Channel
@Arabhistoryy
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
4,224subscribers
-17 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
| Telegram ID | -1001362474927 |
|---|---|
| Type | Channel |
| Username | @Arabhistoryy |
| Created | Between 1 April 2018 and 31 July 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 13 August 2026 |
| Measurements held | 4 |
| Confirmed unchanged | 1 time, most recently 13 August 2026 |
| On Telegram | t.me/Arabhistoryy |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 13 Aug 2026, 11:16 | 4,224 | -7 |
| 10 Aug 2026, 17:21 | 4,231 | -9 |
| 7 Aug 2026, 11:37 | 4,240 | -1 |
| 6 Aug 2026, 15:35 | 4,241 | first reading |
20 posts held, back to 14 March 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 5 pagesof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 25 June 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
196 reactions across 20 posts, in 6 distinct kinds. The most used accounts for 81.6% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 160 | 81.6% | |
| 👍 | 17 | 8.67% | |
| 👏 | 6 | 3.06% | |
| 💔 | 6 | 3.06% | |
| 💯 | 6 | 3.06% | |
| ✍ | 1 | 0.51% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 20 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 196reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 14 March 2026 to 25 June 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
¯ • في مثل هَذا اليَوم العَاشر مِن مُحرَّم استشهَد السبطُ الكَريمُ ابنُ فَاطِمَة - رَضيَّ اللّٰـهُ عَنهَا - الحُسين بِن عَليّ الهَاشميّ القُرَشي - رَضيَّ اللّٰـهُ عَنهُ وأرضاهُ - • يَقول شَيخ الإسلام ابنُ تَيمِيَة - رَحمهُ اللّٰـه - : « فإنَّ مُصيبة الحُسَين وغيره، إذا ذُكِرَتْ بَعدَ طولِ العَهد، فينبغِي للمُؤمن أن يَسترجع فيهَا كما أمرَ اللّٰـهُ وَرسوله؛ ليُعطىٰ مِنَ الأجر مِثلَ أجر المُصاب يَومَ أصيبَ بهَا.» فَ…
💔5❤3👍1
- • قَالَ ابنُ تَيمية - رَحمهُ اللّٰـه - : "وَأمَّا مَن قَتلَ الحُسَين أو أعَانَ على قَتلهِ أو رَضِيَّ بذلكَ فَعَليهِ لعنةُ اللّٰـهِ وَالمَلائكةِ والناسِ أجمَعين، لا يَقبلُ اللّٰـه منهُ صرفَاً وَلا عَدلاً." • وَيَقولُ الحافظ المُؤرخ ابنُ كَثير - رَحمهُ اللّٰـه - : " كلُّ مُسلمٍ يَنبغي أن يُحزنَهُ قتل الحُسين - رَضيَّ اللّٰـهُ عَنهُ - فإنَّـهُ مِن سَاداتِ المُسلمينَ وَعُلماءِ الصَحابَة، وَقد كانَ عَابِداً وَشجاعا…
❤2✍1💯1
- عَن إبنِ عَبَّاس - رَضِيَّ اللَّهُ عنهُما - أنَّ النَبيَّ ﷺ قَال : « صُوموا يَومَ عَاشُورَاء، وَخَالِفوا فِيهِ اليَهُود، صُوموا قَبلهُ يَومَـاً، أو وَبعدَهُ يَومَـاً.» 📬 #مجالس_العرب
❤4👍1
- عَن إبن عَبَّاس - رَضِيَّ اللَّهُ عنهُما - قَال : " قَدِمَ النَبيُّ ﷺ المَدينَة فَرَأىٰ اليَهودَ تَصومُ يَومَ عَاشُورَاء، فَقال : - "ما هَذا؟" قَالوا : - " هَذا يَومٌ صَالِح، هَذا يومٌ نَجَّى اللّٰـه بَنيّ إسرائِيلَ مِن عَدوِّهم، فَصَامهُ مُوسَى، فَقالَ رَسولُ اللّٰـه ﷺ : " فَأنَا أحقُّ بِمُوسَى مِنكُم، فَصَامَهُ وأمرَّ بِصيامِه." 📬 #مجالس_العرب
