⚠️ دورات مجانية لتعلم اللغة الإنجليزية بالإضافة لمسابقات كثيره على قناة الاستاذة.. رابطها👈 @EnglishLearning ....
Signed الوان (٩م-٩ص) ٥٠٠+ مشاهده

Channel
@Arabi_gg
On this record: Topic · Growth · Engagement · What this channel posts · Stars · Posts · Posts recorded as deleted · Citations · Cite this entry
7,051subscribers
-357 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
| Telegram ID | -1001340107684 |
|---|---|
| Type | Channel |
| Username | @Arabi_gg |
| Description | قناة مختصّة بخفايا وأسرار اللغة العربية وجماليّة الألفاظ البلاغيّة فيها اللغة العربية مستودعٌ شعوريّ هائل يحمل خصائص الأمّة وعقيدتها وتاريخها، ويبقى تعلّم اللّغات الأُخَر حاسّةً إضافيّة ضروريّة للمعاصرة، مع الحذر أن يُلغي ذلك حواسّه الأصليّة @languag_bot |
| Created | Between 1 March 2018 and 31 July 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 10 November 2026 |
| Measurements held | 25 |
| Confirmed unchanged | 1 time, most recently 10 November 2026 |
| On Telegram | t.me/Arabi_gg |
Education — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 12 September 2026 and assigned it the closest of 31 fixed categories, at 86% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and the other topics.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 10 Nov 2026, 20:55 | 7,051 | -18 |
| 6 Nov 2026, 21:27 | 7,069 | -8 |
| 4 Nov 2026, 04:51 | 7,077 | -16 |
| 1 Nov 2026, 03:51 | 7,093 | -10 |
| 29 Oct 2026, 12:49 | 7,103 | -15 |
| 26 Oct 2026, 02:17 | 7,118 | -8 |
| 23 Oct 2026, 10:58 | 7,126 | -16 |
| 20 Oct 2026, 00:16 | 7,142 | -7 |
| 17 Oct 2026, 08:10 | 7,149 | -10 |
| 14 Oct 2026, 18:10 | 7,159 | -17 |
| 11 Oct 2026, 13:21 | 7,176 | -22 |
| 5 Oct 2026, 00:39 | 7,198 | -45 |
| 25 Sept 2026, 16:17 | 7,243 | -55 |
| 15 Sept 2026, 07:40 | 7,298 | -15 |
| 12 Sept 2026, 00:22 | 7,313 | -9 |
| 7 Sept 2026, 06:15 | 7,322 | -28 |
| 2 Sept 2026, 11:32 | 7,350 | -16 |
| 30 Aug 2026, 14:44 | 7,366 | -8 |
| 27 Aug 2026, 21:25 | 7,374 | -5 |
| 24 Aug 2026, 16:42 | 7,379 | first reading |
21 posts held, back to 23 August 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 38 pages of Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 14 November 2026 |
|---|---|
| Posts held | 21 (23 August 2025 – 14 November 2026) |
| Views total | 58 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 14 Nov 2026, 20:01 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Lifetime counters from Telegram’s own channel header, read 14 November 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
A paid reaction is a reader spending Telegram Stars — bought with money — on a post by @Arabi_gg. Telegram publishes the count on the public post preview alongside ordinary reactions, and this register reads it there. It is the only figure on this site that measures money moving rather than attention.
Stars are not reactions, and the two are never added. They are rendered in the same strip on Telegram and counted in the same shape, but one is a tap and the other is a purchase. The reaction totals and the engagement rate elsewhere on this page exclude every figure in this section, and no rate here is computed against a reaction count.
This is not revenue, and we publish no currency figure. What a Star costs a reader and what it pays a channel are different numbers, Telegram takes a share we cannot observe, and the terms have changed. Converting a Star count into money would be an estimate dressed as a measurement, so the count is where we stop.
Counted over the 21 most recent posts we hold for this entry, published 23 August 2025 to 14 November 2026. Star counts above 1,000 reach us in Telegram’s short form and carry the same three-significant-figure rounding as everything else on this page.
Telegram’s own ‘edited’ marker: 0 of 1 post held from the last 30 days (0%) carried it when this register last read them. The marker says a post was changed after publishing, not what it said before — this register holds the earlier wording only where an edit fell between two of its own reads (see the edit ledger and how it is measured).
⚠️ دورات مجانية لتعلم اللغة الإنجليزية بالإضافة لمسابقات كثيره على قناة الاستاذة.. رابطها👈 @EnglishLearning ....
