Sticker, posted without a caption

Channel
سيدي وحبيبي محمد ﷺ أناشيد اسلامية
@Ansichten
On this record: Previous handles · Growth · Engagement · Reactions · Posts · Citations · Cite this entry
3,665subscribers
-6 since we began measuring on 5 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
Register entry
| Telegram ID | -1001005075855 |
|---|---|
| Type | Channel |
| Username | @Ansichten |
| Created | 18 December 2015 — measured — cross-checked against a third-party dataset (ext.tg_channel) |
| First recorded | 6 August 2026 |
| Last confirmed live | 13 August 2026 |
| Measurements held | 4 |
| Confirmed unchanged | 1 time, most recently 13 August 2026 |
| On Telegram | t.me/Ansichten |
Previous handles
Recorded in 2019 as “صفاء الروح الدعوية ⚘ أناشيد دينية” — the title held for this same channel (matched by Telegram id, not by handle) in the Pushshift Telegram Dataset, a third-party archive captured in 2019-2020, years before this register made its own first observation. CC BY 4.0, Baumgartner, Zannettou, Squire & Blackburn (2020), Zenodo. A third party’s dated snapshot, not a measurement this register made itself.
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 13 Aug 2026, 11:24 | 3,665 | -4 |
| 10 Aug 2026, 00:45 | 3,669 | -2 |
| 6 Aug 2026, 04:33 | 3,671 | no change |
| 5 Aug 2026, 22:28 | 3,671 | first reading |
Engagement
20 posts held, back to 23 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 3 pagesof Telegram’s post history, 20 posts per page.
- ERR · 30 days
- 4.55%
- avg views ÷ 3,665 subscribers
- Avg views / post
- 167
- 3 posts measured
- Reaction rate
- —
- this channel exposes no reaction counts
- Posts in window
- 3
- of 20 held
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 19 July 2026 |
|---|---|
| Posts held | 20 (23 June 2026 – 19 July 2026) |
| Views total | 500 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 7 Aug 2026, 22:57 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Reaction mix
6 reactions across 3 posts, in 2 distinct kinds. The most used accounts for 50.0% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 👍 | 3 | 50.0% | |
| 🕊 | 3 | 50.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 3 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 6reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 23 June 2026 to 19 July 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Recent posts
Voice message, posted without a caption
لو كان بيننا الحبيب لدنا القاسي والقريب من طَيبَة قبل المغيب طالبا قرب الحبيب بقربه النفس تطيب وتدعوا الله فيجيب أنوار طه لا تغيب بلِّغنا لقاه يا مجيب هداك الكون الرحيب رحمةَ الهادي القريب حديثك النهر العذيب جوارك الغصن الرطيب فدتك روحي يا حبيب محمدٌ مكْرم الغريب بقربك الروح تطيب يا رحمة للعالمين يا حبيبي يا محمد يا طبيبي يا ممجد أنت ذو الفضل المؤيد جلّ من صلى عليك يا حبيبي يا محمد يا طبيبي يا ممجد أنت ذو الفضل المؤي…
قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَ آلِهِ وَ صَحْبِهِ وَسَلَّمَ: [ لَوْ يَعْلَمُ الْمَارُّ بَيْنَ يَدَيْ الْمُصَلِّي مَاذَا عَلَيْهِ لَكَانَ أَنْ يَقِفَ أَرْبَعِينَ خَيْراً لَهُ مِنْ أَنْ يَمُرَّ بَيْنَ يَدَيْهِ. ] رَوَاه البُخَاري ومُسلِم. قَالَ أَبُو النَّضْرِ: لا أَدْرِي قَالَ أرْبَعِينَ يَوْماً ، أَوْ شَهْراً ، أَوْ سَنَةً. The Prophet (PBUH) said, "If the person who passes in front of a praying per…
قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَ آلِهِ وَ صَحْبِهِ وَسَلَّمَ: [ إنَّما جُعِلَ الإمامُ ليؤتمَّ بهِ ، فإذا كبَّرَ فَكَبِّروا وإذا رَكَعَ فاركعوا وإذا رفعَ فارفعوا ، وإذا قالَ: سمعَ اللهُ لمن حمدَهُ فقولوا: ربَّنا ولَكَ الحمدُ ، وإذا سجدَ فاسجُدوا. ] رَوَاه البُخَاري. The Prophet (PBUH) said, "Imam has been appointed to be followed (in the congregational prayers). So, when he utters the Takbir, utter the…
👍1🕊1
آنستُ نارَكَ فالتمسْ لخواطري قبساً يضيءُ القلبَ يا سيناءُ تَرِبتْ يداي إذا حُرِمتُك شافعاً و مُنعتُ حوضَكَ أيّها السّقّاءُ يا أيّها المكتوبُ في أعماقنا أنت الكتابُ و كلّنا قُرّاءُ إي يا بن عبدالله ما بلغَ الهوى منك الذي يرجو و لا الشّعراءُ كم غادر الشّعراءُ من نظمٍ و كم راحوا على طُرقِ البيانِ و جاؤوا و تظلُّ في كلّ القلوبِ محمّداً الصّمتُ فيكم و الكلامُ سَواءُ صِلْني فَوافقري إذا لم ترضَ عن وصلي وترضَ القبّةُ الخض…
🕊2👍1
Photo, posted without a caption
قصيدة يغني لنا الحادي @ansichten
عن عبد الرحمن بن شبل رضي الله عنه قال: [ نَهَى رَسُولُ الله صلى الله عليه وسلم عَن نَقرَةِ الغُرَابِ ، وافتِرَاشِ السَّبُع وَ أَن يُوَطِّنَ الرَّجُلُ المَكَانَ فِي المَسجِد كَمَا يُوطنُ البَعيرُ. ] حَدِيثٌ حَسَنٌ رَوَاهُ أبو داود. نَقرَةِ الغُرَابِ = تخفيف السجود بمقدار نقر الغراب. افتِرَاشِ السَّبُعِ ِ = أن يمُدَّ ذراعَيْه على الأرض لا يرفعهما، ولا يُجافي مرفقَيْه عن جنبَيْه. يُوَطِّنَ الرَّجُلُ = أن يألَفَ الرَّج…
قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَ آلِهِ وَ صَحبِهِ وَسَلَّمَ: [ مَا بَالُ أَقوَامٍ يَرفَعُونَ أَبصَارَهُم إلَى السَّمَاءِ فِي صَلاتِهِم ، فاشْتَدَّ قولُهُ في ذلكَ ، حتى قال: لَيَنتَهُنَّ عَن ذَلِكَ أَو لَتُخطَفَنَّ أَبصَارُهُم. ] رَوَاه البُخَاري. The Prophet (PBUH) said, "What is the matter with people who lift their gaze to the sky when praying?" And he spoke sternly concerning that until he said: "…
قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَ آلِهِ وَصَحبِهِ وَسَلَّمَ: [ أَسْوَأُ النَّاسِ سَرِقَةً الَّذِي يَسْرِقُ مِنْ صَلَاتِهِ ، قَالُوا يَا رَسُولَ اللَّهِ وَكَيْفَ يَسْرِقُ مِنْ صَلَاتِهِ؟ قَالَ : لَا يُتِمُّ رُكُوعَهَا وَلَا سُجُودَهَا ] حديث صحيح رواه ابن حبان. The Prophet (PBUH) said, "The one who commits the worst theft is he who steals from his prayer.” When asked how one could steal from his prayer …
👍1
موعظة ﴿ وَإِذَا سَأَلَكَ عِبَادِي عَنِّي فَإِنِّي قَرِيبٌ ۖ أُجِيبُ دَعْوَةَ الدَّاعِ إِذَا دَعَانِ ۖ فَلْيَسْتَجِيبُوا لِي وَلْيُؤْمِنُوا بِي لَعَلَّهُمْ يَرْشُدُونَ﴾ فضيلة الشيخ جميل حفظه الله
Showing the 12 most recent of 20 posts we hold for @Ansichten. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank
Citation-graph rank — 129,796 of 1,169,250entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
@asmaaallahalhosna · 8531 postمقاطع دعوية
@daaweih · 7381 postالشمائل المحمدية والهدي النبوي وفقه السيرة
@Mahboub_Alqulub · 201 postتفسير القرآن الكريم للنابلسي
@Nabulsi9 · 871 postفوائد وحكم د/ النابلسي
@naplsy · 9,7651 postقصص الأنبياء والقرآن والصحابة والتابعين والأئمة
@qisasalanbiaa · 1,9401 postشرح الوقوف اللازمة والممنوعة في القرآن
@Tadabbur7 · 1,0281 post
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Named by 5 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 13 August 2026 — this entry's latest reading, not the date you are reading this.
“سيدي وحبيبي محمد ﷺ أناشيد اسلامية” (@Ansichten), 3,665 subscribers as measured 13 August 2026. Telegram Register, tgregister.com/channel/Ansichten.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.