted without a caption
#تعابير_فصيحة قولهم: يداك أوكتا وفوك نفخ. أصل هذا أنَّ رجلاً كان في بعض جزائر البحر، فأراد أن يعبر على زق وقد نفخ فيه فلم يحسن إحكامه، حتى إذا توسط البحر خرجت منه الريح فغرق، فلما غشيه الموت استغاث رجلاً فقال له الرجل " يداك أوكتا وفوك نفخ " يقول: أنت فعلت هذا بنفسك. #أمثال_العرب #قناة_الدروس_العربية_الميسرة https://t.me/Arabiclessons_ertagi
اللفظ يشمل: المنطوق فقط🟦 المنطوق والمكتوب معا🟩
Showing the 12 most recent of 20 posts we hold for @Arabiclessons_ertagi. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Mentions
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Appears in Telegram’s recommendations for other channels
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
@qawuadalamla · 22,796
Telegram ranks this channel #4 of 86 here — alongside 85 others — read 19 September 2026
@wafi22 · 32,547
Telegram ranks this channel #27 of 94 here — alongside 93 others — read 5 September 2026
@aadab6 · 26,677
Telegram ranks this channel #41 of 91 here — alongside 90 others — read 12 September 2026
This channel appears in 3 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 17 September 2026 — this entry's latest reading, not the date you are reading this.
“الدروس العربية الميسرة” (@Arabiclessons_ertagi), 1,299 subscribers as measured 17 September 2026. Telegram Register, tgregister.com/channel/Arabiclessons_ertagi.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.