Signed الوان (٩م-٩ص) ٥٠٠+ مشاهده
● تقسيم أطعمة الدعوات وغيرها :: • طعام الضيف : القرى . • طعام الدعوة : المأدبه . • طعام الزائر : التحفة . • طعام الاملاك : الشُّنْدُخيَّةُ . • طعام العرس.الوَلِيمةُ . • طعام الولادة : الخُرْسُ . • الطعام عند حلق شعر المولود : العَقِيقَةُ . • طعام الختان : العذيرةُ . • طعام المأتم : الوضِيمةُ . • طعام القادم من سفر : النَّقِيعَةُ . • طعام البناء : الوَكِيرَةُ . • طعام المتعلل قبل الغداء السُّلْفَةُ واللُّهْنَةُ …
Signed زَهْراءُ الْمُوَسْويّ
● عربٌ بائدة ، وعربٌ عاربة ، وعربٌ مستعربة :: - العرب البائدة: فهم مثل أقوام عاد ، وثمود ، وجديس ، وعبيل ، وجُرهُم ، أطلق عليهم اسم " البائدة " لقدمهم النسبي ولاندثارهم قبل الإسلام . - وأما العرب العاربة: فهم القحطانيون ، أبناء قحطان بن عابر بن شالخ بن أرفخشذ بن سام بن نوح . - وأما العرب المستعربة أو المتعربة: ويقال لهم " العدنانيون " ، أو " النزاريون " ، أو " المعديون " ، وهم من صلب سيدنا إسماعيل بن إبراهيم عليهم…
Signed زَهْراءُ الْمُوَسْويّ
● تقسيم الآثار على العين :: • عَيْنُهُ سَاهِرَةٌ : من الأَرَقِ. • عَيْنُهُ دامِعَةٌ : من الحُزْنِ. • عَيْنُهُ زَائِغَةٌ : من الخَوْفِ. • عَيْنُهُ مُحْمَرَّةٌ : من البُكَاءِ. • عَيْنُهُ غَضَّةٌ : من الحَيَاءِ. • عَيْنُهُ شَاخِصَةٌ : من الدَّهْشَةِ. • عَيْنُهُ فَاتِرَةٌ : من النُّعَاسِ. • عَيْنُهُ بَرَّاقَةٌ : من الفَرَحِ.
Signed التَبْصِيرَةُ
● أصوات السباع والوحوش :: • الصَّئِيُ : للفيل - والنَّئِيمُ : فوقه . • الزَّئِيرُ : للأسد - والنَّهِيتُ : دونه . • العُواء والوَعْوَعَةُ : للذئب - والتَّضَوُّرُ والتَّلَعْلُعُ : صوته عند جوعه . النُّبَاحُ : للكلب - والضُّغَاءُ له : إذا جاع . - والوَقْوَقَةُ : إذا خاف . - والهَرِيرُ : إذا أنكر شيئاً أو كَرِهَهُ . • الضُّبَاحُ : للثعلب . • القُبَاع : للخِنزير . • المُوَاءُ للهِرَرَةِ والخَرْخَرَةُ : صَوْتُها في ن…
Signed زَهْراءُ الْمُوَسْويّ
● ما جاء بين المنزلتين :: • المِعْجَرُ : بين المِقْنَعة والرِّدَاء . • المِطْرَدُ : بين العصا والرُّمْح . • الأَكَمَةُ : بين التَلِّ والجبل . • البِضْعُ : بين الثلاثِ والعَشْرِ . • الرَّبْعَةُ من الرِّجال : بين القصير والطويل، وكذلك النساء . • الشَّعُونُ من الإِبل والشاءِ : بين المُمِخَّةِ والعَجْفَاء . • العَرِيضُ من المَعْزِ : بين العَظِيم والجَذَعِ . • النَّصَفُ من النساء : بين الشَابَّةِ والعَجُوزِ .