❤4👍1
•• • جَاءَ في صَحيحِ مُسلِم : فَرَفَعَ ﷺ يَدَيـهِ وَقَالَ : «اللهُمَّ أُمَّتِي أُمَّتِي، وَبَكَى» فَقَالَ اللّٰـه ﷻ : «يَا جِبرِيلُ اذهَب إِلَى مُحَمَّد، فَسَلهُ مَا يُبكِيكَ؟» فَأتَـاهُ جِبرِيلُ عَلَيهِ الصَّلاةُ وَالسَّلاَم، فَسألـهُ، فَأخبَرَهُ رَسولُ اللّٰـه بِمَا قَالَ، فَقَالَ اللّٰـه ﷻ : «يَا جِبرِيلُ، إذهَب إِلى مُحَمَّد فَقُل : إِنَّا سَنُرضِيكَ فِي أُمتِكَ وَلاَ نَسوءُكَ.» 🌻✨ #تاريخ_العرب #ﷺ
❤13👍1💔1
- ولأجلِ ذَا ضحَّى بجَعدٍ خَالِدٌ.. #تاريخ_العرب
❤10
•• ✨ " تَقبَّـلَ اللّٰـهُ طَاعَتكم، وَكلُّ عَـامٍ وأنتُم بِخَير، أعَـادَهُ اللّٰـهُ عَلىٰ الأُمَّـة بالخَيرِ وَالنَّصرِ والتَّمكين وَالفَتحِ المُبين." 📜 ✨🌻 #إدارة_قناة_تاريخ_العرب
❤8
- حَدثَ في مِثل هَذا اليَوم أوَّل أيام عِيد الأضحىٰ المُبارَك، مَقتَل "الجعد بِن درهِم الخرساني"، وَهوَ أول مَن قالَ بخلق القُرآن، وَكانَ مقتلهُ عَلىٰ يَد والي العِراق خَالِد القسري، فَقبضَ عَلىٰ الجعد وَصعدَ المنبر وَخطب في النَاس ثُمَّ قَال : « أيُّهَا النَاس، ضحُّوا تَقبَّلَ اللّٰـهُ ضَحاياكُم، فإنِّي مُضحٍ بالجعد بِنْ درهم، إنه زَعمَ أن اللّٰـه لَم يتخذ إبراهيمَ خَليلاً وَلم يُكلِّم مُوسىٰ تَكليما.» ثُمَّ نَزل…
❤9
. لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ لَهُ الْمُلْكُ،وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ .
❤5
- " يوم عَرَفه " لصيامهُ فضلٌ عظيمٌ يترتّبُ عليهِ، فهوَ يُوجِبُ مَغفرة اللّٰـه تعالى للعَبد ذنوبَ سَنة قبلهُ وَسنة بعدهُ، قال رَسولُ اللّٰـه ﷺ : «صِيَامُ يَومِ عَرَفَةَ، أَحْتَسِبُ علَى اللهِ أَنْ يُكَفِّرَ السَّنَةَ الَّتي قَبْلَهُ، وَالسَّنَةَ الَّتي بَعْدَه.» #يوم_عرفة
❤7👍1
- " يوم عَرفة " يَوم عَرفة أكملَ اللّٰـهُ فيهِ الملَّة، وأتمَّ بهِ النِعمة، قالَ عُمَر بِنْ الخطَاب - رضيَّ اللَّهُ عنهُ - : " إنَّ رَجلاً مِنَ اليَهود قالَ : - يا أميرَ المُؤمنين، آية في كِتابِكُم تَقرَؤونَها، لو عَليّنا مَعشَر اليَهود نزلتْ لأتخذنَا ذلكَ اليَوم عيداً ، قال : أيُّ آية؟ قال : { الْيَوْمَ أَكْمَلْتُ لَكُمْ دِينَكُمْ وَأَتْمَمْتُ عَلَيْكُمْ نِعْمَتِي وَرَضِيتُ لَكُمْ الْإِسْلَامَ دِينًا } قال عُم…
❤3👍1
•. «كَـبِّروا لِيَبلُغ تَكبِيرَكُم عنَان السَمَاء ، كَـبِّروا فَإنَّ اللّٰـهَ عَظِيـمٌ يَستَحِقُ الثَنَاء» اللّٰـهُ أَكـبَرُ اللّٰـه أَكـبَرُ ، لاَ إِلَهَ إِلاَّ اللّٰـه، اللّٰـهُ أَكـبَرُ ، اللّٰـهُ أَكـبَرُ ، وللّٰـهِ الحَمد 📮
❤5
Showing the 12 most recent of 20 posts we hold for @Arabhistoryy. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 236,188 of 1,480,944entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 13 August 2026 — this entry's latest reading, not the date you are reading this.
“- تَـاريِخ العَـرَبْ - 📜” (@Arabhistoryy), 4,224 subscribers as measured 13 August 2026. Telegram Register, tgregister.com/channel/Arabhistoryy.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.