Signed زَهْراءُ الْمُوَسْويّ
● وعلى صدده يجري مجرى خرافات العرب :: • الخُسُ : بين الإِنْسِيّ والجِنّيّةُ . • العُمْلُوقُ : بين الآدَمِيّ والسِّعْلَاة . • العِلْبَانُ : بين الآدَمِيّ والمَلَك ومن هذا زعموا أن جُرْهُماً كانوا من نِتَاجٍ حَدَثَ بين الملائكة والإِنس وزعموا أن بَلْقِيسَ، ملكة سَبَأ كانت من مثل ذلك النَّجْلِ والتركيب . • وأَنَ النَّسْنَاس: ما بين الشِّقّ الشق "نوع من الجن" والإِنسان . • وأن الشِّقُ ويأَجُوج ومَأْجُوج والدَّوْلَقَاب…
Signed زَهْراءُ الْمُوَسْويّ
● الخلق الهجن فِي اللغة :: • الهَجِينُ : ما بين العَرَبيّ وَالعَجَميّةِ . • المُقْرِفُ : بَيْنَ الحُرِّ والأَمَةِ . • الفَلَنْقَسُ : كالهَجينِ بَيْنَ العربيّ والعَجَمِيّةِ . • البَغْلُ : بين الحِمَارِ والفَرَسِ . • السِّمْعُ : بين الذئب والضَّبُعِ . • العِسْبَارُ : بين الكلب والضَّبُعِ . • الصَرْصَرَانِيُ : بين البُخْتِيّ والعَرَبِيّ . • الأَسْبُورُ : بين الضَّبُعِ والكَلْبِ . • الوَرَشَانُ : بين الفَاخِتَةِ…
Signed زَهْراءُ الْمُوَسْويّ
● الشيء بين الشيئين :: • البَرْزخُ : ما بين كُلِّ شيئين وكذلك المَوْبِقُ، وقد نطق بهما القرآن . • الرَّقْدَةُ : هَمْدَةٌ مَا بَيْن العَاجلة والآجِلَةِ . • المَدْلَجُ : ما بين البئر والحوضِ . • الرَّكيبُ : ما بين نَهْرَي الكَرْمِ . • المِنْحَاةُ : ما بين البئر إلى مُنْتَهَى السَّانِيَةِ . • الرَّهْوُ : ما بَيْنَ التَّلَّيْنِ . • الظِمْءُ : ما بين الوِرْدَيْنِ . • الذُّنَابَةُ : ما بين التَّلْعَتَيْنِ من المُسَايلِ…
Signed زَهْراءُ الْمُوَسْويّ
● أسماء ما دَقَّ وخَفِيَ من أعضاء الإنسان:: • الصُّدْغُ : ما بين لِحَاظِ العين إلى أَصْلِ الأذن . • الوَتَرَةُ : ما بَيْنَ المِنْخَرَيْنِ . • النَّثْرَةُ : فَرْجَةٌ ما بين الشَّارِبَيْنِ حِيالَ وَتَرَةِ الأَنْفِ . • البَأْدَلُ : ما بين العِنق إلى التَّرْقُوةِ، وجمعه بآدِلٌ . • الكَتَدُ والثَّبَجُ : ما بين الكاهِلِ والظَّهْرِ . • اليَسَرةُ : فَرْجة ما بين أسرار الرَّاحة، يُتَيمَّنُ بها . • الطَّفْطَفَةُ : ما بين ا…
Signed زَهْراءُ الْمُوَسْويّ
● دلالات الفعل جعل :: • جَعَلَ: خلقهُ وأَنشأَهُ - ﴿وَجَعَلَ الظُّلُمَاتِ وَالنُّورَ﴾ وفيه: وضعهُ وأَلْقاهُ . • جَعِلَ: الغلامُ إذا قَصُر في سمن، الأَسود الدَّميم . • الجُعْلَ: قبلَهُ وأَخذه . • الجُعَلُ : حشرة سوداء تعيش في رمال الصحراء، وتدفع أمامها كرة صغيرة من روث الحيوان (ج) جِعْلان . • تَجَاعَلُوا: جعلوهُ بينهم . • الجِعَالُ: ما جُعِلَ على العمل من أَجْرٍ أَو رِشْوَة (ج) جَعَائِلُ . • وجَعَلَهُ: صيره - ﴿ق…
Signed زَهْراءُ الْمُوَسْويّ
● تقسيم الآثار على اليد :: • يَدُهُ غَمِرَةٌ : من اللحم . • يَدُهُ زَهِمَةٌ : من الشَّحْمِ . • يَدُهُ صَمِرَةٌ : من السمك . • يَدُهُ قَنِمَةٌ : من الزيت . • يَدُهُ زَهِكَةٌ : من البَيْضِ . • يَدُهُ زَنِخَةٌ : من الدُّهْنِ . • يَدُهُ حَمِطَةٌ : من الخل . • يَدُهُ لَزِجَةٌ : من العسل والنَّاطِف . • يَدُهُ لَزِقَةٌ : من الفاكهة . • يَدُهُ رَدِعَةٌ : من الزعفران . • يَدُهُ عَبِقَةٌ : من الطِّيبِ . • يَدُهُ ضَرِجَةٌ…
Signed زَهْراءُ الْمُوَسْويّ
Showing the 12 most recent of 21 posts we hold for @Arabi_gg. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
We recorded 5 posts on @Arabi_gg as deleted — posts this register held that were missing from the channel’s public page on two separate reads, taken from different network addresses at least an hour apart.
A deletion is not wrongdoing. This register can see that a post it held is no longer on the channel’s public page, and when — not why. Expired ad placements, reposts, rotating links and corrections all look the same. This is a count of recorded detections, not an exact total: it misses deletions we could not see, because only a post we held and later re-read inside the page can be seen to go, and it may include a small number of wrong records. How this is measured.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 10 November 2026 — this entry's latest reading, not the date you are reading this.
“لغة عربية” (@Arabi_gg), 7,051 subscribers as measured 10 November 2026. Telegram Register, tgregister.com/channel/Arabi_gg.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.